Why Do We Still Suffer?

Wednesday night at my church, our pastor asked an interesting question regarding 1 Peter 1:5. The passage reads, “…who, by God’s power, are being guarded through faith for a salvation ready to be revealed in the last time.” Pastor John asked us how we would respond to someone asking why Christians still suffer if our God is guarding us through faith.

In other words, if God is so powerful and loving and if He truly guards His own, why do His people still deal with sickness, loss, grief, financial ruin, and the like?

My first thought was of Paul’s words in 2 Corinthians 5:1-2: “For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling…”

I think of it as the tabernacle/temple/eternity paradigm.

Incredibly, God gave us an illustration of worship in temporary accommodations while in exile when He gave the budding nation of Israel the tabernacle (a specific type of tent) in which to worship Him during their journey between Egypt, the place of their captivity, and the Promised Land. You can read about it in the book of Exodus.

Once they were in the Promised Land and a kingdom was finally established, God gave the third king of Israel permission to build a more permanent worship site – the temple (see 1 Kings 6). However, because even the temple was built from corruptible materials in this sin-corrupted world, and because the people of the young nation were also sin-sick and twisted, the nation divided and eventually the first temple fell.

Yet even the temple is just a glimpse of our ultimate eternal worship place in the very presence of God. In the future city of the New Jerusalem, there will not even be a temple, “for its temple is the Lord God the Almighty and the Lamb” (Revelation 21:22). This will be our permanent home; this will be our permanent place of worship!

So what does this have to do with tents and suffering?

This body – this life – is all temporary. What’s more, it belongs to a reality in which everything has a contrasting opposite: up and down, good and evil, fast and slow, light and dark, and so forth. But when we are “born again,” as Peter mentions in 1 Peter 1:3 (see also John 3, et al), we die to this duality and are made into a new creation – one prepared to someday live in a reality without sin, darkness, death, and decay.

Yet until then, the new creatures we are still reside in these temporary, frail containers of meat and water. In this way, our physical bodies are like tents. And for those of us who are in Christ, our current bodies are temporary residences meant to be maintained long enough to function during our sojourn on earth, but they are not our permanent homes.

We are in essence camping in a foreign and often hostile territory on an ambassadorial mission for our King. We are sent here to represent Him to the world at large as well as to convince others the value of relinquishing their earthly citizenship and joining us in exile for the promise of a homecoming like no other.

Because we are not home, we will suffer the same homesickness, feelings of isolation, and sense of being misunderstood as any other stranger in a strange land. Also, because we are still housed in bodies inextricably tied to a planet broken by evil and sin, we will suffer just as all inhabitants of this world do. Sickness, death, and pain do not pass us by just because we are citizens of a different and eternal realm. We still live here, after all.

In addition to these general sufferings, there is the added complexity that we will suffer because of our choice to align ourselves with the King of kings, especially as we navigate in a world largely hostile to His message and dead-set (pun intended) on each individual being his or her own little god and calling the shots.

Suffering is part and parcel of the tent-dweller, and yet it is not all bad. Suffering strips us of self-reliance, of hubris, of many ignoble traits and daily reminds us we are not yet home. It also daily reminds us to rely on our God who is powerful and able to sustain us, even through suffering, until the day He calls us home.

Home.

It’s because of the promise of home we endure suffering. This homecoming will be unlike any earthly homecoming, because all of earth is still under the domination of sin. When our “tents” are destroyed and we clothe ourselves with our heavenly dwelling, all the bad things of the world will be destroyed along with them.

The new reality we were born into will finally be realized in its completeness. No more sorrow, no more shame, no more sin or death or pain or tears. All will be made new – even the heavens and the earth – and we will see the beauty of our King unveiled and in His splendor.

And THAT, my friends, is worth every ounce of suffering and more!

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true” (Revelation 21:1-5).

Christmas Adam Ruminations

Today is “Christmas Adam” (because Adam comes before Eve, as my offspring have informed me). It’s not a bad time to turn our thoughts from the first, humble advent of Christ as an infant to the future second advent when He will come in unassailable power and glory. Indeed, speaking for myself, most of my bad attitudes or wayward thoughts can be corrected by this very meditation on any day, be it Christmas Adam, Christmas Eve, or any of the bothersome Mondays the calendar holds.

When I was teaching, I liked to end the year or semester (depending on the class) by challenging my students to ponder the upcoming main event of world history. I would read a quote from C. S. Lewis followed by a passage from Revelation, then encourage them to think of all their todays in light of the unknown Day when there will be no more choice, exhorting them to choose their allegiance wisely.

