Christmas Adam Ruminations

Today is “Christmas Adam” (because Adam comes before Eve, as my offspring have informed me). It’s not a bad time to turn our thoughts from the first, humble advent of Christ as an infant to the future second advent when He will come in unassailable power and glory. Indeed, speaking for myself, most of my bad attitudes or wayward thoughts can be corrected by this very meditation on any day, be it Christmas Adam, Christmas Eve, or any of the bothersome Mondays the calendar holds.

When I was teaching, I liked to end the year or semester (depending on the class) by challenging my students to ponder the upcoming main event of world history. I would read a quote from C. S. Lewis followed by a passage from Revelation, then encourage them to think of all their todays in light of the unknown Day when there will be no more choice, exhorting them to choose their allegiance wisely.

Shall we do the same here? I think we shall, if you’ll humor me:

In his radio-series-turned-book, Mere Christianity, C. S. Lewis writes:

Christians think [God] is going to land in force; we do not know when. But we can guess why He is delaying. He wants to give us the chance of joining His side freely.

I do not suppose you and I would have thought much of a Frenchman who waited till the Allies were marching into Germany and then announced he was on our side. God will invade. But I wonder whether people who ask God to interfere openly and directly in our world quite realise what it will be like when He does. When that happens, it is the end of the world.

When the author walks on to the stage the play is over. God is going to invade, all right: but what is the good of saying you are on His side then, when you see the whole natural universe melting away like a dream and something else—something it never entered your head to conceive—comes crashing in; something so beautiful to some of us and so terrible to others that none of us will have any choice left? For this time it will be God without disguise; something so overwhelming that it will strike either irresistible love or irresistible horror into every creature.

It will be too late then to choose your side. There is no use saying you choose to lie down when it has become impossible to stand up. That will not be the time for choosing: it will be the time when we discover which side we really have chosen, whether we realised it before or not. Now, today, this moment, is our chance to choose the right side. God is holding back to give us that chance. It will not last for ever. We must take it or leave it.

A startling thought, but a necessary one. Though we may grow impatient, wishing Christ would hurry and return, wondering if He doesn’t notice the breadth and scope of evil in our world today, we ought not forget those we love – and even those we love less – who are yet on the wrong side of the thing. After all, He tarried long enough for us.

With this in mind, let’s take a peek at Revelation 19:11-16:

Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name written, King of kings and Lord of lords.

Wow. There’s no doubt His second coming will make an impression even on those who scoff at His first.

We are told in Philippians 2:10, “…at the name of Jesus, every knee should bow…” With an appearance like this, I have no doubt of it. Even confident knees, secure in assurance of the love of their King, will grow shaky and buckle under such a raw display of power and majesty.

So my friends, on Christmas Adam, tomorrow on Christmas Eve, and on through the rest of this year and as long as the Great Shepherd waits for His sheep to respond to His voice, I beg you to consider the Babe in the manger who will one day return as the bloodied, preeminent, unconquerable conquering King.

And because I love you as He loves me, though I little deserve it, I pray you will bow your knees quite willingly now before He returns and you have no choice left.

“Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”
(Revelation 5:12)

Choice and Consequence: A True Story

It happened in the spring of 2000; the moment that changed the trajectory of my life. I was in my mid-20s; an aimless young woman with no real plans. At the time, I was an avowed atheist and had bought into the pervasive lies hookup culture sold my generation at bargain prices, choosing to treat sex as a mundane social transaction. And now I was faced with the consequences: two dark pink lines proclaiming a positive pregnancy test, and the man I’d known for about a month waiting in the living room for the results.

Those lies were not such a bargain after all, it would seem.

I was terrified. This was NOT a good time for me to have a baby. I barely knew the father; had no idea if he would run the other way, if he would stay but turn out to be yet another abusive man, or how he would react.

Moreover, I was a waitress – a gig initially intended as gap year so I could decide what I wanted to do with my life. But the life decision had been postponed again and again until nearly a decade had passed. A decade I’d squandered either working as many hours as my bosses would allow or self-medicating my wounded heart with alcohol.

The job let me pay my bills, but there wasn’t a lot extra. Besides, waiting tables wasn’t exactly a family-friendly job, and having a baby would end the vague idea I had of going back to school and finishing my degree. To make matters worse, I didn’t think I was very maternal. I was deeply selfish, carried profound emotional scars, and often drank myself to sleep mainly because it seemed better than crying myself to sleep. I was a mess, not mother material.

I knew abortion was an option, but it was not an option for me.

That’s right. Even then – at a time when I rejected God, when my entire life revolved around my silly little self, and I had every reason in the world to choose it- abortion was not an option. Not even considered.

The reason was that I knew I could never live with myself after killing my child; knew I would spend the rest of my life wondering what he or she would have looked like. Knew I would see a kid at a grocery store and think, My kid would be about this age now, until it drove me deeper into the darkness that already consumed most of my heart.

So I kept the baby, and it was the best decision I ever made.

I was in love with my son the first time I felt him move, and he brought light and joy and fullness into the drab misery of my life. My aimless life now had purpose and meaning. I was someone – I was Mommy. I loved it more than I ever thought possible. And through the sudden responsibility of caring for a helpless tiny person, my hard heart was finally open to the God who created me. My life was saved in more than one way.

Why am I telling this story? Because I believe there is someone out there who needs to hear it. There are far too many women who have bought the lie that abortion is healthcare. It is not.

Merriam-webster.com defines healthcare as “efforts made to maintain, restore, or promote someone’s physical, mental, or emotional well-being especially when performed by trained and licensed professionals.”

By this definition, prenatal care is healthcare. So is caring for the needs of the growing fetus, childbirth, post-natal care, neonatal care, and caring for a woman who has suffered a miscarriage.

