Daniel

By Any Other Name

~ Heather Davis ~ Leave a comment

Several hundred years ago, young men from a war-ravaged city found themselves captives in a foreign nation. The conquering king ordered the very best of them to be brought into his service, specifically requesting youths who came from the noble classes of the subjugated nation. To prepare these young men to serve their new king, they would endure a three-year reset, receiving instruction in the culture and ideology of their captors as well has having their very names stripped from them. Instead, they would be given names to honor the gods of their conquerors in an effort to redefine them into true king’s men.

… Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego (Daniel 1:6-7).

Thus did Nebuchadnezzar attempt to utterly vanquish his captives. These four – Daniel, Mishael, Hananiah, and Azariah – were all named by their families in honor of the one true God. The suffixes -el and -yah (more notable in the original Hebrew) referred to Elohim or YHWH, two of the many names of the Living God of Abraham, Isaac, and Jacob.

By the Babylonian king’s ordinance, the men were given names to identify them with various Babylonian deities. It was a deliberate move, which coupled with the three-year re-education, was meant to fully assimilate them into the Babylonian way of thinking.

But changing the name of a person does not change his identity, nor does it change his loyalty.

All four of these young men found ways to maintain both their core identity and their faithful obedience to the Living God in culture that did its utmost to reprogram them. What’s more, they did it with grace, gentleness, and respect – often in the face of grave danger.

From the outset, Daniel and friends convinced their guard to feed them vegetables and water to avoid breaking the Jewish dietary laws1. Later, Hananiah, Azariah, and Mishael refused to worship an idol even though they knew the punishment was a fiery death2. During another king’s reign, Daniel, knowing full well about a plot meant to destroy him for praying to God, continued to pray at his regular times anyway, just as he had always done3.

When Daniel knew that the document had been signed, he went to his house where he had windows in his upper chamber open toward Jerusalem. He got down on his knees three times a day and prayed and gave thanks before his God, as he had done previously (Daniel 6:10).

Brothers and sisters in Christ, our names have been changed, too.

We are no longer labeled respectable, moral, upright. Instead, we are called hateful, bigot, immoral, hypocrite, homophobe, and worse.

Make no mistake, friends. These are the gods of this age.

The question is not whether we will be hated for following the Lord. He promised us as much4. The question is: where does our true loyalty lie?

Will we bow to the pressure, allowing ourselves to not only be renamed after the gods of our age but to serve them as well? Or will we face intense pressure with gentleness and respect while quietly but firmly refusing to change who we are, continuing to pray and give thanks to God just as we have always done?

There are generations of Christ-followers who have blazed this very trail. Indeed, many of our eldest brothers and sisters were tortured and slaughtered for following Jesus. Someday, it may be so for us as well. It is for this very reason our Lord Himself cautioned all, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28).

We are not alone, no matter how isolated we may feel. Stand firm and set your eyes on the One who endured “such hostility against Himself so that you may not grow weary or fainthearted” (Hebrews 12:3).

Continue in obedience, in faithfulness, and in humility, prayerfully striving against the pull of sin and apathy in your own heart. One day, the Lord Jesus will return, and He will give a new name to all His faithful, a name known by no one else5 – a name I believe will reflect glorious reality.

So, friends, think less of what the world calls you and concern yourself only with pleasing the One who deserves our fidelity. After all, changing a name does not alter the truth of reality. We serve the Truth. Stand firm in Him.

  1. Daniel 1:8-16 ↩︎
  2. Daniel 3 ↩︎
  3. Daniel 6 ↩︎
  4. John 15:8-25 ↩︎
  5. Revelation 2:13-17 ↩︎

Toto, I’ve a Feeling We’re Not In Athens Anymore

~ Heather Davis ~ 18 Comments

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

Daniel 1:1

I read this article from The Gospel Coalition a day or two ago after hearing it referenced in a class covering Ezekiel, Daniel, and Revelation. In it, the author compares the modern stance of the church in America to the Babylonian exile. He writes:

Unlike Athens, Babylon is not interested in trying to out-think us, merely overpower us. Apologetics and new ways of doing church don’t cut it in Babylon.  Only courage under fire will.

