Yeshua

Godly Sorrow

~ Heather Davis ~ 6 Comments

Ever since Charlie Kirk’s assassination, rumors of possible revival are simmering in various places. I admit I am cautiously excited. However, this excitement is tempered by an understanding of the abject depravity of my fellow humans, self included. We are beings easily led by our emotions, but when those feelings fade, often so does our loyalty, inspiration, and yes, even our faith. What we need is not impassioned sentiment but genuine godly sorrow.

“As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us” (2 Corinthians 7:9).

Sorrow and grief over our wicked propensities is not where God wants to leave us, but it is the beginning of the transformation we must undertake to be truly useful to him. And here it is where the Great Shepherd ends up sorting the sheep from the goats, because not all people who hear the good news of the Kingdom of God will experience true godly grief.

There is another kind of sorrow, a subtle but dangerous mimic: worldly grief.

“For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (2 Corinthians 7:9-10).

As we take a hard look into the darkness of our own hearts, do we truly see the perversion there? Do we grasp the vast gulf between our degenerate state and the perfection of a holy God? If we do, godly grief comes of its own accord, and although painful, it is good. Godly sorrow is the lancing of the infected wound so it can drain and heal. Freedom from the infection of sin comes through the agony of first excising the rotten portion of our hearts. It hurts, but it’s a pain bringing with it an incredible relief.

With true godly sorrow for our sin, we are driven to turn away from the darkness, repelled by it, rethinking our lives and motives and everything. Godly sorrow turns us completely around away from self-focus and sin-focus to face the Living God. And we are undone by His majesty and kindness, for in place of the hollowness sin leaves behind, He offers us forgiveness, total healing, and a sure hope for a future brimful of joy.

But worldly grief is a different thing. The sorrow of the world is either a false sorrow or it is a sorrow that feeds on itself.

False sorrow leads to false conversion, the seed sown on rocky or thorny ground, the “faith” springing up with joy at the good news but turning away because of persecution or being choked out by pleasures, worries, wealth, hardship, life. False, worldly grief is as temporary as it is shallow, quick to come and as quick to ebb; a feelings-based or even attention-based lip service to God that never reaches the heart or results in a changed person.

Besides this false grief, there is another worldly sorrow, one more closely resembling true godly grief and yet masking a fiendish self-focus. This type is the grief that turns inward, fixated on the horribleness of self and refusing to turn outward and gaze upon the glorious Savior with healing in His wings.

Worldly sorrow either lies and only pretends to accept the gift of salvation, or it gnaws itself endlessly until nothing is left, spurning the gift of forgiveness offered by the King.

Either way, death is the result, because only in the transformation brought about by turning to God and surrendering to His way of being is real life found. The Kingdom of God is the Kingdom of Life. Death holds sway everywhere else.

And there is only one Door into this Kingdom. The only way a wicked human being can enter is by turning to the Christ, the Son of God who was sent into the world to live a life with no need of sorrow over sin because He never sinned. The Door to the Kingdom is Jesus, and there is no other way in. We enter the Kingdom covered by the righteousness of the Christ or we do not enter it at all.

We who, in godly sorrow, turn our backs to our sin may now march right through the Door, frame soaked by the blood of a spotless Lamb, and enter into a Kingdom like no other. A Kingdom that is among us and yet is not yet fully realized; a Kingdom where tension between sin and holiness, life and death, will last a little while more but where ultimately sin, darkness, and death will be overthrown and swallowed up by joy, light, and life.

A Kingdom all are invited to enter, but only some will be willing to part with the sin they hold so dear.

Will you come? Will you abandon yourself to godly sorrow so you may be saved from certain death and given over to the promise of pleasures forevermore and abundant joy at the right hand of God? Friend, I hope you will. Godly sorrow may bring weeping during the night of this world, but joy is sure to come in the morning of the Great Day of the Lord.

Why Do We Still Suffer?

~ Heather Davis ~ 2 Comments

Wednesday night at my church, our pastor asked an interesting question regarding 1 Peter 1:5. The passage reads, “…who, by God’s power, are being guarded through faith for a salvation ready to be revealed in the last time.” Pastor John asked us how we would respond to someone asking why Christians still suffer if our God is guarding us through faith.

In other words, if God is so powerful and loving and if He truly guards His own, why do His people still deal with sickness, loss, grief, financial ruin, and the like?

My first thought was of Paul’s words in 2 Corinthians 5:1-2: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling…”

I think of it as the tabernacle/temple/eternity paradigm.

Incredibly, God gave us an illustration of worship in temporary accommodations while in exile when He gave the budding nation of Israel the tabernacle (a specific type of tent) in which to worship Him during their journey between Egypt, the place of their captivity, and the Promised Land. You can read about it in the book of Exodus.

Once they were in the Promised Land and a kingdom was finally established, God gave the third king of Israel permission to build a more permanent worship site – the temple (see 1 Kings 6). However, because even the temple was built from corruptible materials in this sin-corrupted world, and because the people of the young nation were also sin-sick and twisted, the nation divided and eventually the first temple fell.

Yet even the temple is just a glimpse of our ultimate eternal worship place in the very presence of God. In the future city of the New Jerusalem, there will not even be a temple, “for its temple is the Lord God the Almighty and the Lamb” (Revelation 21:22). This will be our permanent home; this will be our permanent place of worship!

So what does this have to do with tents and suffering?

