Can a Corpse Be Pleasing?

I have a crazy question for you: has a corpse every done anything you find pleasing?

Humor me for a minute. I’ve been thinking about how the Scriptures teach that we are dead in sin. Romans 6:23 tells us the wages of sin is death – literally, we earn death by sinning – but the free gift of God is eternal life in Christ Jesus our Lord.

Other Scriptures talk about it too – Ephesians 2 starts off by telling us we were dead in our trespasses and sins and Romans 8 contrasts walking by the Spirit of God and walking in the death of sin, and so on.

And you were dead in the trespasses and sins. . .

Ephesians 2:1

For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. . . But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.

Romans 8:6, 10

We are spiritual corpses without Christ; the literal walking dead. So that’s been on my mind; then on Sunday, our pastor was preaching from John 3 and talked about Nicodemus, the Pharisee and ruler. This man probably knew the Tanakh (Scriptures of the time) about as well as he knew his name.

As Jay said, Nicodemus grew up understanding that if he memorized all these Scriptures, did all the right things, and followed all the rules, God would be pleased with him.

It hit me funny: how can God be pleased with a corpse? Who’s ever pleased with a corpse?

If a corpse could do anything at all, it could only do rotten things. Dead things. It just reminds me of how Jesus said in John 15 that apart from Him, we can do nothing.

Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing.

John 15:4-5

Think about that today. God loved you so much when you were a corpse that He sent His only Son to bring you to life.

That’s how loved you are. Go in that love today.

Perspective

While they were talking and discussing together, Jesus himself drew near and went with them.
But their eyes were kept from recognizing him.

Luke 24:15-16

Some things never change.

When Jesus of Nazareth walked the dusty streets of the Middle East as a Man, His ministry evoked a wide range of emotions from God’s chosen people. He had His detractors, of course; people who hated His inconvenient tendency to tear down self-righteous facades and expose the unseemly rot within the human heart.

But even among His supporters were an astonishing number who loved Him for what they expected Him to do. They watched His ministry with excitement, anticipating the the moment He would declare Himself Judah’s King and lead them in revolt against the oppressive Roman government. They missed out on the greater freedom He actually came to provide.

Fast forward a couple thousand years, and we find a similar mix of emotions.

It’s not surprising many people continue to hate the uncomfortable teachings of Jesus concerning sin and sacrifice. What surprises me is this: Despite Jesus’s clear statements – recorded in the Word – that His Kingdom is not of this world, there are still SO MANY who are looking for the King of kings to bring political and socioeconomic peace.

I suppose it was naïve of me to believe His followers today would listen to His words more than those who saw Him in the flesh. Both then and now, however, the truth of Jesus hasn’t changed. He didn’t give His life to reform our governments, cultures, or social systems.

He gave it to reform us.

This fact is worth repeating. The Lamb of God was not sacrificed to make the world a better place to live but to save each one of us from the penalty of our own crimes against our Creator.

Jesus came because we are the reason the world is in its present state.

The effects of sin are so pervasive, every element of our lives is twisted by them – including our understanding of right and wrong, of truth and justice. Sin’s putrefaction is so complete as to taint even our most noble deeds with the foul reek of death.

Until the glorious Day when the Lord comes again, this world will not be a nice place to live. In fact, it’s even predicted in the Scriptures that it will get worse.

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.

2 Timothy 3:12-13

For those of us who are truly in Christ Jesus, this is not bad news. The worst other men can do is to kill us, and as Paul wrote, “To live is Christ and to die is gain.”

While we remain here, our mission is to tell others of our great Hope – that although we are born into separation from our Maker with hearts filled with evil in a world corrupted into chaos, our God loves us so much that He gave His Divine Son to bridge the impossible gap so we could once more be reunited with Him, both in the midst of this crooked generation and forever long after this age is ancient history.

This is the Good News. This is the Gospel.

