Diagnosis

“That’s not a diagnosis; it’s why I’m here.”

Frustration hardened my voice, drawing a sigh from my doctor. She replied, “We’ve literally tested you for everything, and it IS a diagnosis. There may not be a blood test yet but there are diagnostic criteria, and you do have the hallmark symptom of post exertional malaise. Trust me, this is it. Do your research.”

So much for the hope of something treatable.

A diagnosis of ME/CFS is kind of like being told you have a virus, only the symptoms won’t improve in a couple of weeks. No treatment, no definitive disease course, no cure. Yet this obstacle felt minor compared to the despair I felt in my former life as an atheist.

In those days, I could see the world was a mess. Everywhere I looked, I saw a profound brokenness; a sickness for which I could find neither explanation nor cure. Even mirrors reflected the malady so I avoided them when possible. On my own, single and careless if not quite carefree, I could stomach the ugliness. I even participated; a hopeless if-you-can’t-beat-’em-join-’em mentality.

But on the day I stared down at twin pink lines on a pregnancy test, the weight of the world’s horrors squeezed the air from my lungs.

Could I bring a child into this dismal world where evil lurked in broad daylight; where wars and kidnappings and murders were so commonplace that the news needed something splashier to capture the attention of a calloused public? Was it even moral to consider ushering an innocent life into such depravity?

These were the questions that drove me to my search for truth, and in doing so, I discovered there is not only a definitive diagnosis for the world’s disease, there is also a cure.

Imagine my relief.

The world’s diagnosis is simple: sin.

It’s hard to believe so much atrocity and sorrow can be encompassed by three letters of the English language, and yet it’s true. We live in an age that discounts sin as old-fashioned while failing to grasp the far-reaching devastation it brings.

Instead of measuring right and wrong against a set standard, we prefer to measure our choices against other rights and wrongs. “Sure, I’ve told a lie or two, but at least I’m not a murderer.”

We compare ourselves to Hitler or Charles Manson and feel confident that we aren’t that bad. But we are. The infection is so great, we don’t even see how it’s warped our very understanding.

Instead of being measurable against itself, sin is far more like cancer. One tiny cancer cell multiplies rapidly until the entire organism’s resources are taxed. Cancer, untreated, leads to death. Sin is no different but it is more complicated. Cancer affects only the organism it lives within; sin affects everything and everyone.

Like ripples a water droplet causes in a body of water, sin’s malignancy spreads out and disrupts other people and other elements of this world. To trace the influence of the myriad sins even of a single human being would be tantamount to documenting the impact and reverberation of every single ripple caused by each drop of rain in a hurricane.

However, the world and its inhabitants are not affected by a single person’s sin but by the collective sins of all people of all times. Only an all-powerful, all-knowing Being could sort it all out. And indeed, that’s exactly what happened.

God, the Creator who spoke the world and all its complexity into existence, understands the hopeless mangling of His creation caused by sin. He who created humanity that we might share His love also allowed us – as love must – to choose for ourselves whether or not we will share in it. And when each and every one of us rejected His love for the fleeting pleasure of deciding for ourselves what is and is not good and right, He saw the mess we made of things – and He had compassion.

As a father shows compassion to his children, so the Lord shows compassion to those who fear Him. For He knows our frame; He remembers that we are dust.

Psalm 103:13-14

To me, this still comes as a shock.

The human response to a creation that defies and destroys would be anger, frustration, annihilation. But God had compassion for us rebels.

His compassion led to the cure for sin – a cure that I’ll be the first to admit sounds unbelievable. He sent His Son to live as human beings were meant to live – in obedience to His created structure – and then to die as a willing sacrifice to pay the price for sin.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Romans 6:23

Though the Son of God and Son of Man may have clothed Himself in death, He didn’t wear it forever. By the mystery of melded God and flesh and the unwarranted compassion of the Creator who became a part of His own creation, He died. Then He left death behind, discarded along with his grave cloth. He not only accepted the penalty for sin, He overcame it.

Death is swallowed up in victory.
O death, where is your victory?
O death, where is your sting?

1 Corinthians 15:55

Now because of Yeshua Messiah, Jesus the Christ, all we who are hopelessly infected with sin can choose to die to sin by putting our desire to be in charge to death. Then, free from the stranglehold of sin, we can also discard death as a useless garment and walk into true and everlasting life.