This body – this life – is all temporary. What’s more, it belongs to a reality in which everything has a contrasting opposite: up and down, good and evil, fast and slow, light and dark, and so forth. But when we are “born again,” as Peter mentions in 1 Peter 1:3 (see also John 3, et al), we die to this duality and are made into a new creation – one prepared to someday live in a reality without sin, darkness, death, and decay.

Yet until then, the new creatures we are still reside in these temporary, frail containers of meat and water. In this way, our physical bodies are like tents. And for those of us who are in Christ, our current bodies are temporary residences meant to be maintained long enough to function during our sojourn on earth, but they are not our permanent homes.

We are in essence camping in a foreign and often hostile territory on an ambassadorial mission for our King. We are sent here to represent Him to the world at large as well as to convince others the value of relinquishing their earthly citizenship and joining us in exile for the promise of a homecoming like no other.

Because we are not home, we will suffer the same homesickness, feelings of isolation, and sense of being misunderstood as any other stranger in a strange land. Also, because we are still housed in bodies inextricably tied to a planet broken by evil and sin, we will suffer just as all inhabitants of this world do. Sickness, death, and pain do not pass us by just because we are citizens of a different and eternal realm. We still live here, after all.

In addition to these general sufferings, there is the added complexity that we will suffer because of our choice to align ourselves with the King of kings, especially as we navigate in a world largely hostile to His message and dead-set (pun intended) on each individual being his or her own little god and calling the shots.

Suffering is part and parcel of the tent-dweller, and yet it is not all bad. Suffering strips us of self-reliance, of hubris, of many ignoble traits and daily reminds us we are not yet home. It also daily reminds us to rely on our God who is powerful and able to sustain us, even through suffering, until the day He calls us home.

Home.

It’s because of the promise of home we endure suffering. This homecoming will be unlike any earthly homecoming, because all of earth is still under the domination of sin. When our “tents” are destroyed and we clothe ourselves with our heavenly dwelling, all the bad things of the world will be destroyed along with them.

The new reality we were born into will finally be realized in its completeness. No more sorrow, no more shame, no more sin or death or pain or tears. All will be made new – even the heavens and the earth – and we will see the beauty of our King unveiled and in His splendor.

And THAT, my friends, is worth every ounce of suffering and more!

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true” (Revelation 21:1-5).

Less Popular Perspectives on God’s Call

~ Heather Davis ~ 2 Comments

Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation…” (Genesis 15:13-16, ESV).

Besides the usual seasonal blahs I associate with Tennessee’s grey January weather, I’m coping with a (thus far, blessedly mild) return of a few ME symptoms, a rather barren season of life, and a dose of reality that led to the digital sulks permeating my last post. I feel it critical to state that my own lament, like most of the laments in the Psalms, does not reflect a turning away from God and His goodness, but a pressing into Him even in moments where I can’t see, feel, touch, taste, or otherwise sense His goodness. In my continued Scripture reading and prayer, He reminds me of the less popular truths behind His call.

Bleak seasons are a reminder that God is good because goodness is His nature, not because of what He does or does not do. His goodness has nothing to do with my subjective feelings about either Him or my circumstances.

As I’ve pondered my own understanding of God’s call to write about what He teaches me and His work in my life, it occurred to me how much of my own expectations I added to the call. My sense of failure isn’t God’s fault – it’s mine. He never promised anything; He just gave me a directive.

I embellished it. I see my Western background showing up clearly here.

You see, historical Middle Eastern peoples did not necessarily think of “God’s promises and call to me,” so much as “God’s promise and call to my house (my clan, my family, my people).” It’s a nuance most of us overlook in the hyper-individualistic West, but one worth examining.

When God calls us to do something, He doesn’t necessarily mean we will soon enjoy the fruits of our labors. Indeed, often our lives on earth may end before our cultivated areas bud, much less produces ripened fruit. His plan is much more far-reaching than our feeble little lives; a fact we easily overlook or forget.

We can see this in Abraham’s life. God promised Abraham many things – an heir, the land of Canaan, that all nations of the world would be blessed through him. Still, Abraham waited around 25 years1 between the promise of an heir and the birth of Isaac, the son of the covenant. The only land he owned in Canaan was the cave and field2 of Machpelah where he and Sarah were buried, and the Blessing for all the nations of the world would not come for another 2,000 years or so3.

Then there’s Moses, the lawgiver and the shepherd of Israel through the decades of wilderness wandering. Although his calling was incredible, like many of us, his obedience was less than perfect. His was the privilege of leading God’s people out of Egypt, yet while he was allowed to see the Promised Land from a mountain, he did not set a mortal foot inside its borders4.

There are many other examples – these are just the two that come most readily to mind. It’s not a popular view, but it is important to remember that God’s promises and call do not come with a guarantee of worldly success. They DO come with a promise of His presence, His glory, His purpose, and His goodness.

Sometimes I lose sight of the truth that He is my shield and my great reward. God Himself is the reward, not the fruit of my labors nor the gifts He gives. Just Him. Which is more than I deserve.

Even so, He blesses me in small ways to remind me that His love, while broader in scope than my tiny imagination can cope with, is also quite personal. Today, my King blessed my bird nerdiness with a beautiful surprise right in the middle of my communion with Him.

And I am reminded His ways are not my ways; His thoughts are not my thoughts. I am humbled, content, and grateful to play even a small, invisible part in the work of a Kingdom crossing all barriers of geography, ethnicity, and even time.

When I think of it in those terms, how silly it seems to imagine my part as anything more than a trifling contribution to a magnum opus far beyond any mortal scope.