But don’t take my word for it. Search the Scriptures for yourself with a humble and prayerful heart.

You Keep Using That Word, Part 2: Progressive

I need to preface this with a shoutout to the author whose podcast and book put a name to a dark and nameless dissonance I’d been often frustrated by in my walk with the Lord.

As an atheist who came to know God through the Bible long before stepping into a church congregation, I’d puzzled for years over a disconnect I found between me and some who call themselves Christian. We used the same terms, claimed the same Lord, even referenced a few of the same Scriptures, but what we meant by these things didn’t seem to mesh.

Then I heard Alisa Childers reference Progressive Christianity. Whether by the guidance of the Holy Spirit, instinct, or both, I knew this was the name of the lurking menace I’d encountered.

If you’re looking for an excellent Christmas present or a great Christmastime read for yourself, I HIGHLY recommend Another Gospel? by Alisa Childers. She writes with grace, tact, and candor of how a self-proclaimed “flaky artist type” took a plunge into the deep waters of apologetics and learned that her faith is built on Rock-solid ground.

Buy it. Read it. You won’t be sorry. Now on to today’s program:

I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed.

Galatians 1:6-8

Progressive. The word just sounds so… dynamic, doesn’t it?

It hints at sophistication; of gaining ground. When attached to a noun, this adjective lends a sense of importance, of forward motion, and of… well, of progress.

You keep using that word. I do not think it means what you think it means.

– Inigo Montoya

But in truth, progress isn’t the significant thing. Making progress in the right direction is of far greater importance.

Four times now, I’ve made excellent progress on a hike – along a route that diverged moderately from the planned path. Once my companion and I forsook the path entirely and struck out on our own.

Such enthusiastic and progressive hiking experiences culminated in a variety of results. One particularly memorable result involved an unintended tour of adjacent mountaintops while keeping one eye on the sun’s position in the sky and the other on our (fortunately) distinctive goal.

We did make it to the goal before sunset, though our appearance must have been alarming. We were immediately offered food and water.

I suppose experiences like these have taught me to be cautious of vague descriptors such as progressive.

So when I first heard of “progressive Christianity,” I initially responded with a mixture of puzzled disbelief and a primal shock of icy horror.

If progressing up the wrong mountainside prompted wide-eyed day hikers to thrust their half-empty water bottles towards me, what is the appropriate response for people progressing towards the wrong eternity?

Though we’re easily lulled into believing our physical, mental, and emotional needs are the most important thing in life, the plight of those meandering comfortably and happily down the broad path to destruction is far more desperate than, say, a starving hiker lost in the backcountry with nothing but the clothes on his body and the seal of the Holy Spirit on his heart.

Progressive Christianity shares very little with actual followers of Jesus the Christ. It is progressively moving towards quite a different goal. A more honest devotee would call it progressive churchianity – or even what it is – secular humanism dressed in a dollar-store Jesus costume complete with Anglo-Saxon features.

Ironically, Christianity as it is understood through the Word of God, the teachings of the Christ, and the early Church is progressive.

It speaks of progressively becoming more like Jesus of Nazareth; of progressively dying to oneself and one’s sin; of daily progress towards the upward call of God in Christ Jesus. Of progressive expectations of persecution and suffering laced with the joy of knowing it all has a purpose and an eternal hope.

However, the other thing wears the name of Christianity much like decaf wears the name of coffee. It has little of the flavor and none of the power.

What passes under the title of progressive Christianity has a form of godliness but denies its power. It promises something which resembles peace on earth and good will towards men while assuming a lack of peace and good will among men is the worst part.

Progressive Christianity treats the spiritual equivalent of ebola with a splash of lavender essential oil and a sweet little smile.

And it is making progress in our churches. Just not in the right direction.

Testify!

I don’t normally do this, but a sweet friend and sister in Christ was moved by my last post to share a testimony of God at work in her life. I found her story deeply moving and was humbled by her transparency.