The journey starts now, and we must each choose our path. Choose wisely. There are only two options: either the path of sin leading only to death, or the Way of Messiah Yeshua by which we put sin to death and are gifted with life and peace- glorious, true and abundant.

There is only one cure for the cancer of the soul, and His name is Yeshua (Jesus). But like all cures, it is up to each person to accept it and apply it.

Cult of Death; Gift of Life

For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace…
So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

Romans 8:6, 12–13 (ESV)

When facing an enemy that has stated it loves death more than others love life, what is the best step forward?

This is not only the question facing Israel in the current war against Hamas and the looming threat of other militant Islamic groups surrounding them, it’s truly the question we all face daily.

The greatest enemy isn’t Islam. It isn’t a group of people with radical ideology, its neither the Left nor the Right or any other human being at all. Our greatest enemy is far more ancient. He craves death and relishes it like fine wine. Lies are his native tongue, and he delights in threading chaos through both warp and weft of human relations. He inhales decay as a sweet savor and exhales ruin. He gloats as the world squabbles and burns.

You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.

John 8:44, ESV

I can’t help but feel great grief for Israel, but I feel an equal sorrow for the people dominated by radical Islam. In their own holy book, it is written that lying is permissible in cases of war, and in some hadith it is stated that there is a continual war against infidels who are enemies of Allah. It’s permissible to lie to convert the world to Islam, and death is the alternative to conversion. The zealous followers who drink this philosophy for breakfast believe they serve God, but if Allah is a god then he is the god of this world.

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Be gone, Satan! For it is written, ‘You shall worship the Lord your God and him only shall you serve.’

Matthew 4:8–10 (ESV)

If a man dies only to bring death and chaos to others, it is a sad thing for all. This is the mission given to many poor souls who fight so fervently for their own destruction. I shudder to think of what happens when the rewards they believed they would gain turn out to be just another lie.

Yet the call of the Lord Jesus is a call to put to death the “deeds of the body” – all that is unholy and evil within ourselves – hatred, envy, deceit, strife, lust, self-worship. When Bonhoeffer said, “When Christ calls a man, He bids him come and die,” he doesn’t mean we die to bring death to others. It is death to self.

We put to death what is deadly to others and to our own spirits so that we may not only gain life, we can give it as well. Sin is death and always brings a death. Yet for the sake of putting sin to death, many who live for Christ are accused of the very evils they are at war against. This is why:

Yet for your sake we are killed all the day long; we are regarded as sheep to be slaughtered.

Psalm 44:22, Romans 8:6

It’s been a curious irony to feast on Romans 8 against the backdrop of wars and rumors of war. On one hand, my heart grieves for the world as it burns with fury and with physical fire. On the other, I welcome the suffering because I know they :are not worth comparing with the glory that is to be revealed in us” (Romans 8:18) – those of us who are in Christ, that is.

My heart sings with gratitude for the Light of the world who healed my blind eyes, opened my unhearing ears, and unshackled my mind from the lies of the evil one’s domain. It also keens for all souls who do not know the goodness of God or who, doubting His goodness, refuse to obey His good and gentle Way.

But mostly, I rejoice because I am my Beloved’s and He is mine. No matter what happens to my body, I am free; free from the law of sin and death, free from the fear of suffering, and free to live fully for the One who once died and rose again.

Oh how I long for the adherents of the death cults to turn and accept the free gift of life! They could stop conquering mere humanity and become more than conquerors, given over to love, and never separated from the goodness of God again in this world or the one to come. How I long for all people to come to this hope!

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 8:37-38

Slave No More


For when you were slaves of sin, you were free in regard to righteousness. But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.

Romans 6:20–21 (ESV)

A bit ago, a young man I admire made a social media post featuring a photo of a modern novel and verbiage indicating he couldn’t put it down. Always up for a good read, I mentally earmarked the book and snagged a copy before a little getaway.

The first paragraph of the book and its first sentence share dual primacy – a pleasant beginning for one who hungers for meaty sentences and an author who can carry a complex thought from initial capital through commas & semicolons, direct & indirect objects, lists, harmonizing subjects & verbs, delectable modifiers, and well-fleshed clauses all the way through to a satisfying conclusion ending in appropriate punctuation.

The book and I were off to a good start.