  1. See Genesis 15:2-4; 16:15-17:1; 18:10; 21:1-5 ↩︎
  2. See Genesis 23:17-20; 25:9-10 ↩︎
  3. Matthew 1 ↩︎
  4. Exodus 34 ↩︎

Choosing Life

~ Heather Davis ~ Leave a comment

Moses was nearing the end of his substantial ministry, preparing to hand leadership off to Joshua, and getting the descendants of Israel ready to take possession of the land promised to Abraham many generations before. In light of his, Moses had just finished reiterating the entire covenant between God and His chosen people so they would go in with a clear understanding of what it looked like to keep their end of the promise. In short, Moses offered them a choice between life and death.

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days…
(Deuteronomy 30:19-20)

Note: I highly recommend reading all of Deuteronomy 30, but this is the gist.

Today, of course, believers are under a new covenant promise; a covenant bought and sealed by the priceless blood of the Divine Lamb of God who lived out that perfect obedience to God’s covenant law, laid down His life to pay the penalty for our rebellion, and took His life up again so all who put their trust in the sufficiency of His sacrifice may be set free from slavery to sin.

Because of Jesus and His sacrifice, we are given an opportunity at a new life, being remade in Him. Further, His gift of the Holy Spirit makes it possible for us to choose life. Yet obedience is still necessary for us. Indeed, Jesus equates our love for Him with our obedience to His commands many times in John 14.

Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
(John 14:21)

And while it is popular in some circles to say we are “free from the law,” it is more accurate to say we are free from certain specific constraints of the first covenant meant for Israel before the first advent of her Messiah. We are not free to do as we wish; certainly if we belong to Jesus, we are not free to sin but free to escape from sin.

We are still liable to a moral law, one which Jesus actually accentuates rather than diminishes. For example, Jesus not only says we should not commit adultery, but that we should not even look lustfully at another person. He doesn’t just say, “Don’t murder,” but instructs us not to be angry with our brother – in fact, to love our enemies and pray for those who persecute us. He calls us not to mere obedience but perfection (see Matthew 5:21-48).

This is what I want to hone in on. When it comes to a modern understanding of sin and obedience, I think we get a little confused. We look at a specific sin and think, “Well, at least it’s a small sin. It’s not something really bad, like murder.”

Or we hold our sin up against cultural norms and think it used to be sin but maybe it isn’t anymore. Perhaps God changed His mind, or maybe humans have progressed in our understanding of sin, or maybe it’s simply outdated to think of certain actions as sinful.

We think we’re comparing good and bad or better and best. But in reality, we are still comparing life and death.

Even though Moses was talking to an ancient people about a specific covenant between their nation and a holy God, the principle of what he says still remains. Brothers and sisters, when we weigh obedience to Christ’s holiness against conformity to our culture, we are still choosing between life and death, blessing and curse.

For the love of the One who gave all so we might have His righteousness, and also because I love and care about your eternal well being, my friends, I implore you: choose life.

Darkness, Light, and Subjective Morality

~ Heather Davis ~ 2 Comments

As our 8:45 p.m. flight took off, I watched the ground fall away through the airplane window. The ambient brightness of the city at ground level faded quickly. Night encroached. In my bird’s-eye view, large pools of light pushed back the darkness as we gained altitude, soaring over stadiums, shopping malls, office complexes, and street lights. The further from the city we journeyed, the more feeble the pools of light became and the more prominent the surrounding darkness grew. An apt visual metaphor for subjective morality.

We were heading home from a brief visit with family members who do not have (so far as I can tell) a thriving relationship with the living God. During the visit, I was told about the kids’ “religious classes,” and one of said kids informed me on Sunday, “We don’t have to go to church.” God’s name was invoked in the standard secular way along with a string of other words my husband and I have allowed the Holy Spirit to excise from our vocabularies.

But more telling was the fruit. The desperate striving to be a “good person” on a sliding scale of virtue. Anger when one has been hurt by the actions of another, but justifying similar actions in oneself.

I hate him because of what he did to me; when I did it, it was for a good reason. It was different.

Justice struggling to find footing on an unstable, convulsing foundation of right vs. wrong. A steady undercurrent of fear and uncertainty and thinly-veiled shame. Palpable darkness seeping in at the edges.

It’s a world I used to embrace, and the reminder left me both sorrowful and grateful.

I am deeply grieved for loved ones still imprisoned by the deceitfulness of sin. Yet I am grateful for the One who healed my spiritual blindness and shined the light of Yeshua (Jesus), opening my eyes to the singular Way of escape from my self-constructed cage of sin, guilt, and evil.

I glanced back out the window. Only pinpricks of light appeared below now, far-flung and lonely in the inky blackness of the night.

All our human effort to eradicate the darkness of sin – whether the poison within own rebellious hearts or the evil stalking us from without – are like those dwindling lights.

At ground-level in a large crowded city, all seems well. Our self-made righteousness blends in, and while we may be doing worse than some, at least we’re faring better than others. One can think of the darkness as somewhere out there, far away. OK, maybe I’ve been around the block more than once, but at least I’m not a murderer.

In the throng, it’s easy to fit in. Easy to hide.

But when we’re alone, the darkness looms and our good works flicker like a lit match in a drafty room. There’s no real warmth, little light to see by, and nowhere to run when the light is snuffed.

We can try to push back the darkness on our own, but we’ll never get far. A centimeter, a meter, maybe a little more, but our little circle of good works quivers as hungry shadows press in from all sides, waiting. Unrelenting. Inexorable.

