By Any Other Name

Several hundred years ago, young men from a war-ravaged city found themselves captives in a foreign nation. The conquering king ordered the very best of them to be brought into his service, specifically requesting youths who came from the noble classes of the subjugated nation. To prepare these young men to serve their new king, they would endure a three-year reset, receiving instruction in the culture and ideology of their captors as well has having their very names stripped from them. Instead, they would be given names to honor the gods of their conquerors in an effort to redefine them into true king’s men.

… Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego (Daniel 1:6-7).

Thus did Nebuchadnezzar attempt to utterly vanquish his captives. These four – Daniel, Mishael, Hananiah, and Azariah – were all named by their families in honor of the one true God. The suffixes -el and -yah (more notable in the original Hebrew) referred to Elohim or YHWH, two of the many names of the Living God of Abraham, Isaac, and Jacob.

By the Babylonian king’s ordinance, the men were given names to identify them with various Babylonian deities. It was a deliberate move, which coupled with the three-year re-education, was meant to fully assimilate them into the Babylonian way of thinking.

But changing the name of a person does not change his identity, nor does it change his loyalty.

All four of these young men found ways to maintain both their core identity and their faithful obedience to the Living God in culture that did its utmost to reprogram them. What’s more, they did it with grace, gentleness, and respect – often in the face of grave danger.

From the outset, Daniel and friends convinced their guard to feed them vegetables and water to avoid breaking the Jewish dietary laws1. Later, Hananiah, Azariah, and Mishael refused to worship an idol even though they knew the punishment was a fiery death2. During another king’s reign, Daniel, knowing full well about a plot meant to destroy him for praying to God, continued to pray at his regular times anyway, just as he had always done3.

When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously (Daniel 6:10).

Brothers and sisters in Christ, our names have been changed, too.

We are no longer labeled respectable, moral, upright. Instead, we are called hateful, bigot, immoral, hypocrite, homophobe, and worse.

Make no mistake, friends. These are the gods of this age.

The question is not whether we will be hated for following the Lord. He promised us as much4. The question is: where does our true loyalty lie?

Will we bow to the pressure, allowing ourselves to not only be renamed after the gods of our age but to serve them as well? Or will we face intense pressure with gentleness and respect while quietly but firmly refusing to change who we are, continuing to pray and give thanks to God just as we have always done?

There are generations of Christ-followers who have blazed this very trail. Indeed, many of our eldest brothers and sisters were tortured and slaughtered for following Jesus. Someday, it may be so for us as well. It is for this very reason our Lord Himself cautioned all, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

We are not alone, no matter how isolated we may feel. Stand firm and set your eyes on the One who endured “such hostility against Himself so that you may not grow weary or fainthearted” (Hebrews 12:3).

Continue in obedience, in faithfulness, and in humility, prayerfully striving against the pull of sin and apathy in your own heart. One day, the Lord Jesus will return, and He will give a new name to all His faithful, a name known by no one else5 – a name I believe will reflect glorious reality.

So, friends, think less of what the world calls you and concern yourself only with pleasing the One who deserves our fidelity. After all, changing a name does not alter the truth of reality. We serve the Truth. Stand firm in Him.

  1. Daniel 1:8-16 ↩︎
  2. Daniel 3 ↩︎
  3. Daniel 6 ↩︎
  4. John 15:8-25 ↩︎
  5. Revelation 2:13-17 ↩︎

Jesus Didn’t Come for the Righteous

. . .He said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
(Matthew 9:11-13)

The above statements by Yeshua (Jesus) were made shortly after He called a man named Matthew to follow Him. Because Matthew was both Jewish and a tax collector employed by Rome, he would have been vilified as a contemptable sell-out by his fellow Israelites.1 Without a doubt, Matthew was as shocked at the Master’s call as the other disciples, who were probably wondering, Why is the Lord asking a traitor to join us?

Whatever their response, we know at some point after Matthew left his tax booth to follow the Messiah, Yeshua was found dining with other tax collectors and socially unacceptable sinners. The Pharisees did not care for His choice of companions and voiced their disdain. It was at this point my Lord offered His subtle rebuke in the form of a reference to Hosea 6:6: “I came not to call the righteous, but sinners.”

