Family Legacy: Ephraim and Manasseh

Today I shall take a break from homeschool topics and explore an idea my Tuesday night group teased out at our meeting last week. We are going through Lois Tverberg’s fine book, Reading the Bible with Rabbi Jesus and had come to the seventh chapter about reading the Bible as a collective “we.” As we talked through the ramifications of historic concepts of family legacy, some fascinating ideas about Ephraim and Manasseh began to come clear.

I was particularly struck by the implied sacrifice & redemption story of Joseph’s two children who were born in Egypt. Perhaps I’m reading too much into the text, but I still wanted to share our thoughts and my further contemplations here and invite discussion. Does anyone else see a hidden gem in this very casual Scriptural mention of Israel’s adoption of his grandsons?

ISRAEL’S FAMILY IN EGYPT

And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are (Genesis 48:5).

In Genesis 48:5, an ageing Israel claims his grandsons as his own children, conferring his son Joseph’s inheritance on them and even putting any subsequent children Joseph may have under the inheritance of Ephraim and Manasseh.

At face value, this scene has always struck me as a tiny bit odd. However, I believe this is because I’ve been reading the Genesis narrative under the influence of my own cultural understanding of family – that is to say, a very broken and disoriented American perception of family lines.

But when my friends and I dug into the passage with an eye to the redemptive arc of God’s covenant with Abraham to give his descendants the land of Canaan and to bless all the nations through Abraham’s line, we noticed a few more details.

Even though Joseph’s removal from the family was forced when his brothers sold him as a slave (see Genesis 37:12-36), the facts are he came to manhood apart from his family line. As a man, he was the second in command over a pagan nation and even had the daughter of a pagan priest as his wife.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera the priest of On, bore to him (Genesis 46:20).

Keeping in mind that Egypt is a type for the world and for bondage to sin (a topic you’ll have to delve into on your own to keep this post smallish), I began to see foreshadowing of both Moses and even tiny hints of the overarching redemption story ultimately fulfilled in Yeshua (Jesus) the Messiah. Bear with me.

HINTS OF THINGS TO COME

Joseph’s two sons, like Moses, were born into positions of wealth and privilege. They would have access to education and likely even power and social prestige, given the position of their father. By adopting them, Israel was not only granting a double portion of the inheritance to Joseph, the firstborn of his beloved wife Rachel. He was also, in essence, requiring the boys to no longer identify with the wealthy and privileged, but pagan, nation they were born into. Instead, they would be associated with his lineage – the lineage of a humble shepherd, a lifestyle abhorrent to the sophisticated and modern Egyptians.

When Pharaoh calls you and says, “What is your occupation?” you shall say, “Your servants have been keepers of livestock from our youth even until now, both we and our fathers,” in order that you may dwell in the land of Goshen, for every shepherd is an abomination to the Egyptians. (Genesis 46:33-34).

Did Ephraim and Manasseh then go to Goshen to live with their clan and be trained in the ways of the God of Abraham, Isaac, and Jacob? The Bible doesn’t expressly state this. Ephraim and Manasseh are mentioned only once more in Genesis when we are told Joseph saw Ephraim’s sons to the third generation.

Here is where I posit their association with the rest of the Hebrew exiles in Egypt is implied: the next mention of Ephraim and Manasseh is at the census in Numbers 1, and they are mentioned later in Numbers when the promised land was being divvied up.

In between the end of Genesis and Numbers, the book of Exodus mentions that “the people of Israel were fruitful and increased greatly.” Further reading reveals a new pharaoh came to power who did not know about Joseph (see Exodus 1). What follows is both oppression and enslavement, which must have included the tribes of Ephraim and Manasseh if they were subsequently brought out of Egypt by Moses and given portions in the promised land.

LESSONS FOR TODAY

Since I understand the Bible to to contain historical accounts and demonstrates God’s activity through history to point to greater truths in His immense plan of redemption, I see a hint at the call on all of God’s people to hold lightly such items as worldly status, prestige, wealth, and all other transient circumstances and instead to give our all to the eternal promise of God’s covenant.

This call to align ourselves with God, accepting the terms of His covenant now offered freely to both Jews and Gentiles through Yeshua Messiah/Christ Jesus, is a call to die to ourselves daily and follow the Lord. It is a call to emulate both Jesus’s sacrificial lifestyle and His trust that the Father’s eternal promises are worth such light and momentary affliction as it may be to set aside honor, power, wealth, and other worldly gains for a few decades in order to secure pleasures forevermore at God’s right hand.

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.
(2 Corinthians 4:16-18)

In the simple statement by Israel that Ephraim and Manasseh were his, my friends and I saw a glimpse at the narrative arc of the entire Scripture. We saw hints of the One to come who would lay aside all power and glory in order to live in a humbler station as a mere human being.

