Where Else

When a person’s best efforts to serve God faithfully fall short; when life feels lonely and purposeless, your back is raw from cross-carrying, and the ministries you poured your heart and soul and everything into crash and burn, it’s tempting to wonder if the Lord really does care. Do our efforts really matter? Is all the sacrifice really worth it? At such times, only one thing stops me from quitting: I know Jesus has the words of eternal life. Where else can I go?

After this many of his disciples turned back and no longer walked with him.  So Jesus said to the twelve, “Do you want to go away as well?”  Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,  and we have believed, and have come to know, that you are the Holy One of God” (John 6:66-69 ESV).

Even if I don’t always like the truth, it remains true.

But in all honesty, every season of trial and every dark valley I’ve walked through in life was followed by a new dawn. There are moments of rest, refreshing, and joy. Even so, the times of failure and heartache often cast long shadows.

The truth is, my call was never to make something of myself, nor indeed to make something of my children (although I desperately wanted to make them dedicated heart, mind, and soul to Christ). My call was never to comfort, convenience, or even what the world calls success. My call was – and is – to die to myself; to take up my cross daily and follow Jesus. No matter what the outcome.

Cold comfort, maybe, but comfort nonetheless because it is true.

But then, there’s the beautiful part of Truth – it IS true. Even when my hopes, dreams, and efforts have collapsed into ash and ruin, there is always a light breaking into the darkness of the tomb; a breath of hope amidst the stench of death: none of this is forever.

No pain, no failure, no sorrow or suffering will last forever. Even if the last lap of my life yields only more failure, so long as I have Christ, it is enough.

There will come a day when living no longer means pain, fruitless toil and wasted time, lonesome weariness and grief. The tiny speck of my earthly labors will be swallowed up by Life – eternity in the presence of the Glorious One.

Where else would I go? Nowhere.

Even when the way is hard and dark and full of sorrow, there is nowhere else I would rather be nor path I would rather take, because no other road leads Home.

Darkness, Light, and Subjective Morality

As our 8:45 p.m. flight took off, I watched the ground fall away through the airplane window. The ambient brightness of the city at ground level faded quickly. Night encroached. In my bird’s-eye view, large pools of light pushed back the darkness as we gained altitude, soaring over stadiums, shopping malls, office complexes, and street lights. The further from the city we journeyed, the more feeble the pools of light became and the more prominent the surrounding darkness grew. An apt visual metaphor for subjective morality.

We were heading home from a brief visit with family members who do not have (so far as I can tell) a thriving relationship with the living God. During the visit, I was told about the kids’ “religious classes,” and one of said kids informed me on Sunday, “We don’t have to go to church.” God’s name was invoked in the standard secular way along with a string of other words my husband and I have allowed the Holy Spirit to excise from our vocabularies.

But more telling was the fruit. The desperate striving to be a “good person” on a sliding scale of virtue. Anger when one has been hurt by the actions of another, but justifying similar actions in oneself.

I hate him because of what he did to me; when I did it, it was for a good reason. It was different.

Justice struggling to find footing on an unstable, convulsing foundation of right vs. wrong. A steady undercurrent of fear and uncertainty and thinly-veiled shame. Palpable darkness seeping in at the edges.

It’s a world I used to embrace, and the reminder left me both sorrowful and grateful.

I am deeply grieved for loved ones still imprisoned by the deceitfulness of sin. Yet I am grateful for the One who healed my spiritual blindness and shined the light of Yeshua (Jesus), opening my eyes to the singular Way of escape from my self-constructed cage of sin, guilt, and evil.

I glanced back out the window. Only pinpricks of light appeared below now, far-flung and lonely in the inky blackness of the night.

All our human effort to eradicate the darkness of sin – whether the poison within own rebellious hearts or the evil stalking us from without – are like those dwindling lights.

At ground-level in a large crowded city, all seems well. Our self-made righteousness blends in, and while we may be doing worse than some, at least we’re faring better than others. One can think of the darkness as somewhere out there, far away. OK, maybe I’ve been around the block more than once, but at least I’m not a murderer.

In the throng, it’s easy to fit in. Easy to hide.

But when we’re alone, the darkness looms and our good works flicker like a lit match in a drafty room. There’s no real warmth, little light to see by, and nowhere to run when the light is snuffed.

We can try to push back the darkness on our own, but we’ll never get far. A centimeter, a meter, maybe a little more, but our little circle of good works quivers as hungry shadows press in from all sides, waiting. Unrelenting. Inexorable.

No matter how good we try to be, we can never do enough good to erase the evil we’ve done. Instead, our good deeds only serve to highlight the murkiness of our motives and the taint upon our souls. The dim light we produce is shot through with shades of inadequacy.