In the rabbinical style of His time, the Lord intended to point them not only to the specific verse, but the entire passage (probably Hosea 6:4-10). It is worthy of note here to point out the English translation is not exact, but bear in mind Matthew’s Gospel account was written in Greek; Hosea penned in Hebrew; and the conversation probably happened in either Hebrew or Aramaic – just in case you were wondering why it doesn’t appear to be a direct quote.

What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. . . For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant; there they dealt faithlessly with me.
(Hosea 6:4, 6-7)

Do you see it? Yeshua is not only making clear His mission – to call sin-sick sinners to spiritual health – but He is reminding these wayward leaders of their own faithlessness. The quoted statement forces the hearer to decide which category he falls into. Am I righteous? Or a sinner?

Anyone as conversant with the Text as the Pharisees were, would know that Psalm 14:2-3 declares there is “none who does good, not even one,” and many of the proverbs discuss God’s abhorrence of human pride (see Proverbs 8:13, 16:5, et al).

Not to mention that to declare oneself righteous is as bold an act of hubris as can be imagined.

Matthew doesn’t record the Pharisees’ response to this challenge, but I doubt it was positive. In several other places, Matthew points out how this sect accused the Lord of casting out demons through demonic means, sought to destroy Him, and eventually conspired to have Him killed.2 Thus, it’s no leap of logic to assume they weren’t thrilled at His rebuke. After all, they were prominent religious leaders! How dare this young upstart presume to reproach them?

Hm. Indeed.

The thing is, it’s easy for us to fall into the habit of thinking, Oh, those awful Pharisees, roll our eyes, and quite miss the point.

Yeshua’s question is for us, too. Am I righteous? Or a sinner?

Do we, in living-color-lived-out truth, comprehend the gravity of our sin and our desperate need for the Messiah’s imputed righteousness? Or do our lives reflect smug complacency in our own decency?

When we read these accounts in our Bibles, it’s an easy thing to read as a bystander, observing without participating in the unfolding narrative. Yet the entire purpose of God’s Word is to teach us about Him and draw us to Him by showing us the path carved through the very flesh of His only Son.

If there were any other way to breach the chasm between our sinful selves and the holiness of the Most High God, Yeshua’s prayers in Gethsemane would have concluded without His betrayal by one of His close companions and the road to Golgotha.

We can never be righteous enough to counterbalance our sin. There are no Divine scales of justice where each bad deed weighs down one side while every good deed is placed on the opposite. There is only the living death of sin and the eternal life offered through the Messiah.

To be blunt, we all fall into one of two categories:

  1. Those who do not belong to Yeshua, who are walking dead just waiting for the animation of our bodies to cease, or
  2. Those who do belong to Him and have already begun the eternal journey that will continue once these temporary bodies wear out and are traded in for our eternal ones.

So when you read His words to the Pharisees, it’s worth a heart check. Have you been trusting in your good works, or have your good works been the grateful overflow of a life rescued from death through surrender to the Lord Jesus Christ, Yeshua Messiah? Are you a recalcitrant miscreant relying on self-sufficiency? Or have you repented – made a 180o turn – leaving desire for sin at your back and making steps closer to the glorious Savior?

In fact, are you one of the sinners He came to call?

I know I am, and I’m blessed to call Him both Master and Lord. I pray you will come to Him, too, and we can glorify Him both now and for time out of mind.

  1. See “Why Exactly Were Tax Collectors So Hated?” and “Monetary System, Taxation, and Publicans in the Time of Christ,et al. ↩︎
  2. See Matthew 9:32-32; 12:14; 12:22-24; 22:15; et all ↩︎

Homeschool Advice Part 1 | Self-reliance

Now that I’ve covered three of the most prominent myths of homeschooling (here, here, and here), it’s time to dive into what I’ve learned from my own homeschool experience. The next several homeschool posts will be advice I’d give to myself if I could have a do-over, including rejecting the lie of self-reliance.