I especially wanted to share it now as we can clearly see our enemy prowls around like a roaring lion, waiting for someone to devour as 1 Peter 5:8 tells us. With her permission, I am sharing it here with you, edited slightly to protect her privacy:

“Scripture says, ‘Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins’ (James 5:20).

In the spirit of 1 Corinthians 6:9-11, I wanted to share a piece of my story with you to give you some hope that Jesus can and will transform the hearts and minds of those you see behaving inappropriately—if they let him do so.

In the summer of 2018, my family and I left Station Hill (and church altogether) for about a year.  I was still deeply wounded from a Life Group experience gone wrong several months prior.  I’d struggled with them since the beginning, a chunk of which was my own fault.  I’d gotten into a couple of disagreements on social media about politics with a group member.  My natural political inclinations are center-left; the other’s are solidly right.  (Looking back, soooo embarrassing and immature.  I was willing to sacrifice the unity of the church and my and their Christian witness for my rights and rightness.)

The final straw came, though, when the pastor referenced the Supreme Court and abortion amidst the nasty Kavanaugh confirmation saga.  I’d had it.  I walked out of that church, didn’t talk to the pastor or anyone else, and was determined never to return.

To my dismay, however, God wouldn’t leave me alone about Station Hill or break my emotional ties entirely with the people of the church.  (They’d already walked with my husband and me through an intense season of infertility, but that’s another long story.  In addition, there’s gonna be using a lot of “I” pronouns since this is my story; my husband has his own perspective.)

I eventually returned once the church scheduled a meeting about how to support families at the border, a pro-life cause that I felt was being ignored by both the local church and the global white American evangelical one.  I kept coming periodically.  The pastor didn’t throw stones at me from the pulpit, and the two close friends there I had remaining generously welcomed me back.

The political sermon in the “True North” series was particularly healing for me.  I finally let the Spirit convict me enough to email the pastor to repent of treating the church like a country club instead of a family and for any hurt I’d caused by leaving the way I did.  He was gracious, extended the forgiveness to me I didn’t deserve, and invited me to ask any questions I had remaining.  Of course, those questions involved politics and revealed my heart of idolatry–which the pastor could see but I couldn’t at that point.

In a sermon a couple of weeks later, the pastor used a quote from Hudson Taylor that I hope I never forget–‘Christ is either Lord of all, or is not Lord at all.’  


You know how sometimes it seems that the pastor is looking straight at you?  That was one of those times for me.  I felt like I’d been stabbed in the heart; I very nearly burst into tears.  Jesus is my Savior, and I’d really thought He was my Lord.  It hurt me that the pastor didn’t think that Jesus was my Lord–‘Faithful are the wounds of a friend’ (Proverbs 27:6), though, because I obviously hadn’t surrendered to His Lordship when it came to politics. 

That statement, combined with a Coffee House Theology podcast on Galatians 4 that I just “happened” to tune into–about not letting the Judaizers (or their modern equivalent) lure you back into bondage—sparked some immense spiritual growth and love and healing.  I feel like I was “born again” again.   

While I haven’t been politically perfect since that time, God has been so gracious and patient and slow to anger and abounding in steadfast love to keep forgiving, teaching, and redirecting me.

I was obedient to let God remove me from a state government job that at that point was reinforcing my ungodly tendencies.  With the pastor’s sermons, I was able to finally see that I was trying to uphold government as the instrument of redemption, trying fruitlessly to force society to skip from brokenness to restoration without going through Jesus.

I surprised myself that when President Trump got Covid, my genuine desire was to pray for him instead of to gloat.  I opted to attend the Women’s Night at church rather than to watch another fruitless, divisive presidential debate.


Other followers of Jesus, not some political party that will rise and fall, are my true tribe now and forever will be.   💗 https://m.youtube.com/watch?v=rDeiy9-t2GE ” – L. P.