On our own, we’re caught in a losing battle of push-and-shove against our very nature. We cannot rescue ourselves from this losing battle; we can only prolong the inevitable moment when the darkness forever swallows our faint gleam.

But there is hope. There is a true and effulgent Light of the World powerful enough to banish darkness; a Light that heals and cleanses and restores and renews. And He has a name.

Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. . . (Ephesians 5:7-11).

Friend, if you’re caught in the flickering and uncertain light of subjective morality, this is an invitation to you. There is a real Light, a true and powerful Light unconquerable by the darkness. His Name is Yeshua, commonly called Jesus in English. He is the Way, the Truth, and the Life, and the light of truth He brings is strong enough to scour the deepest and oldest stains from your very soul if you will turn your back on your sin and run into the light of His love and grace.

His morality is true Light, and while He knows we can never measure up to God’s standard of perfect holiness, He offers Himself as a bridge. Through His torn body, we can cross over from darkness to light, from death to life.

There, in the powerful Light of Truth from whence the Glory of God shines, the stains of our rebellion are scoured away. He’s given us the Word of Truth, and by its light we see Light. All our horrible secrets are laid bare, but in that pure light, they are exposed to be excised by the Healer of our souls.

But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you” (Ephesians 5:13-14).

In Yeshua, we are restored to what we ought to be and have no more need of fallible, artificial lights of our own making. In Him and through Him, the full radiance of righteousness shines.

He is the only way; humanity’s only hope. But we must make a choice. We must choose Him; His way of sacrifice, letting go what we once were to become what He created us to be.

Step into the Light, let Christ shine on you, and find joy and peace, healing and wholeness, and rest for your soul.

“For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have eternal life.
For God did not send his Son into the world to condemn the world,
but in order that the world might be saved through him.
Whoever believes in him is not condemned,
but whoever does not believe is condemned already,
because he has not believed in the name of the only Son of God.
And this is the judgment: the light has come into the world,
and people loved the darkness rather than the light because their works were evil.
For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God" (John 3:16–21).

60 Second Devotional | December 8

Isaiah 9 contains one of the most well-known prophecies of the coming Messiah. It offers hope in a broken and often terrifying world. This verse is near the beginning:

The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone.

Isaiah 9:2

Did you know the Hebrew word translated “deep darkness” here is צַלְמָוֶת [tsalmâveth], the same word translated “shadow of death” in Psalm 23:4?

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Psalm 23:4

The word carries connotations of darkness and terror, danger, and yes, death.

The truth is, our world is filled with darkness, danger, terror, and death. Scripture tells us we are dead in our sins, which is why Jesus came. Because He is fully God, His life is worth far more than any created being. Because He is fully man, His willing death alone can repair the breach between God and man caused by sin.

That’s why He is the only Way to God. He is the Light which came into this world of deep darkness.

Toto, I’ve a Feeling We’re Not In Athens Anymore

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

Daniel 1:1

I read this article from The Gospel Coalition a day or two ago after hearing it referenced in a class covering Ezekiel, Daniel, and Revelation. In it, the author compares the modern stance of the church in America to the Babylonian exile. He writes:

Unlike Athens, Babylon is not interested in trying to out-think us, merely overpower us. Apologetics and new ways of doing church don’t cut it in Babylon.  Only courage under fire will.

Steve McAlpine, The Gospel Coalition

It’s no coincidence, then, that many of the points of the article resonated with me after spending the previous week studying in the first half of Daniel. Even a brief reading of Daniel 1 reveals that the conquering nation didn’t seek to compromise or share philosophy with the Jews. By isolating, re-educating, and renaming the captives, the goal was full integration and assimilation into Babylonian society.

The truth is, though, many of these points would have resonated with me even if I hadn’t been recently reading in Daniel. As a former atheist who once immersed herself in the darkness enough to see glimpses of how just how deep the shadows really stretch, the comparison of the current cultural trends to Paul’s speech on the Areopagus in Athens (see Acts 17:16-34) has always seemed a trifle naive to me.

After all, during the days of my darker bent, most of the denizens of the world I chose to associate with did not view Christianity or even the Christ Himself with the slightest degree of reverence. At best, I encountered apathy from them; total unconcern about the very idea of a Creator or God.

However, the majority treated the idea of God with scorn, derision, or open hostility. Not that the mention of God fell from my lips in those days. I’m ashamed to admit it now, but I was on the side of the mockers. How great is the grace of God who can forgive me such a sin!

So it is that even now, just under two decades since my sin-blinded eyes were opened to the wickedness of me and the mercy and compassion of a God who loved me anyway, I still cannot reconcile the world I once moved in with a friendly Aeropagus debate.

