good news

Jesus Didn’t Come for the Righteous

~ Heather Davis ~ Leave a comment

. . .He said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
(Matthew 9:11-13)

The above statements by Yeshua (Jesus) were made shortly after He called a man named Matthew to follow Him. Because Matthew was both Jewish and a tax collector employed by Rome, he would have been vilified as a contemptable sell-out by his fellow Israelites.1 Without a doubt, Matthew was as shocked at the Master’s call as the other disciples, who were probably wondering, Why is the Lord asking a traitor to join us?

Whatever their response, we know at some point after Matthew left his tax booth to follow the Messiah, Yeshua was found dining with other tax collectors and socially unacceptable sinners. The Pharisees did not care for His choice of companions and voiced their disdain. It was at this point my Lord offered His subtle rebuke in the form of a reference to Hosea 6:6: “I came not to call the righteous, but sinners.”

In the rabbinical style of His time, the Lord intended to point them not only to the specific verse, but the entire passage (probably Hosea 6:4-10). It is worthy of note here to point out the English translation is not exact, but bear in mind Matthew’s Gospel account was written in Greek; Hosea penned in Hebrew; and the conversation probably happened in either Hebrew or Aramaic – just in case you were wondering why it doesn’t appear to be a direct quote.

What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. . . For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant; there they dealt faithlessly with me.
(Hosea 6:4, 6-7)

Do you see it? Yeshua is not only making clear His mission – to call sin-sick sinners to spiritual health – but He is reminding these wayward leaders of their own faithlessness. The quoted statement forces the hearer to decide which category he falls into. Am I righteous? Or a sinner?

Anyone as conversant with the Text as the Pharisees were, would know that Psalm 14:2-3 declares there is “none who does good, not even one,” and many of the proverbs discuss God’s abhorrence of human pride (see Proverbs 8:13, 16:5, et al).

Not to mention that to declare oneself righteous is as bold an act of hubris as can be imagined.

Matthew doesn’t record the Pharisees’ response to this challenge, but I doubt it was positive. In several other places, Matthew points out how this sect accused the Lord of casting out demons through demonic means, sought to destroy Him, and eventually conspired to have Him killed.2 Thus, it’s no leap of logic to assume they weren’t thrilled at His rebuke. After all, they were prominent religious leaders! How dare this young upstart presume to reproach them?

Hm. Indeed.

The thing is, it’s easy for us to fall into the habit of thinking, Oh, those awful Pharisees, roll our eyes, and quite miss the point.

Yeshua’s question is for us, too. Am I righteous? Or a sinner?

Do we, in living-color-lived-out truth, comprehend the gravity of our sin and our desperate need for the Messiah’s imputed righteousness? Or do our lives reflect smug complacency in our own decency?

When we read these accounts in our Bibles, it’s an easy thing to read as a bystander, observing without participating in the unfolding narrative. Yet the entire purpose of God’s Word is to teach us about Him and draw us to Him by showing us the path carved through the very flesh of His only Son.

If there were any other way to breach the chasm between our sinful selves and the holiness of the Most High God, Yeshua’s prayers in Gethsemane would have concluded without His betrayal by one of His close companions and the road to Golgotha.

We can never be righteous enough to counterbalance our sin. There are no Divine scales of justice where each bad deed weighs down one side while every good deed is placed on the opposite. There is only the living death of sin and the eternal life offered through the Messiah.

To be blunt, we all fall into one of two categories:

  1. Those who do not belong to Yeshua, who are walking dead just waiting for the animation of our bodies to cease, or
  2. Those who do belong to Him and have already begun the eternal journey that will continue once these temporary bodies wear out and are traded in for our eternal ones.

So when you read His words to the Pharisees, it’s worth a heart check. Have you been trusting in your good works, or have your good works been the grateful overflow of a life rescued from death through surrender to the Lord Jesus Christ, Yeshua Messiah? Are you a recalcitrant miscreant relying on self-sufficiency? Or have you repented – made a 180o turn – leaving desire for sin at your back and making steps closer to the glorious Savior?

In fact, are you one of the sinners He came to call?

I know I am, and I’m blessed to call Him both Master and Lord. I pray you will come to Him, too, and we can glorify Him both now and for time out of mind.