Steve McAlpine, The Gospel Coalition

It’s no coincidence, then, that many of the points of the article resonated with me after spending the previous week studying in the first half of Daniel. Even a brief reading of Daniel 1 reveals that the conquering nation didn’t seek to compromise or share philosophy with the Jews. By isolating, re-educating, and renaming the captives, the goal was full integration and assimilation into Babylonian society.

The truth is, though, many of these points would have resonated with me even if I hadn’t been recently reading in Daniel. As a former atheist who once immersed herself in the darkness enough to see glimpses of how just how deep the shadows really stretch, the comparison of the current cultural trends to Paul’s speech on the Areopagus in Athens (see Acts 17:16-34) has always seemed a trifle naive to me.

After all, during the days of my darker bent, most of the denizens of the world I chose to associate with did not view Christianity or even the Christ Himself with the slightest degree of reverence. At best, I encountered apathy from them; total unconcern about the very idea of a Creator or God.

However, the majority treated the idea of God with scorn, derision, or open hostility. Not that the mention of God fell from my lips in those days. I’m ashamed to admit it now, but I was on the side of the mockers. How great is the grace of God who can forgive me such a sin!

So it is that even now, just under two decades since my sin-blinded eyes were opened to the wickedness of me and the mercy and compassion of a God who loved me anyway, I still cannot reconcile the world I once moved in with a friendly Aeropagus debate.

What I can understand without the slightest hesitation is the warning my Lord left His disciples with hours before His crucifixion:

If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

John 15:19

You see, the men and women I knew then were not “very religious in every way,” as Paul observed of the Athenians. The people I knew then hated God, hated the very mention of Him. They were hostile to anything that challenged their freedom to do as they chose.

To me, even before reading the article, the darkness I have known reeks of Babylon – of conquest and assimilation. What I see is not a culture mildly interested in the Church and her God but a culture which will have nothing to do with a god it can’t make in its own image.

I agree with McAlpine; the culture is really just the world. And the world isn’t happy with concepts such as sin and rebellion or with the idea it may have gone wrong somewhere along the way. In fact, it despises the merest suggestion, thrusting it away with a perfunctory, You’ve no right to judge me! 

The world, in fact, believes that sin and evil are found, not in the human heart and in both public and private acts of injustice, but within the ancient and (to them) archaic moral system proposed by the Bible. How dare the Creator tell His creation right from wrong? Who does He think He is, anyway?

“Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man!

Luke 6:22

There it is, my brothers and sisters in Christ. Even though we are not at home in this Babylon, even though we must constantly withstand the pressure to name ourselves after their gods, entertain ourselves their way, worship as they want us to worship; even if we are threatened by lions and furnaces and social ostracism, we are blessed.

This doesn’t mean we give in to the pressure -far from it! We fill ourselves with the Lord so that the pressure of His Spirit within strengthens us to resist the pressure from without so we are not crushed. It also doesn’t mean we rant and rave and try to out-shout the Babylonians who apply the pressure.

When they say, “Just bow down, already; just eat the food, swallow the pill, drink the Kool-aid, and stop fighting the inevitable,” we don’t argue with them. We just stand firm on our conviction and trust in the Lord who calls us.

For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm.

Ephesians 6:12-13

And we pray. Pray for our enemies, for those who persecute us, pray to have compassion even when we are shown nothing but hate and disgust. We remember that it is not people who are the enemy; people are deceived as I once was. Our enemy is far more ancient and cunning.

And we wait for the day of our exile to be over and for our final Homecoming, hoping to bring as many as we can out of the darkness with us into the Light!

Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might. He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding; he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.
(Daniel 2:20-22)