A Prayer of Thanksgiving

This prayer was originally published on my old blog in 2012. It’s no less true today. Happy Thanksgiving!

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 

1 Thessalonians 5:16-18

Father, Provider,Comforter, Deliverer, I have much to thank You for today. You have given me so many blessings, and for many such as food, shelter, clothing, and health I have expressed my gratitude numerous times. Yet there are blessings I have neglected to thank You for, in part because I have only recently recognized some elements of my life as blessings.

Betsie Ten Boom once thanked You for the fleas in the filthy concentration camp barracks she was imprisoned in, only later to discover that it was the fleas that enabled Your word to be spread and shared without interference from the guards. She was wiser than I and recognized that Your blessings do not always come dressed in a package the human mind appreciates. I have neglected to thank You for the “fleas” in my life, and today I intend to do so.

Lord, thank You for long, friendless spans of time in my pre-Christ life. Those periods of separation, though they chafed at the time, prepared me to walk the narrow path unaccompanied at times when I find that it is necessary to choose between walking alone or forsaking Your way. Thank You that feeling rejected then has galvanized me against being rejected now, for the zeal I now have for You and Your Word is not always readily embraced, and I again find myself categorized as a freak, albeit for better reasons this time around!

 Thank You that the same loneliness left me with a tremendous ache that was oh, so ready to be soothed by Your love. My heart had been seared by suppressed anger, by fear and rejection, and by my own bad choices, and it was calloused and numb. The shock of meeting You, the realness of You, pierced through and made a start from which You began Your patient work of pruning. It hurt, but I knew somehow even then that it was worth it–that You were worth it. Thank You for carefully debriding and then healing the fathomless wounds of my heart.

 Thank You for bringing me away from my hometown, for causing every friend I thought I had to desert me, for showing me the intense suffering of a young person dying of cancer, and for bringing me to the point of questioning every worldly philosophy my non-believing self had embraced. Without being confronted with death, I may have never found life. Without that sobering morbidity thrust into my directionless, bar-hopping lifestyle, I may have continued in my flippant attitude about death, life, and all things Christian. Thank You for forgiving me of the disrespectful manner towards You that was my custom at the time. Thank You, also, that in those small acts of betrayal and desertion, in the agonies I witnessed, and in the death of self I experienced, I am not alone. Jesus, too, experienced those things, and so I know my Redeemer can also empathize.

Thank You for the headaches and other pains of aging today that are a constant reminder that the outer man is wasting away but the inner man is being renewed day by day. Thank You, too, for the increasing slips of my mind and waning of physical strength that remind me that Your power is perfected in weakness. In the relentless decay of self, I find that apart from You I truly can do nothing.

Thank You for allowing me to walk through times of darkness and despair in my Christian life, for in those bleak spells I have learned that You truly are with me wherever I go even through the valley of the shadow of death. Thank You, also, that in those times of desolation You have stripped away all the consolations of religious feeling, all my pride, and even the sense of gratification that comes of service to others or to You. You have utterly flayed my soul until all of me was raw and naked, weeping before You.

Painful as that those times were, in them I have found that at last I know where my allegiance honestly lies and it is no longer to myself. With my spirit laid bare and bereft even of the longing for You and the satisfaction of knowing You, You gave me the blessing at last of utter assurance in this: I cannot be separated from You. When You asked me, “Would you, also, like to leave Me?”  I can now echo Peter in saying, “Lord, to whom shall I go? You have the words of eternal life!”

 Thank You for the times of financial crisis my husband and I have been through. I thank You specifically for the time when we had a single car, single income, both a baby and a mother-in-law to support, a tiny duplex where we all lived, no television, basic phone service, no Internet, and no cell phones. Though it did not make sense, we chose to forsake my income and obey Your voice that I should stay home with our infant and our future children. We learned so much: That You truly provide for our needs always, that there is a very distinct difference in what we need and what we want, that You bless obedience even when obedience does not make human sense.