No matter how good we try to be, we can never do enough good to erase the evil we’ve done. Instead, our good deeds only serve to highlight the murkiness of our motives and the taint upon our souls. The dim light we produce is shot through with shades of inadequacy.

On our own, we’re caught in a losing battle of push-and-shove against our very nature. We cannot rescue ourselves from this losing battle; we can only prolong the inevitable moment when the darkness forever swallows our faint gleam.

But there is hope. There is a true and effulgent Light of the World powerful enough to banish darkness; a Light that heals and cleanses and restores and renews. And He has a name.

Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. . . (Ephesians 5:7-11).

Friend, if you’re caught in the flickering and uncertain light of subjective morality, this is an invitation to you. There is a real Light, a true and powerful Light unconquerable by the darkness. His Name is Yeshua, commonly called Jesus in English. He is the Way, the Truth, and the Life, and the light of truth He brings is strong enough to scour the deepest and oldest stains from your very soul if you will turn your back on your sin and run into the light of His love and grace.

His morality is true Light, and while He knows we can never measure up to God’s standard of perfect holiness, He offers Himself as a bridge. Through His torn body, we can cross over from darkness to light, from death to life.

There, in the powerful Light of Truth from whence the Glory of God shines, the stains of our rebellion are scoured away. He’s given us the Word of Truth, and by its light we see Light. All our horrible secrets are laid bare, but in that pure light, they are exposed to be excised by the Healer of our souls.

But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you” (Ephesians 5:13-14).

In Yeshua, we are restored to what we ought to be and have no more need of fallible, artificial lights of our own making. In Him and through Him, the full radiance of righteousness shines.

He is the only way; humanity’s only hope. But we must make a choice. We must choose Him; His way of sacrifice, letting go what we once were to become what He created us to be.

Step into the Light, let Christ shine on you, and find joy and peace, healing and wholeness, and rest for your soul.

“For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have eternal life.  
For God did not send his Son into the world to condemn the world, 
but in order that the world might be saved through him.  
Whoever believes in him is not condemned, 
but whoever does not believe is condemned already, 
because he has not believed in the name of the only Son of God. 
And this is the judgment: the light has come into the world, 
and people loved the darkness rather than the light because their works were evil. 
For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
 But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God" (John 3:16–21).

Family Legacy: Ephraim and Manasseh

~ Heather Davis ~ 2 Comments

Today I shall take a break from homeschool topics and explore an idea my Tuesday night group teased out at our meeting last week. We are going through Lois Tverberg’s fine book, Reading the Bible with Rabbi Jesus and had come to the seventh chapter about reading the Bible as a collective “we.” As we talked through the ramifications of historic concepts of family legacy, some fascinating ideas about Ephraim and Manasseh began to come clear.

I was particularly struck by the implied sacrifice & redemption story of Joseph’s two children who were born in Egypt. Perhaps I’m reading too much into the text, but I still wanted to share our thoughts and my further contemplations here and invite discussion. Does anyone else see a hidden gem in this very casual Scriptural mention of Israel’s adoption of his grandsons?

ISRAEL’S FAMILY IN EGYPT

And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are (Genesis 48:5).

In Genesis 48:5, an ageing Israel claims his grandsons as his own children, conferring his son Joseph’s inheritance on them and even putting any subsequent children Joseph may have under the inheritance of Ephraim and Manasseh.

At face value, this scene has always struck me as a tiny bit odd. However, I believe this is because I’ve been reading the Genesis narrative under the influence of my own cultural understanding of family – that is to say, a very broken and disoriented American perception of family lines.

But when my friends and I dug into the passage with an eye to the redemptive arc of God’s covenant with Abraham to give his descendants the land of Canaan and to bless all the nations through Abraham’s line, we noticed a few more details.

Even though Joseph’s removal from the family was forced when his brothers sold him as a slave (see Genesis 37:12-36), the facts are he came to manhood apart from his family line. As a man, he was the second in command over a pagan nation and even had the daughter of a pagan priest as his wife.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him (Genesis 46:20).

Keeping in mind that Egypt is a type for the world and for bondage to sin (a topic you’ll have to delve into on your own to keep this post smallish), I began to see foreshadowing of both Moses and even tiny hints of the overarching redemption story ultimately fulfilled in Yeshua (Jesus) the Messiah. Bear with me.

HINTS OF THINGS TO COME

Joseph’s two sons, like Moses, were born into positions of wealth and privilege. They would have access to education and likely even power and social prestige, given the position of their father. By adopting them, Israel was not only granting a double portion of the inheritance to Joseph, the firstborn of his beloved wife Rachel. He was also, in essence, requiring the boys to no longer identify with the wealthy and privileged, but pagan, nation they were born into. Instead, they would be associated with his lineage – the lineage of a humble shepherd, a lifestyle abhorrent to the sophisticated and modern Egyptians.

When Pharaoh calls you and says, “What is your occupation?” you shall say, “Your servants have been keepers of livestock from our youth even until now, both we and our fathers,” in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians. (Genesis 46:33-34).

Did Ephraim and Manasseh then go to Goshen to live with their clan and be trained in the ways of the God of Abraham, Isaac, and Jacob? The Bible doesn’t expressly state this. Ephraim and Manasseh are mentioned only once more in Genesis when we are told Joseph saw Ephraim’s sons to the third generation.

Here is where I posit their association with the rest of the Hebrew exiles in Egypt is implied: the next mention of Ephraim and Manasseh is at the census in Numbers 1, and they are mentioned later in Numbers when the promised land was being divvied up.

