Gentlemanly Disagreement

Remind them of these things, and solemnly charge them in the presence of God not to wrangle about words, which is useless and leads to the ruin of the hearers.
(2 Timothy 2:14)

Is it just me or do my fellow countrymen in the US seem to be increasing in verbal combativeness and anger? Even a casual perusal of social media will reveal at least one vitriolic argument delivered with such vehemence that the reader raises a reflexive hand to ward off the virtual spittle.

If only such disagreements would stay buried among emojis and uppercase fonts. But I’ve seen an increasing number of public lashings-out as well. Not only shootings but aggressive driving and other hostilities seem to be becoming more and more pervasive.

It’s our new normal, somewhat infamously (and embarrassingly) highlighted during each new political rally for local, state, or federal elections.

But Christians, we have a calling and it is NOT to take part in vicious debate. In fact, we’re expressly told to love our enemies and respond to their acts of hostility with kindness and to overcome evil with good (see Matthew 5:38-45, Romans 12:21, et al).

We are called not to argumentativeness, but to truth.

Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. But avoid worldly and empty chatter, for it will lead to further ungodliness, and their talk will spread like gangrene.
(2 Timothy 2:15-17a)

Not only are we to uphold an unashamed adherence to truth, but when it becomes necessary for us to correct, we do so with gentleness. Not trying to fight fire with fire, but cooling the heat of the moment with the genuine love and humility modeled so excellently by our Lord when He asked, “Father, forgive them for they do not know what they are doing,” (Luke 23:24).

Somehow in our embracing of the sincere belief that modern man has evolved to such a greater degree of wisdom than our primitive and somewhat foolish ancestors, we have also evolved ourselves right out of the art of gentlemanly disagreement.

In our quest for Nietzsche’s “superman,” we’ve run roughshod over the man of honor, trampling him and cursing him for slowing us down in our frantic hurtling down the broad path. We’ve forgotten that path leads to destruction. Indeed, the track is littered with the detritus of its destination. Not that we’ve time to stop and take notice, of course.

Yet it wasn’t so many years ago that men could agree to disagree. Two men I know of went so far as to be the greatest of friends despite the absolute opposition of their ideologies.

G. K. Chesterton and George Bernard Shaw were fabulous friends, yet their viewpoints could not have been more opposite. Chesterton was a Catholic, a prolific author, and from all accounts filled with a boundless joy. Shaw epitomized atheistic viewpoint and had some sympathies for communistic society.

Both men never ceased their attempts to convert one another to his own way of thinking. Both men frequently engaged in a hearty and heartfelt sparring with words.

But each of them respected the other, often praising his opponent’s clarity of thought or well-turned phrase even while rejecting the philosophy behind it. When Chesterton reached the end of this life – an end Shaw firmly maintained was his friend’s grand finale – Shaw, knowing that his long-time rival and colleague wasn’t the greatest money manager, he wrote to Chesterton’s widow:

“It seems the most ridiculous thing in the world that I, 18 years older than Gilbert, should be heartlessly surviving him. However, this is only to say that if you have any temporary bothers that I can remove, a line on a postcard (or three figures) will be sufficient.”

In 1936, three figures represented quite a sum of money. To put the gesture in perspective, it helps to realize that the average annual income at the time was less than $2000.

For the sake of the God we serve, for the sake of bearing His name well, and on the off chance any Shaws in our lives may be persuaded by the kindness of the Lord expressed through us, His body, let’s try to tone down the anger. Please? Let’s ramp up the humility and start jabbing those furious fingers into the face in the mirror.

Then, perhaps, we can see how ridiculous we look all hopped up and blotchy with rage. Then maybe we can enjoy a laugh or two at our own expense, and get back to the business of telling the world of the marvels Jesus Christ has done for us.

Starting, just maybe, with the marvel of how He worked in us a desire to remain in tandem with His Word of Truth as we reach out to others in love, patience, mercy, and unwavering faith in a God who is worth suffering a little shame for.

The Lord’s bond-servant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth…
(2 Timothy 2:24-25)

In So Many Words…

Question:  How does this apply?  What does it look like? 

For the Kingdom of God is not just a lot of talk; it is living by God’s power.