What I can understand without the slightest hesitation is the warning my Lord left His disciples with hours before His crucifixion:

If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

John 15:19

You see, the men and women I knew then were not “very religious in every way,” as Paul observed of the Athenians. The people I knew then hated God, hated the very mention of Him. They were hostile to anything that challenged their freedom to do as they chose.

To me, even before reading the article, the darkness I have known reeks of Babylon – of conquest and assimilation. What I see is not a culture mildly interested in the Church and her God but a culture which will have nothing to do with a god it can’t make in its own image.

I agree with McAlpine; the culture is really just the world. And the world isn’t happy with concepts such as sin and rebellion or with the idea it may have gone wrong somewhere along the way. In fact, it despises the merest suggestion, thrusting it away with a perfunctory, You’ve no right to judge me! 

The world, in fact, believes that sin and evil are found, not in the human heart and in both public and private acts of injustice, but within the ancient and (to them) archaic moral system proposed by the Bible. How dare the Creator tell His creation right from wrong? Who does He think He is, anyway?

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!

Luke 6:22

There it is, my brothers and sisters in Christ. Even though we are not at home in this Babylon, even though we must constantly withstand the pressure to name ourselves after their gods, entertain ourselves their way, worship as they want us to worship; even if we are threatened by lions and furnaces and social ostracism, we are blessed.

This doesn’t mean we give in to the pressure -far from it! We fill ourselves with the Lord so that the pressure of His Spirit within strengthens us to resist the pressure from without so we are not crushed. It also doesn’t mean we rant and rave and try to out-shout the Babylonians who apply the pressure.

When they say, “Just bow down, already; just eat the food, swallow the pill, drink the Kool-aid, and stop fighting the inevitable,” we don’t argue with them. We just stand firm on our conviction and trust in the Lord who calls us.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.

Ephesians 6:12-13

And we pray. Pray for our enemies, for those who persecute us, pray to have compassion even when we are shown nothing but hate and disgust. We remember that it is not people who are the enemy; people are deceived as I once was. Our enemy is far more ancient and cunning.

And we wait for the day of our exile to be over and for our final Homecoming, hoping to bring as many as we can out of the darkness with us into the Light!

Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.
(Daniel 2:20-22)

Out of the Dark

If I say, “Surely the darkness shall cover me, and the light about me be night,” even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
(Psalms 139:11-12)

 

To me, it is infinitely liberating and even comforting to know that my God knows about even my darkest and most secret thoughts. Does that seem strange to you?

In all honesty, I think that may be what David was referring to when he penned Psalm 139. Although when a body walks through dark and hideous places, it is also very reassuring to know that you are not alone, I do believe that David was referring to hidden sin in this psalm.

Perhaps not, but take a glance at the first couple of verses:

O LORD, you have searched me and known me! You know when I sit down and when I rise up; you discern my thoughts from afar. You search out my path and my lying down and are acquainted with all my ways. Even before a word is on my tongue, behold, O LORD, you know it altogether.
(Psalms 139:1-4)

As it goes on. Just before the opening verses, David discusses being unable to flee from the presence of God, even being found by Him in Sheol. The idea I get when I read these words is that absolutely nothing is hidden from God or unknown by Him.

And that comforts me.

Lately, I have been struggling through what may well be explained by hormones or by chemical changes in the brain due to a difficult past or to years of hard-to-treat migraines or any number of other reasons I could conjecture. But it doesn’t matter. Sin is still sin, no matter what excuses I may have for it.

While I don’t know what the cause of this murky madness is, I do know that at the darkest points, the ones that relentlessly occur for up to 72 hours before a migraine, I often feel abandoned by all my loved ones and by God. At such times, I am nearly suffocated by a spiritual darkness that seems impenetrable, and to my shame, I am subject to doubt the very goodness of God.

But He knows. He knows of my doubt; He knows the incredible distress such mistrust brings, and He knows my most angry and defiant thoughts that come of it.

And yet, He does not give up on me. Despite my insanity, He is still there. His right hand still holds me fast. I know this because, inevitably, the pain will begin and after some painful hours of fuzzy thinking, I see Him again. I trust Him again. I’ve passed through the dark valley of my own sinful bent towards unbelief and come out into the light of His presence once more.

And He is always there to welcome me back.

He remembers that I am dust, and He has mercy on me even when I do not deserve it. In truth, I have never deserved His mercy. I think, sometimes, that’s what makes it Grace.

And oddly, in a lot of ways these times of private horror make me appreciate and love His majesty even more. Praise be to the Most High, for He has done great things for us!

Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The LORD has done great things for them.” The LORD has done great things for us; we are glad.
(Psalms 126:2-3)