In between the end of Genesis and Numbers, the book of Exodus mentions that “the people of Israel were fruitful and increased greatly.” Further reading reveals a new pharaoh came to power who did not know about Joseph (see Exodus 1). What follows is both oppression and enslavement, which must have included the tribes of Ephraim and Manasseh if they were subsequently brought out of Egypt by Moses and given portions in the promised land.

LESSONS FOR TODAY

Since I understand the Bible to to contain historical accounts and demonstrates God’s activity through history to point to greater truths in His immense plan of redemption, I see a hint at the call on all of God’s people to hold lightly such items as worldly status, prestige, wealth, and all other transient circumstances and instead to give our all to the eternal promise of God’s covenant.

This call to align ourselves with God, accepting the terms of His covenant now offered freely to both Jews and Gentiles through Yeshua Messiah/Christ Jesus, is a call to die to ourselves daily and follow the Lord. It is a call to emulate both Jesus’s sacrificial lifestyle and His trust that the Father’s eternal promises are worth such light and momentary affliction as it may be to set aside honor, power, wealth, and other worldly gains for a few decades in order to secure pleasures forevermore at God’s right hand.

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
(2 Corinthians 4:16-18)

In the simple statement by Israel that Ephraim and Manasseh were his, my friends and I saw a glimpse at the narrative arc of the entire Scripture. We saw hints of the One to come who would lay aside all power and glory in order to live in a humbler station as a mere human being.

We saw a picture of alignment with God’s covenant that doesn’t make sense from the perspective of a strictly earthly life. Such alignment only makes sense if your trust in the covenant-making God outranks personal ambition. For the Christian, it makes sense if our lives do not end after the 70-odd years of these bodies but continue on for eternity. In the adoption of Ephraim and Manasseh, we detected hints of what it means to count the cost of discipleship; a topic Jesus Himself would speak of generations later.

And for Ephraim and Manasseh, it made sense because it wasn’t about their individual inheritance but about the inheritance promised by God to their family line; a promise that predated their little lives by two generations and would be fulfilled long after their bodies had returned to dust. Imbedded in this concept is a realization of the smallness of our individual lives and the grandeur of being adopted into the family of God.

For those of us who have surrendered to the Lordship of Jesus, our choice is no different. We live with the understanding that eternal life begins right now; that it does not begin at the grave but simply extends beyond it.

When this becomes clear, our priorities change. We begin to live for the future, making use of the temporary situations but not clinging to them because we know earthly power, prestige, wealth, and privilege are all fickle. We choose to build on the unchanging foundation of God’s glorious promise; a promise that will not fail no matter how much sacrifice, tribulation, or oppression we may have to endure in between.

We trust because we belong to something larger than ourselves, and we know He is worth every ounce of our trust and more.

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance… But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells (2 Peter 3:9, 13).

Spammity Spam

~ Heather Davis ~ 3 Comments

Fun fact: the term spam as it is used to describe junk email (among other internet delights) has its origins in a 1970s British television show. Monty Python’s Flying Circus was an oddball sketch comedy series featuring sometimes bizarre animations, entirely random and quirky subject matter, and often men badly dressed as women.

Indeed, the sketch titled “SPAM” features a man and woman lowered from the ceiling into a cafe where Vikings dine in the background and the proprietor reads the menu filled mostly with items containing various amounts of the tinned meat – including the final item, “Lobster thermidor aux crevettes with a mornay sauce garnished with truffle paté, brandy, and a fried egg on top and spam.”

And often, the repetition of the infamous canned mystery meat sets off a Viking chant in praise of Spam.

Why do I bring this up?

The more I see blatant lies go unchecked, unchallenged, and uncorrected in both media and society – and perhaps especially so as an election looms – I can’t help but feel as if the entirety of our news & entertainment industry is busily shouting, “Spam, spam, spam, spam, spam, spam, spam, spammity SPAM! Wonderful SPAM!” while we, the weary public, are just trying to hear what’s on the menu.

Even when we do manage to hear a word through the cacophony of deceit, we’re disheartened to learn all our options contain varying degrees of hyper-processed pork. We can have a little SPAM or a lot of SPAM; we may even choose a culinarily excellent dish with a bit of SPAM, but we cannot entirely escape SPAM.

And you know what? I don’t like spam.

I’m just glad my hope is not in the outcome of this election nor the sanity of my fellow Americans. Either way, I can no longer check an increasing certainty that the last days of the world are rapidly speeding by. 

The coming of the lawless one is by the activity of Satan with all power and false signs and wonders,
and with all wicked deception for those who are perishing, 
because they refused to love the truth and so be saved. 
Therefore God sends them a strong delusion so that they may believe what is false,
 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. 
(2 Thessalonians 2:9-12)

But friends, you do not have to toe the party line nor give into the delusion. There is a better Way. His name is Yeshua, known more commonly as Jesus. 

For the grace of God has appeared, bringing salvation for all people, 
training us to renounce ungodliness and worldly passions, 
and to live self-controlled, upright, and godly lives in the present age,
waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, 
who gave himself for us to redeem us from all lawlessness 
and to purify for himself a people for his own possession 
who are zealous for good works. 
(Titus 2:11-14)

It’s not too late to join those of us on the narrow way that leads to life! All are welcome, though not all choose it. I would love to talk to you more if you have questions; feel free to reach out.