Over at Inspiration with an Attitude (which, by the way, I highly recommend checking out), one of my blogging buddies recently asked the above question, specifically calling on her “panel of experts” for their input.

My blog appeared in her list, so I fear we must question her mental health (or perhaps we can chalk it up to the contrast between my scribblings and her daily bombardment of middle school angst…)

Nevertheless, the question is a good one and coincided nicely with some other tidbits I’ve been pondering, including a conversation between Yeshua and some religious leaders as recorded in Matthew 22:23-32.

These fellows had approached the Lord with what they probably considered an insoluble conundrum based on Deuteronomy 25:5-10 – a law which provided for the continuation of a man’s family line in the event of his untimely death. The scenario they postulated is quite foreign to today’s way of thinking, but basically their question was an attempt to apply eternal significance to a matter of temporary import (as we all tend to do).

I love the way David H. Stern translates the Lord’s response in the Complete Jewish Bible:

Yeshua answered them, “The reason you go astray is that you are ignorant both of the power of the Tanakh [Scriptures] and the power of God.”  Matthew 22:29

And there it is in a nutshell – the actual problem lurking within the doors of every church and snatching the joy of salvation from the unwary heart.

Too often, we understand the Scriptures theoretically but not practically; or temporarily and not eternally. We talk about the Bible but somehow fail to put His Word into action in specific, mundane ways.

But not always.

As many of you know, this old dog has been slowly and painfully trying to learn a new trick: I’ve been studying Hebrew, and a couple of years in, I can probably read about as well as your below-average 4-year-old Jewish child.

One thing I have learned is that Hebrew is primarily a verbal language. Now there is a lengthy grammatical explanation behind that which I will avoid here. Suffice to say the language is rooted in verbs rather than nouns.

I admit I may be so far off base that I’m on the swim team with this thought, but one idea which has stubbornly taken root in my mind is this: perhaps in a verb-based language, there is a greater emphasis on doing rather than abstract ideas.

Maybe, just maybe, the concept of walking in trust is not merely verbalizing our trust but actually trusting God enough to do the crazy things He commands us to do.

Crazy things like my friend who recently learned her husband has continued in multiple acts of infidelity over the span of five or more years. Yet instead of stringing his character up for public castigation and gloating over his fall, she is prayerfully working on a solution. In the midst of it, she actively forgives him every single day – not because he is worthy of forgiveness, but because she knows none of us are, and yet God has forgiven us anyway.

And there are many more examples…

God’s power looks like another couple I know whose pasts are both haunted with horrendous abuse – abuse which has infiltrated their health and their marriage. Yet they have not given up but cling closer to God. They have learned to submit to Him, address their own sin and forgive the sin of the other, and they are providing a beautiful and loving environment for their children… all by the power of God.

It looks like Rachel Saint, her young nephew Steve, and Elizabeth Elliot going to live among the Waodani people in order to teach them about the Lord AFTER the tribe’s warriors speared Rachel’s brother and Elizabeth’s husband to death. Steve went on to continue his father’s mission work  into the present day.

Interestingly, at the time of first contact, the vengeance-based culture of the Waodani did not even have a word for forgiveness. How do you share the forgiveness of God with a people who do not even conceptualize it in their language? You show them… by the power of God.

The power of God looks like Betsie Ten Boom thanking God for the fleas in Ravensbruck concentration camp…

It looks like cleaning a sick neighbor’s house or mowing their yard when you can’t even keep up with your own; or doing what is needed in your church, home, or workplace rather than what you prefer

It looks like doing all of this and more as acts of worship rather than for acknowledgement or personal gain.

In fact, it looks like doing them despite being taken for granted or even insulted because you are doing them for God.

It looks like Yeshua in the Garden of Gethsemane – prepared to pay the price of crimes He did not commit on behalf, even, of those who would torture Him – praying, “Nevertheless, not as I will but as You will…”

The power of God looks a whole lot like staying involved in church or in family or in any relationship even when it hurts because by putting up with the crazy of others, you begin to understand why it is God continues to put up with you.

Hmm… it seems the power of God looks an awful lot like humility…

Where have you seen God’s power at work in large ways or in small?