Shall we do the same here? I think we shall, if you’ll humor me:

In his radio-series-turned-book, Mere Christianity, C. S. Lewis writes:

Christians think [God] is going to land in force; we do not know when. But we can guess why He is delaying. He wants to give us the chance of joining His side freely.

I do not suppose you and I would have thought much of a Frenchman who waited till the Allies were marching into Germany and then announced he was on our side. God will invade. But I wonder whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world.

When the author walks on to the stage the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else—something it never entered your head to conceive—comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left? For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature.

It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last for ever. We must take it or leave it.

A startling thought, but a necessary one. Though we may grow impatient, wishing Christ would hurry and return, wondering if He doesn’t notice the breadth and scope of evil in our world today, we ought not forget those we love – and even those we love less – who are yet on the wrong side of the thing. After all, He tarried long enough for us.

With this in mind, let’s take a peek at Revelation 19:11-16:

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Wow. There’s no doubt His second coming will make an impression even on those who scoff at His first.

We are told in Philippians 2:10, “…at the name of Jesus, every knee should bow…” With an appearance like this, I have no doubt of it. Even confident knees, secure in assurance of the love of their King, will grow shaky and buckle under such a raw display of power and majesty.

So my friends, on Christmas Adam, tomorrow on Christmas Eve, and on through the rest of this year and as long as the Great Shepherd waits for His sheep to respond to His voice, I beg you to consider the Babe in the manger who will one day return as the bloodied, preeminent, unconquerable conquering King.

And because I love you as He loves me, though I little deserve it, I pray you will bow your knees quite willingly now before He returns and you have no choice left.

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”
(Revelation 5:12)

60 Second Devo | December 6

You have said, “I have made a covenant with my chosen one;
    I have sworn to David my servant:
I will establish your offspring forever,
    and build your throne for all generations.”

Psalm 89:3-4

There are several places throughout the Scriptures recording God’s promise to David that a ruler would come from his line who would reign forever. That promise was fulfilled in Jesus – the King of kings and Lord of lords who has established God’s eternal Kingdom.

But look around you. It doesn’t yet look like a Kingdom of peace and justice has come yet, does it? That’s because God sent the King first in a sort of covert operation (to borrow from C.S. Lewis), cloaked in humility. His plan was not to coerce or subdue, but to woo because God desires to share genuine love, not to merely conquer and control. Thus, Jesus experienced being human while modeling the humility and trust He wants from us.

The Kingdom begins in breaking the chains of sin, requiring humility and trust. But make no mistake – Jesus will come again, next time in His power to fully establish His Kingdom.

For those of us who love Him enough to be despised for His sake now, just as He once was for our sake, that Day will be the ultimate victory. For those who ignore Him, mistrust Him, mock Him, or reject Him, that day will be a terror. But He waits to give all of us a chance – to give all of us a choice.

Choose wisely.

All Things New

The following is the December devotional I wrote for my church family. I wanted to share it with you for Christmas. I’ll be taking a break with my family (and hopefully finishing the first draft of my book) for the next few weeks, so merry Christmas to you and may the Lord draw you closer to Him in the year to come!

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

2 Corinthians 5:17

As a teenager, I believed I would die at the age of 26. I had no health problems and the number seemed arbitrary, yet the idea remained lodged in my mind.

Then in early adulthood, a series of poor decisions spiraled my life into chaos and the years slid away. My 26th birthday came and went unnoticed, eclipsed by life events more pressing than the passage of another year.

Mere weeks later, I sat on the edge of the bathtub in my apartment staring at a positive pregnancy test. Once I opened the bathroom door, I would have to face the baby’s father, a man I barely knew, and admit our lives were forever changed.

And they were. That year, that pregnancy, marked the beginning of God’s work in my life and heart – a work that took a broken, lost, and angry atheist and transformed her into a passionate lover of God, His Word, and His people.

I was a married homeschool mom of three before the Lord reminded me of my morbid adolescent certainty. Oddly enough, I’d been right. At age 26, I died to myself and begin to live for God. Everything I had been, every goal and ambition, changed radically that year. The old me had passed away; the new had come.

Nearly two decades have passed, and my life before and after Christ are as different as stone and water. To me, 2 Corinthians 5:17 is not just a pretty platitude. It is truth, raw and real.

Perhaps because of this, when I read Luke 2, I do not picture the idealized and brightly colored manger scene often displayed on Christmas cards.

