Among my (admittedly many) favorite quotes from the movie, The Princess Bride, the sword-wielding Spaniard’s response to the rotund little Sicilian’s exclamation, “Inconceivable!” ranks pretty near the top:

You keep using that word. I do not think it means what you think it means. 

– Inigo Montoya, The Princess Bride

Which reminds me…

This coming Sunday marks the official beginning of Advent, which is probably my second favorite season in all of Christendom; surpassed only by the culmination of Lent on Resurrection Sunday. In many ways, the two seasons are inseparable to me.

Almost annually, I find myself saying something to the effect that I cannot gaze upon the Babe in the manger and fail to see the shadow of the Cross. Nor can I separate my thoughts from the helpless child of the First Advent without eagerly anticipating with fierce joy and dread reverence the future return of the King of kings.

One of my personal traditions during Advent is to reflect on the many Messianic prophesies of the Savior and upon the events and people recounted in the story of His birth.

Which brings me back to Inigo Montoya… sort of.

When I think of Mary, the mother of Jesus, I often wonder if she might respond similarly to our fictional fencing friend if she heard the ways we tend to use the word blessed in the Christian community.

What do I mean? In answer, let’s take a peek at an early portion of the Nativity from Scripture:

And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb!
(Luke 1:41-42)

When Elizabeth, mother of John the Baptist, heard Mary, she exclaimed to her young relative, “Blessed are you among women…!”

And so Mary was, without a doubt, eternally blessed to be the mother of the Son of Man. And yet…

Take a moment and mull over the temporal implications of her blessing.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit.
(Matthew 1:18)

From a social standpoint, Mary’s obedience to God in this matter of motherhood was nothing short of annihilation for the reputations of both herself and her family.

An unmarried woman showing up pregnant was simply not acceptable in her culture. If no one believed her story about an angelic messenger and the Holy Spirit and the miraculous virginal conception (and honestly, would you believe your daughter or friend?), well then she was in serious danger of a grisly and uncomfortable death by stoning.

From a socially acceptable standpoint, her best bet was to appeal to her betrothed and ask him to claim the child as his own. Of course, she would be asking him to discredit himself as a Torah-observant Jew and a citizen in good standing, not to mention critically injuring both his reputation and his business… and his ability to care for her and the Child.

This scenario leaves only the ticklish business of convincing her future husband that the pregnancy is an actual miracle; a pregnancy without promiscuity, if you will.

Evidently, however, Joseph did not initially embrace the joyous news:

And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly.
(Matthew 1:19)

Once Joseph received his own angelic visitor and was convinced that his bride-to-be was honest in her claims to virginity, the social stigma would have still remained and made life in their community less pleasant. I have to wonder if they were not somewhat relieved to take the journey to Bethlehem and so escape being the prime source of juicy gossip around the town well…

At any rate, we’ve only touched on the social ramifications of this blessing. There were many others.

Besides the likely scenario of being ostracized by her community, Mary, who was blessed among women, relaxed in the comfort of a well-stocked minivan as her husband drove the couple-hour trip to Bethlehem where they promptly checked into the region’s most renowned birthing center.

No, wait… actually, she endured a long and likely strenuous trek of approximately 150 km (96 miles) during the awkward third trimester of her pregnancy. Fun. Then she gave birth surrounded by the aroma of manure and livestock, laying her newborn Son in the animals’ feeding trough so she could recover from her labor. Many years later, she was blessed by watching her firstborn tortured, maimed, and crucified for crimes that He did not commit.

Nonetheless, she was blessed.

When we use the word, “blessed,” it bears reminding that not all blessings are comfortable or convenient in the short-term. In Christ, we are truly, eternally blessed, and because of this some of our blessings may temporarily seem more like curses.

Nonetheless, every blessing is a blessing because it is preparing us for eternity with the Lord we love.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven… ”
(Matthew 5:10-12a)

And so, in light of Monday’s public proclamation of my intention to honestly give thanks to God in all circumstances, I want to share one of my blessings with you.

I am blessed with chronic pain from both migraine and arthritis in various joints, though I am still in my 40s.

Naturally, I am not precisely excited and thrilled with this blessing, but I do know my God will use it for His glory… as long as I cooperate with Him. And I will.

I trust Him, even in pain. If nothing else, it certainly makes the “friendship with the world” James warns us against less appealing!

And besides, my Father really does know what is best.