We are in a different stage of life now, Lord, and we have so much that I sometimes take it for granted. I find I am now feeling that my needs have increased  when in fact it is only my wants that have increased. Lord, forgive me for presuming upon Your provision and thank You for the lessons You taught me in poverty. Should You choose to remove all the material gifts You have lavished on us, I will still follow You. You are my God. You are my Portion. You are my Reward.

And I am Yours, wholly Yours. Thank You for all the blessings of pain, irritation, and desolation that have brought me to this conclusion. Thank You for the fleas–every last one of them

The Heartbeat of Worship

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ

Ephesians 4:11-12

My apologies for being out of touch once again. When it comes to running places, this is the most hectic season of my life to date. My older daughter is on the homecoming court for her school, and this is HOCO week. Such events are brand-new to this recovering introvert who never so much as attended a high school dance.

And let me tell you, when you live 30 minutes from the school and 30 minutes in the opposite direction from a collection of stores with the appropriate semi-formal gear, it is no joke getting this craziness wrapped up. Especially when one of your kiddos is so small that only 1 in 100 dresses fit her, and only about a third of those meet dress code…

But you’re not here to read about the crazy. Let’s talk about the Word, shall we?

Our pastor once made mention of the weekly worship services as a sort of pulse of Christianity, and the idea has resonated with me since. It’s a beautiful picture, really – the gathering together of believers to worship and encourage one another followed by the sending out into the various arteries of the world until we are once more drawn together again and the cycle repeats.

It all came together in a profound way for me this past Sunday as the pastor spoke about our identity in Christ (an excellent message, by the way, for anyone who’s struggling with identity issues of any kind. You can access it here.)

Just as there’s a purpose to our physical heartbeat, there’s a Divine purpose for this rhythmic flux of gathering in and sending out.

The gathering of the Church is meant as a time of worship; of refreshment, equipping, burden sharing, repentance – you name it. All that “churchy” stuff is supposed to go on during our meetings.

But primarily, the worship services are for just that – worship.

It’s where the Body of Christ comes together to worship the Lord who set them free. We sing. We serve each other. We hear the Word and exposition on the Word and we internalize it. We share one another’s burdens. We confess our sin to each other and pray for each other. Or that’s how it should look, anyway.

All of these things – song, teaching, confessing, praying – serve a purpose. This is where we are equipped to do the work God sends us out into the world to do. We learn and grow in Him. We cast our burdens on him.

We leave behind our junk – confessed sin, burdens for others, sorrow, shame. We pick up a fresh insight from the Word of God, a new sense of purpose or direction, or some encouragement to strengthen us. This we take out into the world around us to share.

It’s the pulse of Christianity. The heartbeat of the Body of Christ.

We are the blood in those vessels, surging outward to bring the message of hope and grace, the insight and encouragement we’ve received from our gathering to a world starving for the Bread of Life.

From them, we acquire burdens and sorrows and are drawn back into a gathering once more, ready to share these burdens and lay them at the feet of our mighty God. Once more, we take our nourishment – the Living Water, the Bread of Life – and we are again sent outwards to those who wouldn’t hear the Gospel otherwise.

This is the rhythm of Christian life as it ought to be. The great pulse of Hope and Love. It’s the purpose of meeting together and growing and loving, working through difficulty and learning together. Our corporate heartbeat.

Let’s not neglect it, brothers and sisters. The world outside the heart of Christ needs to hear the message of hope and forgiveness in Him. Let’s be diligent to bring it to them…

Tuesday Prayer: Seasons

The earth is the LORD’s and the fullness thereof, the world and those who dwell therein,
(Psalms 24:1)

Awesome Creator, the earth is Yours and all it contains. From the vast expanse of the heavens which declare Your glory all the way to the tiniest details like the number of hairs on our heads, You are intimately acquainted with every bit. You have also made the world and its cycles, and You have provided the sun, moon, and stars to document the signs and seasons and days and years. All of it ultimately points to You, Lord, declaring Your glory and teaching us of Your ways.