Staying the Course

~ Heather Davis ~ 6 Comments

During my youngest daughter’s high school cross country career, I quickly learned it was no sissy sport. On the best days – cool and lovely ones – the team seemed exuberant, almost giddy after practice and I enjoyed their high spirits, gaining insight on the term runner’s high by watching them interact. But on brutal race days in the late-summer Tennessee heat, my cross country kiddos told me the only thing that helped them stay the course was knowing there was an end and a healthy fear of Coach.

And several of those races were grueling. Runners often finished their race lighter in body weight than they began it – not only from lost water weight due to heavy perspiration, but also because many of them lost the contents of their stomachs along the way. Watching them, I can only imagine what it feels like to run a marathon.

I think this is why Paul likens following Yeshua (Jesus) to running a race. There are moments where everything is working together in glorious rhythm; legs pumping with vigor, breath coming steady, and strength coursing through every atom. The cool air is a caress and the course a feast for the eyes.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us… (Hebrews 12:1)

But then there are those other days; days you’ve given your all, yet there’s more running to be done. Much more. Behind you on the course lie the remnants of all you hoped would bring nourishment and strength, now only waste. You’re bone weary and your very soul aches. The course is tedious and stretches on without end, cruel, unforgiving. You keep going because you know there is an end, and a healthy fear of the One who set you on this path pushes you on.

I know it’s like that for me at times. This race – the Christian race – is no 5K but an ultra marathon. It starts the moment you surrender to the Lordship of the Christ and continues until He calls you home. There are moments of unspeakable, exquisite beauty and moments of equally exquisite pain. At times, you run in harmonious fellowship, and at times you run alone – alone, that is, save for the One who sustains you by His grace.

There are high peaks and deep, dark valleys. There is pleasure and pain and loss. And yet, you run because you know the One who ran this course before is worth more than the sum total of your breath and being and experience and everything. Far more.

At first, you probably run for yourself, but as the kilometers fall away, you learn to run for Him. He is the goal; He is the very great reward.

He is the One who endured an anguish so intense, it cannot be expressed in mere human terms. His life sets you on fire; His suffering would have ended you many times over, the weight too staggering for a frail human vessel to contain. Yet He did contain it, drinking the brimful cup of righteous wrath to the bitterest dregs.

You run because you know He ran the course before you and knows every punishing hill and ankle trap.

You run, not for glory nor any feeble trophy, but for the King of kings and Lord of lords who endured the curse of humanity so those who love Him might find endurance to continue even when their strength is spent.

… let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Hebrews 12:1b-2).

You run for Yeshua and for the crown of life He promises those who love Him and who are faithful even to death.

I know it’s hard; it’s hard for me, too. It was harder for Him who had so much more to leave behind even to be born as a human. When I feel like giving in, I reflect on how much more He suffered to die as an outcast, scorned by the creation of His own hands.

So, keep running, friend. Don’t let the length of the course nor what you’ve left behind discourage you. Let it go, and be lighter for it. Press on for the upward goal, staying the course because you know there will be an end and the One you run for is worth far more than you have to give.

That’s what keeps me going. May it keep you as well.

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus (Philippians 3:12-14).

I write this, not because I’m running well but because I need the reminder for a torturous stretch of my race. Stay the course.

State of Disunion?

~ Heather Davis ~ Leave a comment

A Bit of a Rant and a Message of Hope

I don’t often dabble in political posts, but I do have concerns to voice; concerns not so much political as practical. I made a valiant attempt to listen to the most recent State of the Union address. I truly did, but the ongoing heckling, boos & cheers finally drove me to just read the transcript. What I read only reinforced a growing certainty that the leaders of my nation have completely lost touch with the actual people of America; a state of disunion between what it means to be an American citizen and what it means to wield power in the USA.

Above all, I see a future for all Americans. I see a country for all Americans. And I will always be President for all Americans because I believe in America. I believe in you, the American people. You’re the reason we’ve never been more optimistic about our future than I am now.

President Biden – State of the Union Address, March 7, 2024

Of course, this is not news to anyone who can read between the dog-wagging and cat videos – that is to say, to anyone who can still read.

The greatest actual threat to “united we stand” is – well, it’s us; we the people. Or more specifically, our penchant for letting spin-doctors do the thinking for us while we entertain ourselves right into a brave new Huxleyan world.

And our leaders – well, they’re not exactly leading. They’re playing Two Truths and a Lie, wondering if the public will realize they’ve already shrugged and asked, “What is truth?” From what I’ve seen, they do not appear to accept the inconvenient constraints of reality.

After all, their economy is (evidently) soaring. Meanwhile our grocery bills are not their problem.

It is my totally irrelevant and probably ignorant opinion that the leaders of our nation haven’t the foggiest idea what their constituency really cares about. They are out of touch with the American people; the ones who exist outside the ranks of the wealthy and powerful.

They’ve enjoyed immense wealth, power, and privilege for so long, they no longer understand mere proles who work jobs, put kids through college, pay monthly bills, and wonder if they’ll be able to afford to retire.

Or pay their medical bills.

Or buy groceries.

I’m not sure what got under my skin the most this year. Was it the lack of decorum in the official echo chamber? The unusually coherent speech by our current President? The conflation between campaign rhetoric and reporting on our nation’s condition? The almost-but-not-quite funny way playground politics have played their way right into the highest ranking official positions of this country?

Of course, childishness is not a new characteristic of our ignoble leaders. Unfortunately. Ewwww, adulting – amiright?

I honestly feel we crossed the line from democratic republic to oligarchy long before I was even aware of politics. I’ve never seen a presidential candidate who represents the analog people in my circles, and I can count the local candidates who have tried on one hand.