Then too much reality crept into the story, bringing with it the inevitable carnal brutality of a world under the curse. Admittedly, the dialog did fit the themes of 1990s-era video gamers and programmers, but as the plot progressed from two kids finding community around an old game console in a hospital to the female lead finding herself in an affair with an older (and married) man, I found myself quite able to put the book down.

Each time I laid it down, I grew more reluctant to pick it up again until I finally gave up about a third of the way in and dropped it into the library’s after-hours collection.

In fairness, the novel is well written. There are some excellent word pictures, a stark exploration of human relationships, and a unique backdrop built on the progression of video games. But I didn’t make it into the novel’s turn of the century.

So why did I find this novel – well written by my own admission – so put-downable? I believe it hit far too close to home for me. It wasn’t that I couldn’t relate to the characters; it was that the female character, despite having both the wealth and direction I lacked in my youth, struck a chord or two of familiarity. She was profoundly lost.

In fact, all the lead characters were lost. The college professor was not only lost but predatory, reminding me eerily of a time in young adulthood when I made an easy mark for a much older man – who just so happened to be into PC gaming. In the late 1990s, I even had a part to play in co-running a BBS (bulletin board system) running a multi-player Doom game over dial-up on additional phone lines run to my rental house. Close to home indeed.

The real-life version of the older man was also controlling, though much older and less appealing than the fictional character. Instead, he is part of the reason I never finished college and all of the reason the smells of whiskey and weed or the sound of a modem handshake make my stomach seize.

In fact, the book reminded me of far too many things of which I am now ashamed; things I long to impart to this younger generation filled with their guileless wonder at the complexity of life and relationships and the novelty of playing with fire, even if only vicariously. To each new generation, the world is new and interesting and relatively harmless – until it is not.

How can I relate this? There is no poetry wrought in the chains of sin, no charm in the Christless human condition, no velvet allure to the darkness. Without God, there is only need and hopelessness and a striving after the wind.

All streams run to the sea,
but the sea is not full;
to the place where the streams flow,
there they flow again.
All things are full of weariness;
a man cannot utter it;
the eye is not satisfied with seeing,
nor the ear filled with hearing.
What has been is what will be,
and what has been done is what will be done,
and there is nothing new under the sun.

Ecclesiastes 1:7–9 (ESV)

Perhaps redemption came in the novel. Perhaps the characters found hope outside of human love and mere friendship or success. Perhaps. But while the old memories it dredged up are helpful to remind me what I was saved from, I found more sorrow in the pages of the novel than beauty or interest.

I’m incredibly thankful to be free of that clutching, devouring darkness. What an indescribable gift to belong to the Light of the World who gives goodness, joy, and hope in place of ashes and chains! I can only pray for others to find the Way and follow it and be faithful to share how the Great Redeemer found me wearing slave’s shackles and set me free.

Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord!

Romans 7:24–25 (ESV)

Migraine Phase Three | The Attack

It is good for me that I was afflicted, that I might learn your statutes. The law of your mouth is better to me than thousands of gold and silver pieces.

Psalm 119:71-72

There’s not much funny about this phase. However, I can’t say there’s nothing good about it. But first, a couple of details: the attack or headache phase is the most straight-forward. It’s <drum roll> a headache!

But it is not just a headache. A migraine is a very distinct kind of headache, usually (but not always) one-sided with a pulsing, pounding, or throbbing quality. I used to liken the early sensation to a gong being rhythmically and silently struck behind my left eyeball, although that probably only makes sense if you’ve ever been close enough to a gong to feel the vibrations in your teeth – or if you happen to have migraines similar to mine.

Of course, medication helps in varying degrees, but without medication (and sometimes even with it ) there’s a lot that goes on.

Besides head pain, this phase also comes with a complement of varied and sometimes bizarre symptoms. Nausea, vomiting, confusion, fatigue, and sensitivity to light and sound are common for most migraineurs. And when I say nausea, I mean that you feel like you’re going to vomit if you move even an eyelash, you do vomit if you move even an eyelash, and you pray you can vomit in a dark, quiet place or else the pain quadruples (and if your stomach does rebel, the cool tile of the bathroom floor seems a perfectly sensible place to ride out the rest of the storm. After all, any attempt to exit the necessary room would only bring you back).

Aside from the typical complement of migraine headache symptoms, my personal little collection includes facial pain, muscle spasms in my neck or upper back, and a sensation that my heart is pounding along with an ability to hear or feel it pound in my left ear. In addition, my husband always tells me I feel feverish but I never have a fever. There’s also a kind of weird altered consciousness that I couldn’t describe if you asked me to – just a sense of everything being ever-so-slightly off.