  1. See “Why Exactly Were Tax Collectors So Hated?” and “Monetary System, Taxation, and Publicans in the Time of Christ,” et al. ↩︎
  2. See Matthew 9:32-32; 12:14; 12:22-24; 22:15; et all ↩︎

Perspective

~ Heather Davis ~ 4 Comments

While they were talking and discussing together, Jesus himself drew near and went with them.
But their eyes were kept from recognizing him.

Luke 24:15-16

Some things never change.

When Jesus of Nazareth walked the dusty streets of the Middle East as a Man, His ministry evoked a wide range of emotions from God’s chosen people. He had His detractors, of course; people who hated His inconvenient tendency to tear down self-righteous facades and expose the unseemly rot within the human heart.

But even among His supporters were an astonishing number who loved Him for what they expected Him to do. They watched His ministry with excitement, anticipating the the moment He would declare Himself Judah’s King and lead them in revolt against the oppressive Roman government. They missed out on the greater freedom He actually came to provide.

Fast forward a couple thousand years, and we find a similar mix of emotions.

It’s not surprising many people continue to hate the uncomfortable teachings of Jesus concerning sin and sacrifice. What surprises me is this: Despite Jesus’s clear statements – recorded in the Word – that His Kingdom is not of this world, there are still SO MANY who are looking for the King of kings to bring political and socioeconomic peace.

I suppose it was naïve of me to believe His followers today would listen to His words more than those who saw Him in the flesh. Both then and now, however, the truth of Jesus hasn’t changed. He didn’t give His life to reform our governments, cultures, or social systems.

He gave it to reform us.

This fact is worth repeating. The Lamb of God was not sacrificed to make the world a better place to live but to save each one of us from the penalty of our own crimes against our Creator.

Jesus came because we are the reason the world is in its present state.

The effects of sin are so pervasive, every element of our lives is twisted by them – including our understanding of right and wrong, of truth and justice. Sin’s putrefaction is so complete as to taint even our most noble deeds with the foul reek of death.

Until the glorious Day when the Lord comes again, this world will not be a nice place to live. In fact, it’s even predicted in the Scriptures that it will get worse.

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.

2 Timothy 3:12-13

For those of us who are truly in Christ Jesus, this is not bad news. The worst other men can do is to kill us, and as Paul wrote, “To live is Christ and to die is gain.”

While we remain here, our mission is to tell others of our great Hope – that although we are born into separation from our Maker with hearts filled with evil in a world corrupted into chaos, our God loves us so much that He gave His Divine Son to bridge the impossible gap so we could once more be reunited with Him, both in the midst of this crooked generation and forever long after this age is ancient history.

This is the Good News. This is the Gospel.

But don’t take my word for it. Search the Scriptures for yourself with a humble and prayerful heart.

Tuesday Prayer: Light

~ Heather Davis ~ Leave a comment

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. 

Isaiah 9:2


Light of the world, today we honor You as the one true God, the Light of the world who illuminates the dark places in our hearts and along our paths. When our lives are darkened by sin – some addiction or idolatry that has taken precedence over You – Your light reveals it and Your loving discipline teaches us to repent of it. When the darkness is on the outside – surrounding us and seeming to close in as we walk through our private valley of the shadow of death – Your light is not extinguished but guides us safely through to the other side.

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

John 8:12

This Advent, we thank You for sending Jesus who is the Light of the world. Thank You for His promise that if we follow Him, we will not walk in darkness but have the light of life. In the same discourse in John chapter 8, our Lord Jesus informs us that His true disciples abide in His word. Thank You for giving us the written word of God so we may know the Father, Son, and Spirit. Thank You for the gift of the Word made flesh in Jesus, whose commandments we love and whose second advent we eagerly await. 

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.”

John 8:31-32

As we wait on Your appearing, Lord, we pray for those who walk in darkness still. Help us to scatter Your light wherever we go – in the packed-out stores, in traffic, in line at the post office, in the privacy of our homes, even in the secrecy of our thoughts. May our choices reflect Your light to all men, and may You be honored not only by the way we conduct our lives but by our responses to others. 

