Tuesday Prayer: Glory to God

Not to us, O LORD, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness!

Psalm 115:1


Oh Lord our God, You are the Almighty; the Holy One whose patience is beyond imagining and whose compassion knows no end. Thank You for loving us enough to step down from Your throne and walk in the midst of the mess of humanity. Thank You for paying the price of a sin debt we could never hope to repay and setting us free from slavery to sin! We owe You everything, Lord; may it be that we cheerfully give all to the One who gave Himself for us.

As we minister to others here on earth in Your name, we confess that often our pride creeps in. At times, we begin to do a work for You, yet we secretly hope for recognition or praise for the thing we have done. Other times, we trust in our good works rather than in Your grace, not remembering that the best we have to offer You is nothing more than rags stained with our own self-righteous conceit.

We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.

Isaiah 64:6

We confess that sometimes we forget apart from You, we can truly do nothing of eternal value.

Forgive our pride, Lord! Forgive us when we seek glory for ourselves or when we serve others for accolades from man rather than from a posture of humility and gratitude for the undeserved gift of salvation. Teach our hearts true humility. Change our hearts to love serving You for who You are and not for applause and accolades. Let the love of You be motive enough for us to do all that You call us to do. 

May it be that if any amount of recognition or praise falls on us, we shift the burden of it to You. In truth, glory is a burden too heavy for mortal shoulders to bear. You alone are able to carry the weight of glory without being warped or twisted by it. When we seize glory for ourselves, we become distorted by it and our pride advances like a cancer infecting all we do. Thanks be to You, our King, that Your grace saves us from our own self-importance!

Open our eyes to places where pride has encroached on Your grace, then uproot our pride and destroy it, Lord. As we repent of pride and reject it, make our lives into an accurate a reflection of Your glory. Purify our motives by the sanctifying work of the Holy Spirit. Teach us to delight ourselves in You, doing justice and loving kindness all while walking humbly with You, our God.

He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?

Micah 6:8

Then, O Gracious Lord, use us as ministers of Your grace, love, and truth everywhere we go. May our changed lives be evidence of Your redemptive power, and may we glorify You in all we do so everyone we encounter will hear and see the goodness and excellence of our mighty God. In the name of the Son we pray, amen.

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Jude 1:24-25

Tuesday Prayer: Relationships

Elohim, in the first mention of You in Genesis, Your name is given as a plural. In Yourself, You are a fellowship of Father, Son, and Holy Spirit. This is a mystery which You have chosen to reveal to us in Your word – a profound and infinite mystery which our finite minds struggle to grasp. Yet we are not commanded to understand but to believe.

If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?
(John 3:12)

Today we choose belief no matter what. We commit ourselves to walk with You in humble trust, knowing that You are who You say You are and are able to do what You say You can do. And we are thankful that You are not a disinterested, detached God. Instead, You are the God of relationships; the Triune Creator who deigns to commune with His creation. You are the perfect fellowship, inviting flawed and rebellious beings to lay aside our sin and join in Your holy unity.

As we go about our lives on this ball of rock and dirt, help us to be mindful that we who are in Christ belong to You. As Your word says in 1 Corinthians 6:20, we were bought with a price and are no longer our own. We are literally redeemed – bought back from a temporary master by the blood of the Holy One of God.

Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.
(1 Corinthians 6:19-20)

Because of this simple yet fathomless fact, every aspect of our being ought to be in submission to You – even our relationships. Yet You allow choice, because love can only choose; it cannot coerce. Today, show us those areas where our relationships are not guided by You and Your ways.

In fact, start with our our relationship to You. Show us where it is broken and in need of restoration. From that primary and most vital relationship, we pray that healing, love, and unity will flow out from Your heart, fill ours, and spill over into others as we walk in obedience to You. Let us truly be the branches of Your Vine with Your life-giving truth and love making us strong for fruitful, eternal service to You, amen.

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.
(John 15:5)

Not My Job

So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.'”
(Luke 17:10)

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To the right, you will find a section of my kitchen floor that I have come to think of as No-Man’s Land. Although my children have been required to help clean up the kitchen after dinner in some capacity since they were old enough to bring their plates to the sink, their responsibilities have grown with their bodies. Currently, they divvy up the duties among themselves and typically I will wash the dishes while they do the rest.

Or at least in theory.

It has come to my attention that there are two “sides” to my kitchen: the kitchen proper and the eat-in portion with the table. Apparently, if a young person sweeps one side, he or she is exempt from sweeping the other side. However, this section of floor between the island and the kitchen table does not belong to either side.

In fact, as far as I can tell, this particular stretch of floor is kept free of debris primarily by a combination of magic, fairy wings, and wishful thinking or failing that, Mom.

Yesterday, as I stepped barefoot onto some crumbs in No-Man’s Land and resignedly turned to get the broom, it occurred to me that perhaps some portion of the moral decay we see in our society today cannot be fully attributed to seething masses of pagan hordes gleefully spreading debauchery and gloating in evil. Maybe, just maybe, some of it has to do with the attitude that certain behaviors “aren’t my job.”

The things I’m talking about are small things, like cleaning the bathrooms at our churches or being the one who does not complain when our spouse does that crazy irritating thing he/she does.