We saw a picture of alignment with God’s covenant that doesn’t make sense from the perspective of a strictly earthly life. Such alignment only makes sense if your trust in the covenant-making God outranks personal ambition. For the Christian, it makes sense if our lives do not end after the 70-odd years of these bodies but continue on for eternity. In the adoption of Ephraim and Manasseh, we detected hints of what it means to count the cost of discipleship; a topic Jesus Himself would speak of generations later.

And for Ephraim and Manasseh, it made sense because it wasn’t about their individual inheritance but about the inheritance promised by God to their family line; a promise that predated their little lives by two generations and would be fulfilled long after their bodies had returned to dust. Imbedded in this concept is a realization of the smallness of our individual lives and the grandeur of being adopted into the family of God.

For those of us who have surrendered to the Lordship of Jesus, our choice is no different. We live with the understanding that eternal life begins right now; that it does not begin at the grave but simply extends beyond it.

When this becomes clear, our priorities change. We begin to live for the future, making use of the temporary situations but not clinging to them because we know earthly power, prestige, wealth, and privilege are all fickle. We choose to build on the unchanging foundation of God’s glorious promise; a promise that will not fail no matter how much sacrifice, tribulation, or oppression we may have to endure in between.

We trust because we belong to something larger than ourselves, and we know He is worth every ounce of our trust and more.

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance… But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells (2 Peter 3:9, 13).

A Chronology of Obedience

Reading through the Bible chronologically in a year or so lends a different perspective than taking deep dives into a specific book or passage. This is the – oh, I’d say maybe sixth time I’ve followed a chronological one-year plan, and each time the Lord has given me a few new pearls to string together. This year, I’ve been noting the chronology of obedience reiterated through the pages of the Text.

One of the big themes I saw repeated throughout Genesis and Exodus is that quite often, obedience to God precedes the miracle, sign, or blessing from God.

Take a look at these by-no-means comprehensive examples:

The Call of Noah | Genesis 6:9-9:22

Make yourself an ark of gopher wood … For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven… But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you…

Genesis 6:14-18

Noah had to build the ark before the flood ever happened – in part because a large seaworthy vessel does little good if one begins construction during a catastrophic weather event. He and his family were not saved from the general destruction until after they obeyed what doubtless seemed to be a rather bizarre set of instructions.

The Call of Abram | Genesis 12

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing…

Genesis 12:1-2

Note that God did not provide Abram with a roadmap complete with a large red X marking the destination, but instead directed him to “the land that I will show you.” Imagine having that conversation with your wife! As a wife myself, I can state for the record that I might slightly doubt my husband’s sanity if he told me we were moving but we wouldn’t know where until we got there.

And the promised sign? God would make a great nation of him and make his name great. Becoming a “great nation” is not an event that tends to happen in one’s own lifetime, as it would take generations for one person’s progeny to number enough to be considered a nation. We can see clearly that Abram’s belief was not about personal gain but was instead God-focused.

There’s a lesson in this I’m taking to heart.

The Offering of Isaac | Genesis 22

He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 

Genesis 22:12-13

Again, God didn’t provide the animal for the sacrifice until Abraham’s arm was poised to strike. Sometimes God’s provision comes in the very nick of time, even when our obedience seems to be more costly than we feel we are able to pay. Yet in reality, God Himself always shoulders the true burden.

This moment in history, like the others, deserves a deep dive of its own – far to much to cover in this overview. But can I at least comment that it wasn’t unusual for pagan gods to require child sacrifice? God’s dramatic display here showed that He would be the one to provide the sacrifice, foreshadowing the ultimate provision of His own Son of the promise for the greatest and most complete sacrifice humanity will ever know.

But back to our main point – Abraham’s obedience came before God’s miraculous provision. We stand at a point in history where the miraculous provision has already happened. So, why do we yet hesitate to obey? Food for thought.

The Whole Life of Joseph | Genesis 37, 39-46

Ok, that’s a lot to take in, so let’s narrow it down to Joseph’s trial with Potiphar’s wife, shall we?

“He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.

Genesis 39:9-10

Here’s a case where the obedience to God actually brings the poor man into a greater amount of trouble. Because of his obedience to God and his refusal to be seduced by a powerful woman, Joseph spends time in jail.

Let me rephrase that: he spends time in jail for doing the right thing.

Obedience to God often comes at a great personal cost. This is reiterated in many ways through the Book, but this is a powerful example. Yet God did use all these circumstances to ultimately position Joseph in a place where he could save his family from starvation. He also had to forgive them for selling him as a slave – a fact that may shock us in today’s “trauma-sensitive” environment.

So in Ol’ Joe’s life, we see that obedience leads from the frying pan to the fire and then into the coals themselves before God’s miraculous delivery is brought about.

Never forget, at our historical moment, the most miraculous has already been done. Yet we still have miles or months of obedience ahead before we get to see the total fulfillment in our eternal reward!

Dang, I didn’t even get out of Genesis, and there are tons of others: Moses and his call to deliver the people from Pharoah – another painstaking and unpopular process. Joshua and the silent “battle” of Jericho. The list goes on and on.