I said earlier that the prodromal phase is the longest, but that’s only true when medication works. An unmedicated episodic migraine headache can last anywhere from four to 72 hours.

Then there’s chronic migraine.

For nearly a decade of my life, I had chronic migraine and “status migrainosus,” meaning a migraine that never really went away. You heard that right – a years-long headache that waxed and waned but never disappeared. And yes, it came with all of the above symptoms mixed in with prodromal and postdromal symptoms in a kind of general stew of unwellness; a sort of ouroboros of illness.

It was impossible to sort out, and much more than just a headache. But medication helps, and I literally praise God for triptans and for giving human beings the ability to concoct medications!

But let me circle back to my second statement of this post: there are good things about the headache phase.

It was during a medication-resistant migraine as I lay in a darkish room with my arm draped over my eyes that I first really grasped what the Lord Jesus did for humanity.

The thing is, I rebelled against my Creator, mocked Him, mocked His people, and tried to set myself up as my own little deity. For this, I deserve annihilation. Pain is a mercy, when you think about it, because pain is a signal that there’s something wrong. And if you deserve to be unmade, pain is a slap on the hand. Even after surrendering to the Lord, I fall short of holiness every day. Even my very best deeds are tainted by selfishness. If I may be brutal in my candor, I have become keenly aware of my own thirst for reciprocity or recognition and I would love to be free of it. I am far from selfless.

But the entire earthly life of Jesus exemplified selflessness. He did not deserve pain; He didn’t even deserve to don this moist and malfunctioning mess of meat, bone, nerve, and vessels we call a body.

The One through Whom all things were created didn’t deserve to submit to the humiliation of becoming an infant; of being hungry or thirsty or cold or any of the unpleasantness that comes of being human. And He most certainly did not deserve to have the eternal fellowship with the Father severed by taking on the foulness of my sin – not to mention the sins of the entire world – and endure an excruciating death devised by the twisted mind of His own creation.

Yet He entered into sorrow and anguish to pay the cost of all our sin in order that we could be free from it and once more enter into the Divine Presence by donning the righteousness of Jesus to cover our shame. Because of this, I have found a sweetness in my suffering and a unique fellowship with my Lord in pain.

Because of what He endured for me, I am even able to thank Him for the pain that helped me understand a little bit more. It is good for me that I was afflicted.

A Note to My Church Family

And he [Jesus] is before all things, and in him all things hold together. And he is the head of the body, the church.

Colossians 1:17-18a

Hello, church family,

Allow me to introduce myself. My name is Heather Davis, and I’m one of many who call the Church at Station Hill home. I may have taught your elementary-aged child or preschooler on Sunday mornings or at VBS, or you may know me from another capacity in the church. Or you may not know me at all.

That’s kind of my point. I’m nobody in particular; just a church member like you.

Like you, I have many emotions about Jay’s candidacy as the next Senior Pastor at Brentwood Baptist. I have no doubt in my mind or heart that this is God’s will. I cannot think of a better-suited man to take this position. Nor can I think of a better Senior Pastor’s wife than Tanya. She has the incredible ability to support her man while keeping his hat size reasonable and his feet firmly planted on Earth.

I love them as a team and I love them as people. They are wonderful. I am going to miss them and their family, just as all of us are.

But.

Church, I want to talk to you a little bit today. I want to impress on you that we cannot be followers of Jay Strother. We must be followers of Jesus Christ.

If this is God’s church, it’s His choice who goes where – and when – and why. We need not worry about it because we know that He is good. We know that He works all things for the good of those who love Him (Romans 8:28).

I can tell you from experience, this literally means all things. It means pain. It means suffering. It means this great shaking up. It means joys and triumphs; it means trials and challenges. It even means devastation. ALL THINGS.

This is the amazing power of our God. He can even take our past mistakes and the sin He freed us from and work it for the good of those who love Him and for His church by opening avenues of ministry to those still captive. He fully, utterly redeems. It’s astonishing. That’s what I want us to focus on right now – how good our God is and how thoroughly we can trust Him.

Something I’ve realized over the last couple of days of reflection is how Jay – in true Jay fashion – has been subtly preparing us for this moment for some time now.