There are medium jobs, too. Things like visiting a cantankerous widow, treating an outcast in your circle with love and respect even if they are hateful in return, or continuing to uncomplainingly serve someone who seems to take your kindness for granted as if it were their right.

Strive for peace with everyone, and for the holiness without which no one will see the Lord.
(Hebrews 12:14)

Then there are the bigger acts – the places where we speak with our dollars and our actions. When the entertainment industry insists on placing inappropriate content in films, when stores embrace policies that are dangerous or exploitative to others, when advertisements marginalize or objectify women, we, the Church, need to be the ones who refuse to finance such choices.

That might mean inconvenience, taking a hard stand, being willing to do without certain things, spending our dollars wisely in order to send a message that we stand for the poor, the women who do not know better than to be objects, the children who are exposed to topics they are not yet ready to deal with. It is our job to be a “pillar and buttress of the truth,” and implicit in that is standing against immoral, corrupt, and deceitful practice even if it costs us.

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.
(Hebrews 12:3-4)

As the Church, our job is to go and make disciples. The Greek word translated there means, “learner or pupil,” and since most of us learn by example, setting an example is certainly the job of the Church.

And let me be extremely clear about this point: if we claim to be disciples of Jesus, we are the Church. We are the example. Where we spend our money, how we spend our leisure time, what we accept or embrace in our entertainments, how we act towards our families in private – all of it matters.

It might mean doing a job that no one else wants to do. It may mean dealing with humiliation. It may mean inconvenience, being out of the loop in our entertainment choices, or sacrificing a show we really did want to see. It may mean being called prudish or seeming to be an oddball in our culture. In all honesty, it may even mean our death in certain situations such as those our brothers and sisters face worldwide.

But if we are to make disciples, we need to first copy our Master, and while He was kind and loving, He was also uncompromising when it came to holiness and the honor of our God.

And He did many jobs that were not His to do.

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you. Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. If you know these things, blessed are you if you do them.
(John 13:14-17)

 

 

 

GIGO

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. Romans 12:2

There is an old computer programming principle commonly expressed by the acronym GIGO — “Garbage In, Garbage Out.” Simply stated, if you input garbage on the programming side, you will get garbage in the output, on the software or function side.

I have found that the GIGO principle applies to more than programming, however. It applies to entertainment, education, really every sort of input we allow for our children.  If they watch, play — even if they read — a steady stream of junk, we ought not to be surprised if junk is what comes out of their mouths or school work.

Even quality matters;  just because a book or movie is not harmful does not necessarily make it useful. If it is shoddily written, poorly thought out, or has a pointless story line or even none at all, it is garbage and does not encourage insightful and thought-provoking output. We can expect no Pulitzer Prize-winning ideas to grow from minds sown with pure and unadulterated diversion for diversion’s sake.  Garbage begets garbage.

But let me take this to another level. Our children aside, GIGO has bearing on us adults as well. What they read, watch, and consume has direct bearing on how their minds are being shaped, but what we read, watch,  and consume has just as direct a bearing on how our lives are being shaped… and on how we shape the lives of others.

As Christians, we are called to a higher standard of thought; not merely to goodness, but to holiness.  Our lives are meant to reflect the light of Christ everywhere we go, but in order to accurately portray our risen Lord, we have to let His life flow in and through us. As He told His disciples, He is the Vine and we are the branches. Only by abiding in Him constantly can His life fill and sustain us in this chaotic and often confusing world.

Just as the branch does not snatch a quick sip from the grapevine and then spend the day trying to withstand the scorching sun alone, we cannot expect to really experience the fullness and richness of the power of God in our lives unless we are willing to constantly, continuously abide in Him, drinking deeply from the Fount of Living waters and ruminating on the Bread of Life throughout our days. And that means being very careful about what ideas we allow to access our minds.

I am not saying that we should never have recreation, never read or watch movies for pleasure. Not at all. But we ought to think about what we read and watch. What is its message? What was the author or producer’s purpose? Does it have value above mere entertainment or is it just a mindless waste of time? Does it push an agenda that is in disagreement with God’s Word? Does it uphold Scriptural principles or scorn them?

Folks, these things matter! If we spend fifteen minutes with the Lord each morning and then several hours soaking in ungodly ideologies, what ought we to expect the fruit to be? If our input is screwy, so will our output be. Garbage in, garbage out. I love how Charles Spurgeon puts it:

You cannot expose the soil of your heart to a continual sowing of tares because some tare or other will take root and, by-and-by, instead of having the good wheat growing in your soul, there will spring up the tares whose end is to be burned and you will have lost the harvest which should have been produced in your spirit.

It is worthy of note that Spurgeon was not even talking about entertainments but false doctrines. Even the preaching we listen to must be examined through the lens of Scripture. There is nothing immune to the devil’s twisting, distorting influence! Again, however, if we do not know the Word for ourselves, how easily will we fall prey to the sowing of tares; how readily will we allow the garbage in.

Paul warned the Ephesian church to make “the best of the time because the days are evil.” We should also heed this warning, for our days are no less evil and our time no less short.  So let’s prayerfully examine our input from this day forward and be ready to cast the garbage into the refuse heap where it belongs.

… test everything; hold fast what is good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.    1Thessalonians 5:21-23