Our lives, too, are governed by seasons. There are times of frantic activity and times of rest; seasons marked by trial and turmoil and seasons of utter peace and pure joy. As we grow in Christ and deepen our walk with You, the trials and the joys begin to overlap and become one because we begin to see how You use all of it – the good and the bad – to work together for the good of we who love You. Because of this, we can honestly rejoice in our suffering.

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,
(Romans 5:3)

Not only because of our trust in You to take what our enemy intends for evil and use it for good, but we can also rejoice because we do not serve a distant and impartial God. Instead, we serve a God who became a man and endured suffering as a man. You have suffered, and so we know that every moment of pain or trial is a glimpse into what You have already done for us.

So often, Lord, we turn things upside down, wondering why our amazing God would allow suffering in the world. A better understanding of You have us marvel at the wonder of a God who loves His creation so completely that He was willing to become a part of it, to suffer and die for it, so that by His priceless blood, all of creation might be redeemed.

When our life seasons bring times of darkness or hardship, remind us of Your love. Remind us that even the darkness is not dark to You, Lord, for nothing is hidden from Your light and nothing escapes Your notice. Nothing is wasted. No season is useless in the eternal economy of Your grace. Even our suffering and our blunders, even our scars and wounds are given purpose and meaning when surrendered to You.

If I say, “Surely the darkness shall cover me, and the light about me be night,” even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
(Psalms 139:11-12)

Because You are good, we can trust You even in the dark and lonely places for if we belong to You, we are never actually alone. You have promised never to leave us nor forsake us. Teach our hearts a greater trust, a more complete devotion, and an endless sense of awe at the wonder of You, the King of Glory. May our lives be lived for Your service and our days be committed to loving obedience to Your purposes, amen.

Sufferin’ Succotash

There’s an idea I hear tossed around from time to time among well-meaning Christians which goes something like this:

Christian A is speaking (texting, emailing, whatevering) with Christian B who is in the midst of a painful ordeal, possibly looking for ways out. In a sympathetic effort to console, Christian A says something to the effect that “God wouldn’t want you to suffer like this.”

But frankly, I find this concept puzzling. Why? Well, because I don’t see it reflected in God’s Word. Quite the opposite, actually.

Now before you accuse me of thinking God is a sadist or some grumpy old lightning-bolt thrower, let me state my case clearly: I don’t.

He is, was, and always has been a loving Father who is devoted to what is best for His children. And sometimes what is best for us in the long run (ie-for the next ten zillion years) us difficult or painful right now. In short, sometimes we have to suffer to be prepared for what’s next. God also happens to be the Creator, so his definitions about what is and is not “good” kinda trump ours in every single instance imaginable, but that’s a story for another day.

If I’ve learned nothing else from living half my life for me and the other half for Him, I’ve learned that suffering serves a vital role in the life of a Christian. After all, the Christ suffered, so it follows that if we are to become more Christlike, we will follow His lead.

Or as Paul put it to a young preacher named Timothy several centuries ago:

Share in suffering as a good soldier of Christ Jesus.
(2 Timothy 2:3, emphasis mine)

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.  (2 Timothy 3:12-13, emphasis mine)

**Note that persecution = suffering

Again, I do not view God as an angry deity just waiting to catch me in the act of doing wrong. I do, however, understand God’s perspective is so much wider and deeper than mine. Sometimes big benefits in eternity are purchased with a few drops of blood, sweat, and tears for His sake here on earth.

But please note the “for His sake” part of my little soapbox stance. If we suffer for wrongdoing, that’s merely us getting our due. But if we suffer for His Name’s sake, well… one possible solution is to embrace it. Maybe even count ourselves lucky like these guys did:

…and when they [the Sanhedrin – Jewish council] had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.  (Acts 5:40-41, again, emphasis mine)

But what about suffering that has nothing to do with His Name’s sake nor with our wrongdoing?  There’s a topic you and I could spend hours one.