Our pastor has worked closely with our God, weaving hints and allusions to change and scattering into his sermons, working from passages God ordained ahead of time. By doing so, he’s helped ready our hearts and simultaneously given us an example of walking in the good works God prepared ahead of time for him to do.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2:10

This is why we love his preaching so much. But it’s also why I know he is well-suited to be the next Senior Pastor.

So for now, I encourage us all to just come around him and his family, and show them love and support. When we get our next pastor, let’s show him and his family the same love and support.

I pray that our church will grow spiritually through this; that we’ll experience God’s goodness and sovereignty in an amazing way. And church, I pray that we’ll each lean into what it means to be disciples of Jesus Christ. We cannot follow any human teacher or leader over Jesus.

I’ve had the privilege of sitting under the teaching of amazing and gifted teachers and leaders in my new life in Christ. These people challenged and inspired me, but I don’t follow them. I follow the Lord. And I encourage you to do the same.

Let me share with you that my experience with the Lord includes being saved from dark and horrendous sin as an adult. This was followed by decades of chronic pain and invisible illness, dealing with past and present emotional trauma, and things that honestly might surprise you. I can tell you that every bit of it has served to bring me closer to Jesus. How? Through His Word and through prayer. It really is that simple.

Church family, whatever we face, whatever lies ahead, know this: God is good. He is the One we need. He is our leader, not Jay.

If Christ is truly the head of the church, don’t forget that He is the one to follow. He has so graciously given us his Word. That is what I urge you to press into at this time. Get into the Word of God. As Jay has said so many times, he can’t fill us on Sundays; he can only make us more hungry.

For his sake, for the Lord’s sake, for your own sake – be hungry.

God’s Word is good. The love of Christ, the Word of God, the Spirit of God acting and moving in us – that’s what we are made to need. That’s what God designed us to crave.

And church family, I can promise you this: following Jesus isn’t always comfortable. Just like He’s shaking up our church right now, He will take you places you can never imagine and pull you way, way out of your comfort zone. I’m pretty sure He’s doing that now with Jay and Tanya.

Yet I can promise you this as an ordinary layperson who happens to love and trust the Lord – if we fully surrender and trust in Him, it’s going to be good.

Can a Corpse Be Pleasing?

I have a crazy question for you: has a corpse every done anything you find pleasing?

Humor me for a minute. I’ve been thinking about how the Scriptures teach that we are dead in sin. Romans 6:23 tells us the wages of sin is death – literally, we earn death by sinning – but the free gift of God is eternal life in Christ Jesus our Lord.

Other Scriptures talk about it too – Ephesians 2 starts off by telling us we were dead in our trespasses and sins and Romans 8 contrasts walking by the Spirit of God and walking in the death of sin, and so on.

And you were dead in the trespasses and sins. . .

Ephesians 2:1

For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. . . But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.

Romans 8:6, 10

We are spiritual corpses without Christ; the literal walking dead. So that’s been on my mind; then on Sunday, our pastor was preaching from John 3 and talked about Nicodemus, the Pharisee and ruler. This man probably knew the Tanakh (Scriptures of the time) about as well as he knew his name.

As Jay said, Nicodemus grew up understanding that if he memorized all these Scriptures, did all the right things, and followed all the rules, God would be pleased with him.

It hit me funny: how can God be pleased with a corpse? Who’s ever pleased with a corpse?

If a corpse could do anything at all, it could only do rotten things. Dead things. It just reminds me of how Jesus said in John 15 that apart from Him, we can do nothing.

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

John 15:4-5

Think about that today. God loved you so much when you were a corpse that He sent His only Son to bring you to life.

That’s how loved you are. Go in that love today.

90 Second Devotional | December 14

Welcome to my goofy attempts to have Advent devotionals with my busy college students who now live in 3 different cities…

But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days. . 

Micah 5:2

Micah 5:2 records yet another prophecy of the Messiah. In it, His birthplace is declared – a town called Bethlehem. In Hebrew, בֵּית לֶ֫חֶם means House of Bread. It’s fascinating to me that the Lord would be born in a town by this name because in John 6:35, Jesus refers to Himself as the Bread of Life.

And He is the Bread that nourishes, sustains, and makes eternal life possible. All other bread gives only temporary sustenance. He alone can satisfy entirely and eternally.