However, I can honestly say the Great American Side Show (i.e. -election year) makes me incredibly grateful my hope does not rest on the outcome of this election. Nor any other election, nor my feelings, nor anything else in all this beautiful, broken world. In fact, my sense of security has nothing to do with the future but is rooted in an event that’s already happened.

No matter who rules the nation I live in, how much or little civil freedom I’m afforded; even if every possession is stripped away through the collapse of our duct-taped economy, I have hope. Security. Certainty. Shalom.

Yeshua Messiah – Jesus Christ – the One who was at the beginning with God and is God; through whom all things were created and hold together – HE is my hope, my security, my certainty, and my peace. Even if my nation falls from oligarchy to dictatorship, ending all political or socio-economic freedoms, I will remain truly free; for freedom from enslavement to sin is the greatest and most lasting freedom there is.

But like many exotic flavors, freedom from sin is a thing you must taste for yourself. Explanations fall short, but the joy and peace are like no other.

Fady Al-Hagal, aka The Tenne-Syrian

Besides, I expect to suffer in this world, for my Lord did and He promised I would, too. Yet I also know my King has overcome the world and will one day reclaim His throne and reign forever. No more cheap shots and playground politics, but a perfect and just theocracy backed by true power and Truth and followed by all things made new, restored to glorious perfection.

So why does He wait? If He’s so powerful and just, why not come now, put an end to this charade, and banish evil once and for all time?

My dear reader, He waits for all those who will chose Him to do so. He waits out of mercy, not wishing that any perish but that all will allow Him to free them from slavery to sin and its destruction and prepare them for life everlasting.

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

2 Peter 3:9-10

He waits, knowing those who have trusted in His Son’s sacrifice and surrendered to Him as Lord can endure this light and momentary suffering because of the eternal weight of glory, joy, and pleasures forevermore awaiting us when this world has passed.

Perhaps, sweet one, He waits for you.

Would you trust Him today? Despite the lies you’ve been sold, His Way is not the end of fun, merely the end of your unbearable burden; your hopelessness and despair. But what you’ll gain--! You’ll gain HIM, and He is everything worth having!

I say to the Lord, "You are my Lord; I have no good apart from You..."
I have set the Lord always before me; 
Because He is at my right hand, I shall not be shaken...
You make known to me the path of life;
In Your presence there is fullness of joy; 
At Your right hand are pleasures forevermore.
Psalm 16:1, 7, 11

But you can choose to cling to what the world calls fun and all the baggage it brings. You can allow your emotions to be steered by the outcome of potentially unhinged elites or the definitively un-sane media.

Or you can choose Christ and gain life and peace and joy and meaning and purpose without end. But the choice is yours to make. I earnestly hope you will choose life.

Excerpt from My First (Really Bad) Book

~ Heather Davis ~ 6 Comments

So, here’s a public admission, if you will. I’m working on a book. It’s been a long time coming, in part due to health challenges and the general busy-ness of life. And I confess – it’s sometimes difficult to give time to projects (like this blog, for example) that don’t offer financial help to my overworked husband and my three college kids. Yet, I believe the Lord has told me to write the book, so write I will. I’m starting to get some traction, but most of my writing time is devoted to the book at present.

But, I don’t want to leave y’all totally alone! The truth is, I’ve written two books before – truly bad ones. I’ve learned much since those first efforts, so maybe this time will be different. It’s in the Lord’s hands – my lot is to obey. Nevertheless, even from a bad book, there are good elements. Below is an excerpt from my first ever book; a scene I still like for the way it illustrates the seriousness of sin.

I’ll set up the scene by saying the character, Liam, is a successful star of sorts who meets the love of his life, a young lady named Stace who is a believer. Though she loves him, she keeps him at a distance because she doesn’t want to yoke herself with a man who isn’t committed to seeking the Kingdom of God first – even though from a worldly perspective, he would be a “dream guy.” Toward the end of the book, a freak accident results in her death. As she’s dying, she prays for Liam to see what she sees, and he has a supernatural experience with the Risen Christ. And now, on with the show:

For a moment, the Man held this posture, His hand poised over Liam’s blood-stained one, then He raised his head and looked Liam directly in the eyes. And Liam’s reality splintered.

In a flash, Liam found himself in a garden. In some inexplicable way, he knew it was not just any garden; it was the Garden – Eden. Amazed, he looked around, inhaling deeply of heady aromas. Everywhere he looked, there was beauty; well-tended and lovingly nurtured. Many of the plants were either in flower or heavy with a wondrous variety of fruits. The temperature was pleasantly warm. Birds twittered and darted among the trees and insects buzzed in and around the flowering plants…

As he moved forward with a steadily increasing sense of awe, he saw a woman who could only be the first woman, Eve. Just as he was about to call out a greeting, Liam noticed that she was not alone. Apparently, she was deeply immersed in a conversation with a creature unlike anything Liam had ever seen, for neither of them glanced his way as he approached.

Taking advantage of their inattention, Liam stopped beside the low hanging branches of a tree and observed the creature closely. Although he could not understand the words, something in the silken tones of the creature’s voice was appealing, even soothing. As it spoke, it paced slowly before the woman, displaying its beautiful, scintillating scales to great advantage. However, to Liam’s eye, something in the sinuous way it moved as it spoke was suggestive of a snake. This must be the serpent.

Apprehensively, Liam took a step closer stopping only when he noticed that the woman and the beast were not alone. Nearby, a man sat leaning back against a tree, half-listening or perhaps pretending not to listen as he idly wound then unwound the tendrils of a vine around his finger.