But before I continue, note two important facts. First, I am offering homeschool advice from the perspective of a former homeschooler whose children are now in college and nearing graduation. I’ve been deeply immersed in the homeschool community as well as worked for two years at the private Christian school where my three attended for the high school years. I have friends who currently work in public schools and attended public school myself back in my school days, so my perspective is not one of a limited, narrow focus.

Second and probably the most important, I advise from a Christian perspective. I cannot offer any insight outside of Christ because my life is wholly wrapped up and defined by His. I first truly understood what He did for me at the age of 26, and since then I have grown so close to and dependent upon Him that I cannot even fathom offering advice apart from the God I serve. There is my disclaimer; do with it what you will.

That being said, let’s begin.

You Are Not Enough

I know our culture likes to pad up our egos with sweet little lies like: you are enough, you can do whatever you set your mind to, and you’ve got this.

The problem is, all this self-reliance is absolute rubbish. At the risk of sounding negative, I promise you will discover how hollow and futile such empty adages are if you homeschool. However, the understanding that you are not enough is actually good news! Hear me out.

If you are convinced in your own enoughness, how devastating will it be when – and yes, I did say when – you fail in some regard. You are human, and humans are all distorted by sin and fallible. If you are enough, you are depending upon a broken instrument to instruct your young.

The actual truth is: you can’t do this. But God can.

He who calls you is faithful; he will surely do it (1 Thessalonians 5:24, ESV).

Learn to accept that you are not and never will be enough, not for yourself, your spouse, or for your children. You will have moments of failure. You will lose your temper. You will have bad days. You may find subjects that came easily for you do not come easily for your children, and you may struggle to translate concepts that seem obvious to you into terms they can comprehend. You will have doubts and struggles and failures.

You most certainly are not enough, so breathe a sigh of relief and choose to seek the God who called you to homeschool and learn to rely – daily – upon His infinite well of wisdom and resource.

And take heart in the fact that sometimes failure is part of learning well – both for you and for your offspring. More on that later.

Pray without Ceasing

The best way to reject self-reliance is to learn to think of your day as an ongoing conversation with the Lord who called you and who guides you. Imagine the Holy Spirit as the director of your school, if it helps, and call on Him for advice when you run into a discipline issue or a problem you can’t solve. Ask Him and wait for His lead. I promise He will not steer you wrong, although if you’re like me, you might run ahead of him because you feel you don’t have time to wait.

Which, for the record, I do not recommend.

He will give you what you need, so ask Him and trust Him. Resist the urge to look to other sources for wisdom, because if God called you to homeschool, He alone can determine the right course of action for your specific call.

I am the LORD your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it (Psalm 81:10, ESV).

Don’t Fret over Your Weakness

When you feel weak, insecure, unable to teach, incapable of parenting 24/7, and frustrated with trying to play the roles of parent, teacher, counselor, principle, curriculum coordinator, and administrative assistant all at the same time, don’t worry. Instead, rejoice – difficult though it may be – because where you are weak is where you get to see God’s power shine.

But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me (2 Corinthians 12:9, ESV).

It’s a challenge to feel weak, inept, incompetent, but I can tell you from the other side that it is good.

My homeschool career was complicated by chronic intractable migraine with status migrainosis- a diagnosis I did not acquire for at least a decade. During stated decade (or more – time was fuzzy then), I suffered with daily headaches ranging from distracting to debilitating. I saw numerous doctors, some of whom didn’t believe me.

I also tried a number of medications, occasionally getting the number of headache days down to 20 or fewer per month before my body would adjust and a dosage increase would be required. Each of these medications brought side effects, and none of them served to improve my quality of life.

My poor children had to deal with migraine-brain, migraine prodromal rages, me fleeing to the bathroom to vomit in the middle of a lesson, and even passing out on the schoolroom floor.

Yet where I was weak, the Lord was strong. I truly couldn’t have done it in my own strength, but by God’s grace, my children learned both academics and compassion.

God truly is good.