Instead, I visualize sweat on Mary’s brow as she inhales the mingled stink of animal manure and blood. I feel her confusion as she wonders, “Is this how it’s supposed to be, God?” I imagine Joseph struggling to keep animals from jostling the newborn Child as they poke their noses into a trough that should hold their dinner but instead holds this Baby.

And I picture the Babe Himself lying there, straw poking His newborn skin through cloth scraps like a premonition of the nails that will one day pierce His flesh. In my mind’s eye, the shadow of the Cross obscures the Infant’s features.

Do you see it? Embodied in helpless human infancy is THE King of kings. In an unthinkable act of humility and sacrificial love, He willingly lay aside boundless power, confining Himself to the stuff of His own creation.

Learning to walk, to talk, enduring the pain of birth and of human life only to grow into a Man who will take on the sin of the world – and greater pain still – to finally settle the price of redemption for the creatures He loves. For the creatures who even now reject Him.

And someday, that King will return. Someday, He will make ALL things new. To this new creation in Christ, that is the true joy of Christmas!

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

Revelation 21:3-5
  • Spend some time reflecting on the implications of the Almighty confining Himself to the form of an infant human being. Is any act of humility He asks of you greater than what He has already done for you?
  • Ask the Lord to show you if you’ve been clinging to any of the “old things” from your pre-Christ life and to help you let them pass away.
  • How can you show your gratitude to God for the gift of new life in Christ He has given you?

My Christmas Wish

And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.

Luke 2:7

There it is, recorded for posterity in anticlimactic language – the moment God came to be not only with us, but as one of us.

When I really meditate on the implications of the Almighty Creator as a human infant without even the ability to control His limbs or focus His eyes, it fills me with an emotion there are no words for. How can any act of humility be too great for me to submit to in light of what He’s done for me? How can I not feel awe and reverence and wonder?

But then… I think we humans have a great capacity to trivialize. We see the image of that first Christmas everywhere this time of year, but it is sanitized and greatly altered from the reality. Modern Nativity scenes are filled with a couple of peaceful animals, a Western-style barn, a lovely winged lady, and a small gathering of predominantly white people.

Not remotely realistic. Nor very awe-inspiring.

I wonder sometimes if in this age of rapid technological advances and torrential information overload, we’ve lost our sense of wonder? When we can describe a chocolate bar as divine or a movie as awesome, have we lost our sense of what Divinity and Awe really are?

If we have Westernized and sterilized the Nativity to the point of losing that peculiar mixture of terror and joy brought about by the Most High’s astonishing incarnation, it’s no wonder we so easily lose sight of the purpose of His birth.

Forgiveness of sin. Eternal life. These are tremendous, staggering concepts, but we so often treat them as background information – a side show to the really important stuff of shopping and eating and watching shows. Or at least that is what an objective observer would likely think by the way we spend our time and dollars.

However, no matter how fleeting our thoughts on the Blessed Event of our Savior’s birth, no matter how little value we place on the priceless gift He gave by His death and resurrection, I guarantee there will not be a single human being unaffected by His future return as King of kings!

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God.

Revelation 19:11-13

Visualize that moment. It’s hard for me not to feel awe. And the crazy thing is, no matter how easy Yeshua may have been to overlook at His unassuming, anticlimactic First Advent, He will not be easily dismissed at the Second.

So today, this season, spend some time reading and reflecting on what it means that the Creator God came to earth as a human child…

That He learned to eat, crawl, talk, walk…

That He experienced the range of human experience and temptation without falling into sin…

That His only experience of sin was on the cross when He bore the weight of all of our crimes…

That He did this for YOU…

That despite the humiliation of an ignoble birth, a life devoid of worldly success, betrayal, the shame of public execution, and all of that, He will come again, but this time in all His power and splendor…

And that next time, you will recognize Him and honor Him whether you believe now or not.

Next time, there will be no decision to make; your decision will be made already – too late for some. Next time, if you haven’t chosen to surrender to Him willingly now, you will surrender… but it will be too late to be saved.

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:9-11

So my Christmas wish this year is this: Whoever you are, whatever you’ve done, consider my Lord Yeshua. Read His story. Think about these things. And give your life to Him so that we can talk about the wonder of His mighty saving grace for eternity.

Choose Jesus, Yeshua Messiah. Choose life.

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days…

Deuteronomy 30:19-20a, emphasis mine

Tuesday Prayer: The King’s Birthday

I will never forget your precepts, for by them you have given me life. I am yours; save me, for I have sought your precepts.