As understanding struck him, Liam’s heart sank; he knew this story. It was one of the first he learned from the Bible.
Wait – could he stop this from happening? If he stopped this first great tragedy, would it save Stace? Maybe that’s why he’d been brought here!

Running to the woman, he tried to distract her, to warn her, but she seemed not to hear.  He whirled around to grab the man’s shoulders and haul him to his feet if necessary, but Liam’s hands passed through empty space. For the first time, he realized he wasn’t actually in the Garden. Rather, he was seeing a memory, painted in vivid color and for all the world like some sort of three-dimensional movie. Although he experienced the scene as if he were a part of it, he could neither interact nor interfere.

Sickened, he watched the woman listen attentively to the deceiver; watched her eyes growing thoughtful. Though her husband was still close enough to hear, hands now resting limply at his sides, he made no attempt to engage in the dialog.

Liam looked again at the woman. A subtle change was coming over her face. The childlike guilelessness he first saw began to harden, touched by a tinge of disdain. The serpent continued its ceaseless spiel, and her eyes began to drift toward a tree.

Suddenly, a Voice broke into the scene, “The tree she looks upon is the Tree of Knowledge of Good and Evil. The Tree of Life is not far away. Watch, and learn.”

Uselessly, Liam continued to watch as the woman moved toward the forbidden tree, watched her examine the fruit closely, weighing it in her palm as if the weight of consequence could be measured by the heaviness of the fruit. The subtle change he had begun to see in her face moments ago steeled into something so entirely modern that he reeled with the shock of it. He recognized it as the very look that had haunted him from his own mirror on so many occasions. It was a face filled with Pride; ruthless, stubborn, and petulant pride.

With the painfully familiar expression came another: doubt. Almost, Liam fancied, he could hear her inner dialog. Perhaps all the serpent had implied just might be true. Perhaps God was being stingy, withholding something that was good for them because He wanted no rival. Perhaps there would be no death. Such thoughts swam in her eyes as plainly as if printed there.

The woman took a bite of the fruit. Then, quickly as if she feared taking this step alone, she handed some of the fruit to the man who was with her, and he ate as well.

In that one, seemingly insignificant and ordinary act, the first man and woman turned their back on the One who had given them everything, even life itself.

A weight of horror settled on Liam, and he could only observe in futility as the shock of comprehension, then shame, distorted their faces. No longer did their expressions radiate an almost uncanny, beauteous innocence; no longer did their eyes dance with joy untainted with sorrow. 

The knowledge they’d craved did not bring the power they hoped. It never did. It never did. Oh, if only they had listened! He felt the ache of it so deep, he could hardly stand.

As the couple turned and fled deeper into the garden, Liam saw the discarded remnants of the fruit lying on the ground and he knew: Death had entered here.

Having rejected the Tree of Life for the one Tree forbidden them, they now knew they had chosen poorly and now their innocence had been ripped away leaving behind a ragged wound. The days of walking with their Creator in simple love and trust had ended. The horror and shame of what they had done drove them to try to hide from the God Who Sees.
Liam ached for them.

But quickly, other scenes flashed past with brutal intensity; the far-reaching consequences of one simple act of distrust until the mind-bending network of billions of sins and their consequences culminated in the ultimate price. Death, it is true, but a death like no other.

The Man – the same Man who had knelt by Stace – now raised in a gruesome display before a mob. This time, he wasn’t He clothed in intense white but caked in blood and dust, bearing on His head the very symbol of the curse of sin – branches of thorns twisted into a sick parody of a king’s circlet and shoved down over His brow, Blood from numerous scratches ran into His eyes.

God’s own Son, battered and torn, crowned with the unfathomable weight of countless sins, covered in shame and wretchedness that belonged to mankind – yet He wore it willingly. For the two rebels in the Garden. For all humanity. Even for the very ones who jeered from the crowd, He suffered humiliation and agony and Death.

For the first time, Liam understood the wonderful, terrible reality of the God who came to rescue those who rejected Him by paying the price of their insurrection with Himself.

And yet, still many did not believe. So many, oh so many, chose to believe themselves wiser, stronger, more progressive or modern or advanced than to believe in something so foolish as a God, never knowing that what they rejected was the glorious exhilaration of true Life. And such a Life—Life lived in harmony with the power, wonder, and endless love of the very Creator of life!

The scene shifted, and Liam saw himself ad a very young man; saw his mockery of his parents and his rejection of the two hard-working, plain people who loved him as best as they could. But he turned his back on them to become something more than a small-town hick. And Death entered that relationship.

He saw himself after his first big break, flattered by the attentions of many young ladies and reveling in his own sexual prowess, never once thinking of anything but his own pleasure. And Death stalked into many relationships.
He saw himself grow in fame and begin to wield some control over what roles he would accept, sometimes withdrawing like a sulky child when his whims were not met. And Death prowled among his business relationships, too.

Again and again, Liam watched countless moments of his own life; moments where he had chosen to feed his pride or flaunt his aptitude, often to another’s detriment and always to achieve a sense of personal victory. And side-by-side with each distinction and achievement as his self-importance swelled, Death walked through wide-open doors into many places in his life.

Finally, he saw himself waking alone in bed the morning before he had first met Stace, and he knew—the Thing that had stalked him when success and wealth failed to fill a deep void within; the Thing that clawed with hateful fingers at his throat and stifled his breathing – was Death.

For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23, ESV).