Job: A Summary of Reflections

A brief walk-through of a few of my reflections through my latest reading of the book of Job:

JOB 1:6 – Why do most English translations grant the accuser a proper name when the original language is merely a noun with a definite article roughly translating to “the accuser?”

JOB 1:8 – Imagine the honor of being showcased by the Almighty as an exemplary servant! I mean, yeah, the temporal consequences stunk, but still…

JOB 4:12-16 – Job’s buddy Eliphaz seems to confuse either nightmares or demonic visitation with a word from God.

JOB 8:4 – Bildad isn’t the most comforting, either. I can’t do better than the paraphrase of this verse I heard on Wednesday night: “Sorry your kids are dead, but they probably deserved it.”

JOB 11:6b – And his pal Zophar tends more toward condemning than comforting, too. The title of this section in the ESV says it all.

JOB 13:5 (NIV) – Nice one, Job. Silence would indeed suit these guys well.

MOST OF JOB – Lord, help me not to be like Job’s fair-weather friends. Teach me how to shut my mouth and listen more. Also, I hope Job got some better friends after this crisis.

JOB 38 – What is it about the human race (yours truly included) that makes us believe we are actually entitled to know things? We are created things yet we somehow think all our whys should be indulged by an answer, as if we could possibly grasp the vast and ancient wisdom of the Ancient of Days. How like a small child we are, sulking when our Father doesn’t provide us with an answer we can come to terms with and not realizing we aren’t even capable or understanding even if He deigned to tell us (see also Genesis 2:16-17; 3:6).

JOB 41 – What in the sweet summer sunshine is Leviathan and how can I avoid ever meeting one??

My overall takeaway from this past reading of Job is to stay in my lane and trust my God even when nothing around me makes any sense. Lord, help us to remember who we are and who You are, amen!

What If?

Reading through one of my (admittedly many) favorite biblical stories today – the story of Joseph – caused me to reflect on my own selfishness. Too often in my walk with the Lord, I’ve asked the wrong questions, particularly when things don’t go the way I think they ought. But what if instead of placing myself at the center of the story, I accepted all events as part of the unfolding plan of the Faithful God?

Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations…

Deuteronomy 7:9

What if I recognized that I am only one of billions of elements incorporated into His composition – a design so intricate and far-reaching, the first stroke was laid ages before my birth; a masterpiece encompassing more details than my mind can fathom spanning the breadth of eternity? What if I simply trusted the Almighty’s sure hand instead of wrapping myself in faithless despair at the first glimpse of a speck of darkness?

In fact, what if all of us who claim Yeshua Messiah (Christ Jesus) as our Lord laid down our limited understanding and trusted in His limitless sovereignty?

Now that would be something indeed.

So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life.

Genesis 45:4-5

I’m reminded by Joseph’s words that my story isn’t really mine. The little length of my life is less than a fleck of paint in the Creator’s magnum opus.

I can make myself miserable by questioning events so far beyond my purview, I wouldn’t understand them fully even if the Eternal One let me in on the wheres, whys, and hows. Or I can be at peace, resting in the goodness of the One who does know, and humbly performing the tasks, no matter how trivial, He gives me to do each day.

Keeping my eyes on my troubles and inviting doubt and misery, or fixing my eyes on the Lord and embracing trust and peace.

It’s not a difficult choice when broken down into the simplest elements.

Reflections of an Introvert

Confession: I am quite happy in the company of no one other than my heavenly Father for days at a time. I can literally spend hours inspecting the structure of a spider’s web, angling my camera to capture just the right shot of a dew-covered beetle, or contemplating the Scriptures while watching birds forage.

Before Christ, I clung to the notion that people were too people-y for me to deal with, particularly since they kept having birthdays and parties and such. The burden of being social sorely taxed the selfishness of Old Me.

Then there was the issue of my mental self-image, which began in the latter part of the 1900s (as my offspring are so fond of reminding me) and persisted for an indecent stretch of years into the new century. If you can imagine a creature a bit like a female version of Pigpen from Peanuts gifted with a less wholesome adaptation of King Midas’s curse where her very presence caused the immediate vicinity to putrefy, you have a sanitized picture of what Young Me saw in the mirror.