Interestingly enough, John 6:22-59 records one of the most difficult teachings Jesus gave to the people, in part because it was incredibly offensive. There’s a lot behind His talk of eating His flesh and drinking His blood – much more than I can go over in the space of 90 seconds. For brevity’s sake, think about the old saying, “You are what you eat.”

If we literally take the life of Jesus into ourselves, letting Him be our source of life and let His life become the driving force of our own lives – literally letting Him transform us to be more like Him – I believe that’s the gist of what He was saying. Many people left Him after this and just walked away.

My question to you today is this: what do you do with the hard teachings of Jesus? Do you scoff and turn away? Or do you, like Peter in verse 68, say, “Lord, to whom should we go? You have the word of eternal life…”

60 Second Devotional | December 10

Welcome to my goofy attempts to have Advent devotionals with my busy college students who now live in 3 different cities…

. . .and his name shall be called. . . Mighty God, Everlasting Father. . .

Isaiah 9:6

In Isaiah 9:6, the Messiah is also called, “Mighty God, Everlasting Father.” It’s interesting that many skeptics today claim Jesus never pretended to be God. And they’re right – He didn’t pretend. He knew it, He stated it, and He proved it.

In John 8, Jesus is teaching at the temple, and His teachings about being slaves to sin rubs some people wrong. They push back, calling Him a Samaritan (which would have been insulting to a Jewish man) and accusing Him of having a demon. In a bizarre refutation that they’ve ever been slaves, they invoke Abraham as their father.

To this, Jesus replies that Abraham saw His day come and was glad. This brings on jeers, and Jesus makes the bold claim, “Before Abraham was, I am.”

Jeers turned to rage as the crowd attempted to stone Him. They knew He was referring to Exodus 3:14 and making a claim to Divinity.

Another time, Jesus is at the Feast of Dedication being questioned at the temple by a crowd demanding to know if He is the promised Messiah. He tells them, “I and the Father are one,” but they are also discontent with His answer (see John 10:22-33).

But Jesus not only claimed divinity, He proved it. He lay down His life down but also took it up again, precisely as He promised He would do in John 10:18.

60 Second Devo | December 6

You have said, “I have made a covenant with my chosen one;
    I have sworn to David my servant:
I will establish your offspring forever,
    and build your throne for all generations.”

Psalm 89:3-4

There are several places throughout the Scriptures recording God’s promise to David that a ruler would come from his line who would reign forever. That promise was fulfilled in Jesus – the King of kings and Lord of lords who has established God’s eternal Kingdom.

But look around you. It doesn’t yet look like a Kingdom of peace and justice has come yet, does it? That’s because God sent the King first in a sort of covert operation (to borrow from C.S. Lewis), cloaked in humility. His plan was not to coerce or subdue, but to woo because God desires to share genuine love, not to merely conquer and control. Thus, Jesus experienced being human while modeling the humility and trust He wants from us.

The Kingdom begins in breaking the chains of sin, requiring humility and trust. But make no mistake – Jesus will come again, next time in His power to fully establish His Kingdom.

For those of us who love Him enough to be despised for His sake now, just as He once was for our sake, that Day will be the ultimate victory. For those who ignore Him, mistrust Him, mock Him, or reject Him, that day will be a terror. But He waits to give all of us a chance – to give all of us a choice.

Choose wisely.

60 Second Devos | December 5

Welcome to my goofy attempts to have Advent devotionals with my busy college students who now live in 3 different cities…

I want to look at anointer pointer from the Old Testament. This time we’re going to jump ahead to Exodus. In Exodus, we find the story of Moses, and a lot of historical things that happened but also spiritually significant things. Today I want to specifically focus on Exodus 12, which is the institution of the Passover.

At the Passover, God had the children of Israel take a lamb without spot or blemish. They slaughtered the lamb and they painted the doorposts and lintels of their houses with the blood. When the Destroyer saw the blood, he passed over their house.

Fast forward to the New Testament. When John the Baptist saw Jesus, he said, “Behold, the Lamb of God who takes away the sin of the world!”

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I told you about: ‘After me comes a man who ranks ahead of me, because he existed before me.’

John 1:29-30

You guys, when we are in this world without Jesus, we are enslaved to our sin. Anybody who has had an addiction knows this; we are slaves to sin.

Jesus came to set us free from that, but we have to submit to His blood. We have to cover ourselves with His blood, metaphorically – with His sacrifice – to know that we can be free.