I have learned not to trust my own judgment in discerning when I’ve done wrong because I am diabolically clever at lying to myself. Thus sometimes, my suffering is disciplinary and I need to ask my Father where I erred.

Once unintentional sin is ruled out, I’m left with the raw fact that suffering is a product of living in a fallen world.

And my friends, it’s at precisely these two points where hope comes in.

You see, if disciplinary suffering is lovingly administered by our Father, we can trust that it is for our good even if we don’t understand why.  No matter what mistakes our earthly fathers may have made, God is not earthly.  He made the thing, and believe me when I say we can trust Him with all of it. Even the pain.

As for other reasons for suffering, they may not be what we call “fair” (which is really just a monosyllabic way of saying “I don’t like this”). The crucial point about suffering for a Christian is that our suffering is not purposeless. Every single thing which happens to us, good or bad, is being used by God to mold, refine, and shape us into the Image of God as we were meant to bear it.

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
(Romans 5:3-5)

Christian or not, we will all endure suffering in some measure. But for a Christian, there is a hope beyond suffering and even a reason to embrace it. This is the good news we ought to be sharing even when we are suffering. Even when we suffer for sharing it.

If you are interested in more Scripture-based thoughts about suffering (and have more time than me), feel free to select “migraine” in the drop-down box beneath the heading on the right side of the page. And let’s pray for each other, “knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.” (1 Peter 5:9)

 

A Distinctive Voice

A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.
(Isaiah 40:3)

He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”
(John 1:23)

Once again, I have been largely absent in the blogosphere. Many apologies to the fine writers I follow but whose posts I have not had time to read. Someday, my friends. Someday…

Until then, suffice to say I’m in a very lonely season, at least in my home. For now, I’ll keep the details sketchy, but for anyone who’s had three teenagers at once and a husband who works 70-80 hours on the average week, you may be able to imagine a bit.

However, I am honestly grateful.

Unlike a previous season about 17 years ago when God used my extreme isolation to bring my attention to Himself, this time I do have friends around.

But the biggest difference is this time I have Him. He is with me always, and I do not doubt it now while I was ignorant about it then.

As often happens with me, I lift up my concerns to the Almighty during these intervals of seeming solitude. We talk them over, my Father and I.

A few days ago when I lamented my inability to engage the people I love most in a discussion about the Lord, He reminded me of the above verses. I’ve been reflecting on them since.

It’s a nerdy little grammatical fact that there is some slight ambiguity in translating the  Hebrew of the time period to modern English. This is not due to ambiguity of the language so much as it is due to a lack of punctuation in the ancient tongue as well as a tremendously different syntax.

*** As an aside, none of these perceived ambiguities affect the tenets and doctrines of the Christian faith any more than the absent comma in the sentence, “Let’s eat Grandma,” refers to an actual act of cannibalism.  We see the same principles in written English when it is not meticulously worded and punctuated. The Hebrew of the day was often passed on orally for those not studying to be a rabbi, so voice tone and inflection were more useful than punctuation. 

I love how the ESV Bible reflects this ambiguity in the translation of Isaiah 40:3 and John the Baptist’s quote in every Gospel account. Is it a voice crying in the wilderness, or a voice crying out, “In the wilderness, make straight the way of the Lord?”

What my Father has been reminding me lately is that it doesn’t matter. Even though at my worst moments, when a migraine or a migraine prodrome have me feeling horrid and my kids are taking offense at the mere mention of God’s Word, I am not allowed to throw my hands up in defeat.  (And for the record, I mean when I am talking about my own conviction, not beating them with Bibles).

Whether I am a voice crying in a wilderness of disinterest, or whether I am crying out for them to make a straight path for the Lord in the wilderness of their hearts doesn’t matter. I need to be that voice; to keep crying out whether anyone responds or not.

