Toto, I’ve a Feeling We’re Not In Athens Anymore

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

Daniel 1:1

I read this article from The Gospel Coalition a day or two ago after hearing it referenced in a class covering Ezekiel, Daniel, and Revelation. In it, the author compares the modern stance of the church in America to the Babylonian exile. He writes:

Unlike Athens, Babylon is not interested in trying to out-think us, merely overpower us. Apologetics and new ways of doing church don’t cut it in Babylon.  Only courage under fire will.

Steve McAlpine, The Gospel Coalition

It’s no coincidence, then, that many of the points of the article resonated with me after spending the previous week studying in the first half of Daniel. Even a brief reading of Daniel 1 reveals that the conquering nation didn’t seek to compromise or share philosophy with the Jews. By isolating, re-educating, and renaming the captives, the goal was full integration and assimilation into Babylonian society.

The truth is, though, many of these points would have resonated with me even if I hadn’t been recently reading in Daniel. As a former atheist who once immersed herself in the darkness enough to see glimpses of how just how deep the shadows really stretch, the comparison of the current cultural trends to Paul’s speech on the Areopagus in Athens (see Acts 17:16-34) has always seemed a trifle naive to me.

After all, during the days of my darker bent, most of the denizens of the world I chose to associate with did not view Christianity or even the Christ Himself with the slightest degree of reverence. At best, I encountered apathy from them; total unconcern about the very idea of a Creator or God.

However, the majority treated the idea of God with scorn, derision, or open hostility. Not that the mention of God fell from my lips in those days. I’m ashamed to admit it now, but I was on the side of the mockers. How great is the grace of God who can forgive me such a sin!

So it is that even now, just under two decades since my sin-blinded eyes were opened to the wickedness of me and the mercy and compassion of a God who loved me anyway, I still cannot reconcile the world I once moved in with a friendly Aeropagus debate.

What I can understand without the slightest hesitation is the warning my Lord left His disciples with hours before His crucifixion:

If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

John 15:19

You see, the men and women I knew then were not “very religious in every way,” as Paul observed of the Athenians. The people I knew then hated God, hated the very mention of Him. They were hostile to anything that challenged their freedom to do as they chose.

To me, even before reading the article, the darkness I have known reeks of Babylon – of conquest and assimilation. What I see is not a culture mildly interested in the Church and her God but a culture which will have nothing to do with a god it can’t make in its own image.

I agree with McAlpine; the culture is really just the world. And the world isn’t happy with concepts such as sin and rebellion or with the idea it may have gone wrong somewhere along the way. In fact, it despises the merest suggestion, thrusting it away with a perfunctory, You’ve no right to judge me! 

The world, in fact, believes that sin and evil are found, not in the human heart and in both public and private acts of injustice, but within the ancient and (to them) archaic moral system proposed by the Bible. How dare the Creator tell His creation right from wrong? Who does He think He is, anyway?

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!

Luke 6:22

There it is, my brothers and sisters in Christ. Even though we are not at home in this Babylon, even though we must constantly withstand the pressure to name ourselves after their gods, entertain ourselves their way, worship as they want us to worship; even if we are threatened by lions and furnaces and social ostracism, we are blessed.

This doesn’t mean we give in to the pressure -far from it! We fill ourselves with the Lord so that the pressure of His Spirit within strengthens us to resist the pressure from without so we are not crushed. It also doesn’t mean we rant and rave and try to out-shout the Babylonians who apply the pressure.

When they say, “Just bow down, already; just eat the food, swallow the pill, drink the Kool-aid, and stop fighting the inevitable,” we don’t argue with them. We just stand firm on our conviction and trust in the Lord who calls us.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.

Ephesians 6:12-13

And we pray. Pray for our enemies, for those who persecute us, pray to have compassion even when we are shown nothing but hate and disgust. We remember that it is not people who are the enemy; people are deceived as I once was. Our enemy is far more ancient and cunning.

And we wait for the day of our exile to be over and for our final Homecoming, hoping to bring as many as we can out of the darkness with us into the Light!

Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.
(Daniel 2:20-22)