Psalm 119:93-94

My Lord and King, today is the day we celebrate Your birth as a human child. Though we don’t know the hour or the date, we do know that our almighty and eternal God did something incomprehensible: You stepped down from Your throne of glory and clothed Yourself in the flesh of Your own creation – not to proclaim Your might as Sovereign but to set us an example of humility and service by Your death. Truly, You are Immanuel – God with us.

Lord, no act of humility or service I can offer You will ever come close to matching what You’ve already done for me. Nothing in creation is worthy of wrapping up and giving to You. I have nothing to offer You on Your birthday; nothing to give that You haven’t first given to me.

All I have is my love for You and my will, such as they are. Though it may be a feeble thread of what ought to be, I offer You my love. I surrender my will to Yours and pray for the grace to remain in a posture of surrender forever.

I give You my adoration, my mind, body, and soul. These are the only gifts I can give my King, and even those exist only because You created them in me. And so as I celebrate Your birthday this year, I give You back what You’ve already redeemed as Your own. I am Yours, Lord; save me. Amen.

Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.

Isaiah 7:14

Looking for the King

Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ.

Luke 2:25-26

During Christmastime, it’s not unusual to hear from all corners references to that ancient pair of travelers, Mary and Joseph, and their trek to Bethlehem. Songs about the birth of Jesus or the heavenly chorus which was performed for shepherd are occasionally played even on secular stations, and I’ve heard tell that some broadcasters will air A Charlie Brown Christmas complete with Linus’s recital of 2:8-14.

The story isn’t new to Christians. It isn’t even new to some who do not know the Lord. But how many continue reading in Luke past the point of the shepherds and their rejoicing? There’s more to the coming of the King than His undignified birth amidst the stench of a stable.

Forty days after His birth, the young couple would make a journey to Jerusalem because Mary’s time of purification according to Levitical law was at hand.  On this exciting day, we are told, they brought a sacrifice “according to what is said in the Law of the Lord: ‘A pair of turtledoves or two young pigeons.'”  (Luke 2:24)

A quick glance back to Leviticus 12:6-8 will reveal that the sacrifice of a pair of birds was a provision for those who could not afford to offer both a lamb and a bird for the ritual purification after childbirth. 

And if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for a burnt offering and the other for a sin offering. And the priest shall make atonement for her, and she shall be clean.”

Leviticus 12:8, see also 12:2-4, 6-7

The idea of Jesus’s humble beginnings is not new, of course, but it bears fresh meditation as we approach the day of celebration. Most of us are familiar with the fact that His first bed was not one of down and silk in a palace, but scratchy straw in a place meant to feed animals. But it strikes me even deeper that Mary and Joseph brought two birds for the sacrifice, unable to even afford a lamb for the ritual purification of the mother of the Lamb of God.  

Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God…

Luke 2:25-28

Despite the lowly circumstances of His earthly parents and the complete lack of any of the trappings of royalty, two people at the temple that day recognized Him. A man named Simeon who’d received a promise that he wouldn’t die before he saw the Messiah, and an old widow named Anna.

A few years ago as I re-read this story, one fact really captured my attention as I read: Anna was at the temple that day, as she was every day, worshiping God.

… [Anna] did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of Him to all who were waiting for the redemption of Jerusalem.

Luke 2:37-38

 Somehow I doubt that Simeon and Anna were the only folks in the temple that day, yet they are the only ones mentioned who recognized the Messiah.

In our modern ways of worship, I sometimes fear we have allowed musical selections or environments or programs or gear or technology or a myriad other useful and even wonderful tools to drown out the simple, unassuming message of our King.

Perhaps this is more apparent at Christmastime. During the season when we are purportedly celebrating His birth, don’t we often find ourselves more caught up in the details of hymn selections and service times, or of parties and decor instead of being caught up with love and adoration of the One we are supposed to be celebrating? I confess that I sometimes do.

Don’t get me wrong – I love worship services both classic and modern and hymns both old and new. I also enjoy the entire Christmas season. But every year, I have to ask myself if I am still seeking the King in the midst of the festivities and activities. 

Anna worshiped. Simeon waited. Both recognized their King and rejoiced. What am I doing today?

I sincerely hope that I will not be found sitting in a place of worship going through the motions of devotion and somehow overlooking Him in the midst of it all! I hope that I, like Simeon and Anna, will recognize the Messiah in my days no matter how quietly and unassumingly He presents Himself.

Gracious God, forgive me for so often being concerned with the “hows” of worshiping You and neglecting actual worship. During this Advent season and forever after, help me to be alert to Your presence, looking attentively for you, eagerly anticipating Your appearance in my days as both Simeon and Anna did. May I never miss You whether You come heralded by trumpets or as subtly as a gentle whisper, amen.