You see, the love of Christ compels me to speak. If I did not mention Him or speak His word, my very bones would burn with the fire of trying to contain it and I could not keep it in.

If I say, “I will not mention him, or speak any more in his name,” there is in my heart as it were a burning fire shut up in my bones, and I am weary with holding it in, and I cannot.
(Jeremiah 20:9)

Walking with my Father the other day, it hit me.

This isn’t just my job. This is our job.

Church, it is our job to be the voice of Truth. It’s irrelevant whether we cry out in a wilderness of cultural apathy, strife, confusion, conflict, racism, injustice, persecution, mockery, anger, and immorality or whether we are crying out that a straight way for the Lord be made through this wilderness.

We cannot despair. Nor can we compromise the message of the Gospel to make it more palatable or speak an altered and sanitized “gospel” which only comforts and never confronts. The consequences are too dire.

This doesn’t mean casting off discretion and berating everyone without mercy. This simply means openness about what is and is not sin according to the Creator; honesty about where we have, ourselves, been set free from slavery to sin; and genuine in our acts of mercy, our pursuit of righteousness in all aspects of our lives, and devotion to the Kingdom and Righteousness of God.

And the darker our world becomes, the more disctinctive our voices will be.

If we truly love the people we serve, we need to love them enough to tell them the truth. The Gospel Truth. The best news there ever was or ever will be.

Satiety

I have set the LORD always before me; because he is at my right hand, I shall not be shaken. Therefore my heart is glad, and my whole being rejoices; my flesh also dwells secure…

…You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.
Psalms 16:8-9, 11

Not many days ago, I was talking with someone about a Bible study group, and in the course of conversation, it was lightheartedly suggested that one member would probably be happier with a beer and a movie. Immediately, I was struck by two thoughts.

First, I have been guilty of the same in my past and only by the grace of God as He has walked with me through many dark valleys of pain have I come to enjoy His presence more and more.

And secondly, how tragic. Sincerely tragic.

On one hand, we have a fermented beverage and a couple of hours’ worth of watching adults play-pretend in front of a camera. On the other hand, we are offered the very Word and Presence of the Most High God, Creator of all things including fermented beverages, adults, and the ability to make cameras. The path of life. Fullness of joy. Pleasures forevermore.

Perhaps because I have been reading in John’s gospel, I was reminded of the sixth chapter in which the Lord miraculously multiplies a few loaves and a couple of fish to feed a horde of people. The very next day, they chase Him down only to ask Him, “What sign do you do, that we may see and believe you? What work do you perform?” (John 6:30).

On that long-ago day, a multitude of people were offered the Bread of Life and preferred to see a miraculous sign that possibly included breakfast (or so they seem to imply). Discouraged when the Lord did not perform according to their expectations, many turned away (John 6:66).

Too often, we also prefer the gifts to the Giver of all good gifts. Too often, we choose the cheap trinkets and baubles of this world to the spiritual wealth and the immense and uncountable riches of grace found in the presence of God.

Oh, Church! How desperately we need to realign our desires! For as long as we would be more content with mere entertainments instead of indulging ourselves in God and in His law, the world will never see the power of the Gospel at work in us. If our lives and choices do not reflect that our God is, in Himself, truly delightful, how can we expect anyone else to believe it?

…for I find my delight in your commandments, which I love. I will lift up my hands toward your commandments, which I love, and I will meditate on your statutes.
Psalms 119:47-48

Adonai who sanctifies us, we borrow from David’s own prayers today as we ask that You will turn open our eyes so that we may behold wondrous things out of Your Law and turn our eyes from worthless things. Incline our hearts to Your testimonies and not to selfish pursuits. Forgive us, and deliver us from our own propensity to selfishness! Search us and know our hearts; try us and know our thoughts. If there is any offensive way in us, help us to let it go and lead us in the way everlasting!