This time through the Word, I’m relishing the overview and remembering that my obedience may not pay out in earthly comfort, convenience, or reward. But in the long run, my choosing again and again to trust God will be worthwhile.

Friend, so will yours. Chronologically speaking, obedience is the only safe bet.

What If?

Reading through one of my (admittedly many) favorite biblical stories today – the story of Joseph – caused me to reflect on my own selfishness. Too often in my walk with the Lord, I’ve asked the wrong questions, particularly when things don’t go the way I think they ought. But what if instead of placing myself at the center of the story, I accepted all events as part of the unfolding plan of the Faithful God?

Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations…

Deuteronomy 7:9

What if I recognized that I am only one of billions of elements incorporated into His composition – a design so intricate and far-reaching, the first stroke was laid ages before my birth; a masterpiece encompassing more details than my mind can fathom spanning the breadth of eternity? What if I simply trusted the Almighty’s sure hand instead of wrapping myself in faithless despair at the first glimpse of a speck of darkness?

In fact, what if all of us who claim Yeshua Messiah (Christ Jesus) as our Lord laid down our limited understanding and trusted in His limitless sovereignty?

Now that would be something indeed.

So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life.

Genesis 45:4-5

I’m reminded by Joseph’s words that my story isn’t really mine. The little length of my life is less than a fleck of paint in the Creator’s magnum opus.

I can make myself miserable by questioning events so far beyond my purview, I wouldn’t understand them fully even if the Eternal One let me in on the wheres, whys, and hows. Or I can be at peace, resting in the goodness of the One who does know, and humbly performing the tasks, no matter how trivial, He gives me to do each day.

Keeping my eyes on my troubles and inviting doubt and misery, or fixing my eyes on the Lord and embracing trust and peace.

It’s not a difficult choice when broken down into the simplest elements.

Obedient

When Joseph woke from sleep, he did as the angel of the Lord commanded him…” Matthew 1:18-21, 24a

To me, Joseph is the unsung hero of the Nativity story. The more I reflect on the Biblical passages describing those events, the more I find my thoughts turning to this man who is mentioned in the Scriptures only a handful of times.

But I do think those references deserve our attention.

Joseph’s obedience to God was nothing short of incredible. Think about this: if not for his total compliance with God, many of the events surrounding the birth of Christ would have taken a much different direction, although doubtlessly God would have accomplished His plans anyway.

After all, it was Joseph who complied with the Lord’s command to wed Mary despite  indisputable evidence indicating she was not the chaste young woman he had expected to take as his bride. However, he chose to believe the unbelievable and he took her in, caring for her and for the Child. If ever there was a couple well matched in faith that God can do the impossible, it was these two!

Still, I often wonder what the personal ramifications of his decision were… Was he ridiculed? Pitied? Scorned? Whatever his lot, he trusted God enough to accept the consequences willingly.

After the birth of Jesus, Joseph was visited once more in a dream by a heavenly messenger and told to flee to Egypt. Undoubtedly, this was no small feat with an infant in the days before electric lighting and minivans, yet he did not hesitate but woke his young family immediately and left by night.

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt.

(Matthew 2:13-14)

Imagine waking an infant and nursing mother, hurriedly packing and preparing for a journey in the dark of night with only an oil lamp to see by–if even that!

Once again, the command to Joseph seemed preposterous in light of the circumstances, but his unhesitating obedience spared his family the horror of witnessing the paranoid Herod’s ruthlessly executed infanticide (I am presuming, of course, God would have spared His Anointed in some other way had Joseph been a little lax in his obedience, but thankfully we will never know).

Beyond that, the Bible records two other dream messages to Joseph: one telling him it was safe to go back to Israel and another serving as a warning which caused him to settle his family in Nazareth. For each heavenly message, Joseph was simply and quietly obedient.

The ramifications of Joseph’s cooperation with God were tremendous, as each act of obedience served to provide for the life and welfare of the Lord Christ in His childhood – yet it is rare that Joseph’s name is mentioned at this time of year except as the husband of Mary.

Personally, I am amazed at the faith shown by his adherence to the will of God despite compelling reasons to do otherwise.

These ruminations on the life of Joseph began one year as I reflected on my own heart. The Spirit of God made me painfully aware of areas in which my obedience was somewhat lacking. I spent far too much time feeling discouraged, often allowing my attention to drift away from contemplation of my King.

In contrast to Joseph (who I am sure would have vastly preferred an uncomplicated betrothal or to even stay in bed that night in Bethlehem rather than beginning a nighttime trek toward Egypt) I found myself at times delaying obedience. At other times, I would choose a path that seemed (to me) more logical.

As this year draws to a close, once again I find myself humbled and repentant.  It is my prayer that the new year will see a far more obedient – and less discourageable – me. I pray to become in all ways, completely submissive to the will of God – even when it does not make sense.

Once I am gone from this world, I would love it to be said of me as it could be said of Joseph: “We don’t know much about her, but what we do know is that she lived in prompt obedience to the Lord.” 

 Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.