The sense of myself as a thing worthy of contempt coupled with something very like a phobia of “normal” people did not lend itself to the development of healthy relationships. But since nature abhors a vacuum, as the common rendering of Aristotle’s postulation goes, Old Me found herself enmeshed in unhealthy relationships, one after another, for no small amount of years.

Thus, Old Me learned to find comfort in solitude. That is, until God stepped into the picture.

Crazy how the Creator of all things visible and invisible can take a person who is perfectly uncomfortable brooding on her own beastliness and turn her inside out. Good thing, too, because it got crowded in my head, what with the piling up of decomposing dreams and the choking dust cloud of self-focus.

So it is that I find myself now – decades after this rather harrowing but necessary rearrangement of my entire being – learning how to people with the best of them. This, I assure you, is quite despite my best efforts to convince the All-Knowing One how little I know about peopling.

Alas, His power is made perfect in my weakness, as He reminded me first through childbearing, then homeschooling, then as a teacher, and on and on to whatever is next. I don’t need to be a good peopler; I just need Him.

This brings me to one of my latest lessons.

Throughout the Book, there are countless commands given that necessitate the presence and fellowship of people. Jesus tells us, “Love one another as I have loved you,” (John 13:24) – a thing I cannot do if I only contemplate the Word in the company of beetles and dew.

In Matthew 6:14-15, Colossians 3:12-14, and Ephesians 4:32, to name a tiny percentage, I am reminded that the forgiveness I’ve received from God in Christ is for extending to others, not for hoarding. What’s more, I cannot forgive if I have not been hurt by others, and I cannot be hurt by others if I avoid them.

Thus, my Lord recently gave me the words to articulate a lesson He’s taught me in practice over the last decade or so: if His Word commands us to gather with others (and I believe it does, both subtly and overtly), I am responsible for obeying this command and cannot wait on others to do so.

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

Hebrews 10:24-25

Much to Old Me’s woe, this is true even if I am the proverbial new kid on the block. What I mean is, if I am commanded to people in order to practice the one-anothers and grow in grace and obedience, I can’t afford to sit back and wait until someone takes notice of me and invites me in. I need to pursue the companionship of others myself.

For a natural introvert, that can be a daunting ask. Yet it is also a profound act of trust in God to step out in obedience, denying my natural inclination to remain alone, and follow Him.

As my pastor often says, “If you can’t say amen, say ouch.

However, for my fellow introverts out there in the world, take heart! Obeying God never brings insecurity or gloom but only exposes our internal ick to the fresh air of His Spirit and the cleansing Light of His Presence. The first steps may be scary, but take them anyway.

By choosing to seek out community for the sake of trust in the One who laid down His life for me, I’ve been blessed beyond words – through people. I’ve learned to people better from people who are good at peopling, and I’ve learned the joys of exercising love and forgiveness in the process.

So get out there. Invite folks over for dinner or coffee, and keep doing it until something sticks. I can’t promise it will be easy, but I can promise if you do it for the Lord, it will be worth it.

A Note to My Church Family

And he [Jesus] is before all things, and in him all things hold together. And he is the head of the body, the church.

Colossians 1:17-18a

Hello, church family,

Allow me to introduce myself. My name is Heather Davis, and I’m one of many who call the Church at Station Hill home. I may have taught your elementary-aged child or preschooler on Sunday mornings or at VBS, or you may know me from another capacity in the church. Or you may not know me at all.

That’s kind of my point. I’m nobody in particular; just a church member like you.

Like you, I have many emotions about Jay’s candidacy as the next Senior Pastor at Brentwood Baptist. I have no doubt in my mind or heart that this is God’s will. I cannot think of a better-suited man to take this position. Nor can I think of a better Senior Pastor’s wife than Tanya. She has the incredible ability to support her man while keeping his hat size reasonable and his feet firmly planted on Earth.

I love them as a team and I love them as people. They are wonderful. I am going to miss them and their family, just as all of us are.