Through our obedience, open doors for conversation so we may proclaim the truth that has set us free to those who are still in bondage. We each have friends and loved ones who walk in darkness, enslaved to the prince of this world and unaware of their plight. Please, Lord, whether by us or by others, shine Your light into their lives. Reveal the hideousness of sin and the lies of the enemy for what they truly are. Brighten the dark places of despair and hopelessness and give them hope and new life in Christ.

This Christmas, we ask for a mighty outpouring of Your Spirit in our lives, our families, our churches, and our communities. Set the captives free. Bind up the brokenhearted. Open the eyes of the blind, and save those who unknowingly walk the broad path that leads to destruction, bringing them to know You and to crave the light of Your everlasting love, amen. 

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor…”  And he [Jesus] began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Luke 4:18-19, 21; see also Isaiah 61:1



Sufferin’ Succotash

~ Heather Davis ~ 17 Comments

There’s an idea I hear tossed around from time to time among well-meaning Christians which goes something like this:

Christian A is speaking (texting, emailing, whatevering) with Christian B who is in the midst of a painful ordeal, possibly looking for ways out. In a sympathetic effort to console, Christian A says something to the effect that “God wouldn’t want you to suffer like this.”

But frankly, I find this concept puzzling. Why? Well, because I don’t see it reflected in God’s Word. Quite the opposite, actually.

Now before you accuse me of thinking God is a sadist or some grumpy old lightning-bolt thrower, let me state my case clearly: I don’t.

He is, was, and always has been a loving Father who is devoted to what is best for His children. And sometimes what is best for us in the long run (ie-for the next ten zillion years) us difficult or painful right now. In short, sometimes we have to suffer to be prepared for what’s next. God also happens to be the Creator, so his definitions about what is and is not “good” kinda trump ours in every single instance imaginable, but that’s a story for another day.

If I’ve learned nothing else from living half my life for me and the other half for Him, I’ve learned that suffering serves a vital role in the life of a Christian. After all, the Christ suffered, so it follows that if we are to become more Christlike, we will follow His lead.

Or as Paul put it to a young preacher named Timothy several centuries ago:

Share in suffering as a good soldier of Christ Jesus.
(2 Timothy 2:3, emphasis mine)

Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.  (2 Timothy 3:12-13, emphasis mine)

**Note that persecution = suffering

Again, I do not view God as an angry deity just waiting to catch me in the act of doing wrong. I do, however, understand God’s perspective is so much wider and deeper than mine. Sometimes big benefits in eternity are purchased with a few drops of blood, sweat, and tears for His sake here on earth.

But please note the “for His sake” part of my little soapbox stance. If we suffer for wrongdoing, that’s merely us getting our due. But if we suffer for His Name’s sake, well… one possible solution is to embrace it. Maybe even count ourselves lucky like these guys did:

…and when they [the Sanhedrin – Jewish council] had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the Name.  (Acts 5:40-41, again, emphasis mine)

But what about suffering that has nothing to do with His Name’s sake nor with our wrongdoing?  There’s a topic you and I could spend hours one.

I have learned not to trust my own judgment in discerning when I’ve done wrong because I am diabolically clever at lying to myself. Thus sometimes, my suffering is disciplinary and I need to ask my Father where I erred.

Once unintentional sin is ruled out, I’m left with the raw fact that suffering is a product of living in a fallen world.

And my friends, it’s at precisely these two points where hope comes in.

You see, if disciplinary suffering is lovingly administered by our Father, we can trust that it is for our good even if we don’t understand why.  No matter what mistakes our earthly fathers may have made, God is not earthly.  He made the thing, and believe me when I say we can trust Him with all of it. Even the pain.

As for other reasons for suffering, they may not be what we call “fair” (which is really just a monosyllabic way of saying “I don’t like this”). The crucial point about suffering for a Christian is that our suffering is not purposeless. Every single thing which happens to us, good or bad, is being used by God to mold, refine, and shape us into the Image of God as we were meant to bear it.

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
(Romans 5:3-5)

Christian or not, we will all endure suffering in some measure. But for a Christian, there is a hope beyond suffering and even a reason to embrace it. This is the good news we ought to be sharing even when we are suffering. Even when we suffer for sharing it.

If you are interested in more Scripture-based thoughts about suffering (and have more time than me), feel free to select “migraine” in the drop-down box beneath the heading on the right side of the page. And let’s pray for each other, “knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.” (1 Peter 5:9)