But.

Church, I want to talk to you a little bit today. I want to impress on you that we cannot be followers of Jay Strother. We must be followers of Jesus Christ.

If this is God’s church, it’s His choice who goes where – and when – and why. We need not worry about it because we know that He is good. We know that He works all things for the good of those who love Him (Romans 8:28).

I can tell you from experience, this literally means all things. It means pain. It means suffering. It means this great shaking up. It means joys and triumphs; it means trials and challenges. It even means devastation. ALL THINGS.

This is the amazing power of our God. He can even take our past mistakes and the sin He freed us from and work it for the good of those who love Him and for His church by opening avenues of ministry to those still captive. He fully, utterly redeems. It’s astonishing. That’s what I want us to focus on right now – how good our God is and how thoroughly we can trust Him.

Something I’ve realized over the last couple of days of reflection is how Jay – in true Jay fashion – has been subtly preparing us for this moment for some time now.

Our pastor has worked closely with our God, weaving hints and allusions to change and scattering into his sermons, working from passages God ordained ahead of time. By doing so, he’s helped ready our hearts and simultaneously given us an example of walking in the good works God prepared ahead of time for him to do.

For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2:10

This is why we love his preaching so much. But it’s also why I know he is well-suited to be the next Senior Pastor.

So for now, I encourage us all to just come around him and his family, and show them love and support. When we get our next pastor, let’s show him and his family the same love and support.

I pray that our church will grow spiritually through this; that we’ll experience God’s goodness and sovereignty in an amazing way. And church, I pray that we’ll each lean into what it means to be disciples of Jesus Christ. We cannot follow any human teacher or leader over Jesus.

I’ve had the privilege of sitting under the teaching of amazing and gifted teachers and leaders in my new life in Christ. These people challenged and inspired me, but I don’t follow them. I follow the Lord. And I encourage you to do the same.

Let me share with you that my experience with the Lord includes being saved from dark and horrendous sin as an adult. This was followed by decades of chronic pain and invisible illness, dealing with past and present emotional trauma, and things that honestly might surprise you. I can tell you that every bit of it has served to bring me closer to Jesus. How? Through His Word and through prayer. It really is that simple.

Church family, whatever we face, whatever lies ahead, know this: God is good. He is the One we need. He is our leader, not Jay.

If Christ is truly the head of the church, don’t forget that He is the one to follow. He has so graciously given us his Word. That is what I urge you to press into at this time. Get into the Word of God. As Jay has said so many times, he can’t fill us on Sundays; he can only make us more hungry.

For his sake, for the Lord’s sake, for your own sake – be hungry.

God’s Word is good. The love of Christ, the Word of God, the Spirit of God acting and moving in us – that’s what we are made to need. That’s what God designed us to crave.

And church family, I can promise you this: following Jesus isn’t always comfortable. Just like He’s shaking up our church right now, He will take you places you can never imagine and pull you way, way out of your comfort zone. I’m pretty sure He’s doing that now with Jay and Tanya.

Yet I can promise you this as an ordinary layperson who happens to love and trust the Lord – if we fully surrender and trust in Him, it’s going to be good.

60 Second Devotional | December 13

Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. . .  And this is the name by which he will be called: ‘The Lord is our righteousness.’

Jeremiah 23:5-6


Jeremiah 23 holds another prophecy of the Messiah. Again, He is referred to as a descendant of David, as a King, and another name is given – the Lord is our righteousness.

This is hard news for those of us who believed we could be good people, good enough to tip the scales of eternal justice in our favor. We can’t. But what we can do is follow God’s plan – the rescue plan He made from the beginning – and accept His Messiah, the Lord, as our righteousness.

But how?

There are several passages of Scripture that talk of putting on Christ – Ephesians 4:20-24, Romans 13:14, and Galatians 3:27 to name a few. The idea here is that we are naked and exposed before the Throne of Divine Justice. All we’ve done, all those times we’ve forcibly silenced the voice of our conscience and done what we know to be wrong, completely unmasked.

But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.

Ephesians 4:20-24

Then Christ comes, the One who died to pay the price for us, and if we accept His help, He covers us with His righteousness like a cloak of dignity. His dignity. But we have to accept it and put it on.

By doing so, we implicitly agree to honor His righteous name as well.

But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

Romans 13:14

60 Second Devotional | December 9

Welcome to my goofy attempts to have Advent devotionals with my busy college students who now live in 3 different cities…

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor. . .

Isaiah 9:6

Today we are going to linger in Isaiah 9 and look at verse 6, specifically the prophecy that Messiah would be called Wonderful Counselor.

And Jesus is this Wonderful Counselor, though the advice He gives is very different from what you’ll get in the rest of the world. We are surrounded by advice to follow our hearts, to do what makes us happy, to live our truth, and all kinds of advice that sounds good on the surface. But anyone who’s tried to keep this advice, like I once did, will eventually end up feeling empty, unfulfilled, and even despondent.

The counsel Jesus gives is different. in the sermon on the mount, He warns us against laying up for ourselves treasures on earth where moth and rust destroy and thieves break in and steal, but advises us instead to store treasure in heaven where it will be secure.

Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Matthew 6:19-21

When we invest in a world that is doomed to pass away, we make a poor investment. But when we invest in Jesus and His eternal kingdom, our investment will pay dividends for all eternity.

Why I Love the Church Despite Her Flaws

I’ll be among the first to tell you that the Church is far from perfect. People get hurt in church, at church, and even by the Church. I daresay all church attendees could pop out a MeToo hashtag along with their own grim tales of church-induced suffering, whether real or perceived.

If I may be so bold, I imagine pastors could write a book about the pain caused at the hands of the flocks they shepherd. Their wives could probably fill volumes. The reasons for this are manifold, but for time’s sake I will only explore a couple.

To start, the Church is a collection of sinful human beings at various stages of sanctification. Not all are mature, not all are wise, not all have understanding, and not all really know what the Bible says or what being a Christian actually means.

In fact, not all people who engage in weekly worship and claim the name of Christ are legitimately members of His Church – the worldwide body of dedicated, true disciples who love Him with their whole heart, soul, mind, and strength.

In fact, Yeshua (Jesus) Himself warned His disciples of weeds sown among the fruitful crop (Matthew 13:36-43) and that not all who call Him Lord will enter the Kingdom of Heaven (Matthew 7:21-23).

Its simple to see how any person could be hurt by participation in an assembly which includes people filled with the love of God, people filled with selfish ambition, and everything in between.

But none of these things explain why I love the Church.

It isn’t because she’s never hurt me; she has. Worse than my own hurts were watching my son take friendly fire at a time when he most needed Christian mentoring. Instead, he was invited to various activities by pastors who never followed up. One time in particular involved my then-11-year-old being invited to a group, never told the particulars, then listening in as the group discussed how fun it had been afterwards.

Ouch.

My son walked away from it all. And although I hate it with every fiber of my being, part of me understands. If my faith had been in a pastor, a group of people, or anything other than God Himself, I would have walked away, too.

But I love the Church despite what she’s done to me and to my family for the very simple reason that Yeshua loves me despite what I’ve done to Him.

Every sin I’ve ever committed, whether intentionally or not, is an abject act of rebellion against the One who created me.

Every careless word, every failure to love my neighbor as myself, each and every self-focused thought and action I’ve engaged in may as well be a hammer-stroke on the crude nails which pierced the flesh of the Son of Man.

You see, I have hurt the Christ. I’ve grieved the Holy Spirit. I have brought sorrow to the heart of my Heavenly Father, and yet despite it all – even despite the fact that I still fall into sin – He loves me.

Love is not just a feeling; it’s also a choice. I choose to love the Church not because she deserves it, but because I don’t deserve it and yet Yeshua loves me.

He also loves His church; loves her enough that He gave himself up for her. And if He who is perfect and pure can love such a writhing mess of sin and self-sabotage as His Church, well then, so can I.

Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

Ephesians 5:25-27