But killing a living being, no matter how small, is not healthcare. Nor is abortion a decision without consequences.

Before I go on, let me say a word to any woman reading this who has already made the fatal choice and is now coping with the emotional fallout you probably didn’t expect. There is hope for you, sweet one. There is a God who loves you and who forgives; a God who sent His Son to die and pay the penalty for our sin so we can be free to choose to reject sin and follow His way instead. Come to Jesus and find rest for your soul. He may not take away the crushing pain, He will not remove the consequences of poor choices, but He will redeem them nonetheless. He is good, and if you turn away from sin and self and turn to Him, He will soothe the ache in your heart and make you whole again. Stop reading my words and start reading God’s Word with a prayer for help in your heart. He will answer, if not in the way you may expect.

For those who are on the fence, please read on. There is a life at stake here.

Whether you believe it or not, there is a grave spiritual damage done when a child is destroyed by the one person who ought to love him most. The spiritual damage is unavoidable, and there is only one cure – surrender to Jesus Christ as Lord.

Then there’s the oft-suppressed fact that abortions actually can damage a woman’s physical health, even if it isn’t common. But what is common is the damage to her emotional health.

A woman may build up callouses on her conscience in order to cope with her selfish choice, true. But I’ve been pregnant and felt the stirring maternal emotions even in the weeks before I felt the baby move. The mother instinct is powerful. I still carry mom-guilt for careless words I said to my toddlers. I cannot imagine the guilt I would carry had I decided to kill one of them before they were born.

I desperately want to save women from swallowing this barbed lie and suffering the invisible, eternal scars it leaves. I literally shed tears when I think of it – not only for the babies who will never get to laugh, but for the mothers who will never get to hear that most wonderful of sounds.

I weep for the women who have been damaged by the moneymaking industry of abortion clinics.

So my sweet sisters, please, don’t buy the lie of, “My body, my choice.” The day I stared down at the two pink lines, I knew I’d already made my choice. The child growing inside me came about because of my choices and deserved the chance to make his own.

Even as an atheist, I knew this much. This is what the last twenty-four years of propaganda has chipped away at – the common sense understanding that a baby is a human being even at the very earliest stages.

Besides, it isn’t your body you are aborting – it is a body belonging to someone else. A fetus is genetically distinct from its mother because it is a unique human being. It is not a bit of amorphous protoplasm that might become a catfish or a cow; it is a growing and developing person in a very early stage.

That tiny, growing person deserves a chance to make his or her own choices, both good and bad. And ladies? You deserve the chance to watch them choose; to watch them learn and grow, succeed and fail, laugh and cry and live.

Behold, children are a heritage from the LORD, the fruit of the womb a reward (Psalm 127:3).

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9).

Choosing Life

Moses was nearing the end of his substantial ministry, preparing to hand leadership off to Joshua, and getting the descendants of Israel ready to take possession of the land promised to Abraham many generations before. In light of his, Moses had just finished reiterating the entire covenant between God and His chosen people so they would go in with a clear understanding of what it looked like to keep their end of the promise. In short, Moses offered them a choice between life and death.

I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days…
(Deuteronomy 30:19-20)

Note: I highly recommend reading all of Deuteronomy 30, but this is the gist.

Today, of course, believers are under a new covenant promise; a covenant bought and sealed by the priceless blood of the Divine Lamb of God who lived out that perfect obedience to God’s covenant law, laid down His life to pay the penalty for our rebellion, and took His life up again so all who put their trust in the sufficiency of His sacrifice may be set free from slavery to sin.

Because of Jesus and His sacrifice, we are given an opportunity at a new life, being remade in Him. Further, His gift of the Holy Spirit makes it possible for us to choose life. Yet obedience is still necessary for us. Indeed, Jesus equates our love for Him with our obedience to His commands many times in John 14.

Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”
(John 14:21)

And while it is popular in some circles to say we are “free from the law,” it is more accurate to say we are free from certain specific constraints of the first covenant meant for Israel before the first advent of her Messiah. We are not free to do as we wish; certainly if we belong to Jesus, we are not free to sin but free to escape from sin.

We are still liable to a moral law, one which Jesus actually accentuates rather than diminishes. For example, Jesus not only says we should not commit adultery, but that we should not even look lustfully at another person. He doesn’t just say, “Don’t murder,” but instructs us not to be angry with our brother – in fact, to love our enemies and pray for those who persecute us. He calls us not to mere obedience but perfection (see Matthew 5:21-48).

This is what I want to hone in on. When it comes to a modern understanding of sin and obedience, I think we get a little confused. We look at a specific sin and think, “Well, at least it’s a small sin. It’s not something really bad, like murder.”

Or we hold our sin up against cultural norms and think it used to be sin but maybe it isn’t anymore. Perhaps God changed His mind, or maybe humans have progressed in our understanding of sin, or maybe it’s simply outdated to think of certain actions as sinful.

We think we’re comparing good and bad or better and best. But in reality, we are still comparing life and death.

Even though Moses was talking to an ancient people about a specific covenant between their nation and a holy God, the principle of what he says still remains. Brothers and sisters, when we weigh obedience to Christ’s holiness against conformity to our culture, we are still choosing between life and death, blessing and curse.

For the love of the One who gave all so we might have His righteousness, and also because I love and care about your eternal well being, my friends, I implore you: choose life.

Darkness, Light, and Subjective Morality

As our 8:45 p.m. flight took off, I watched the ground fall away through the airplane window. The ambient brightness of the city at ground level faded quickly. Night encroached. In my bird’s-eye view, large pools of light pushed back the darkness as we gained altitude, soaring over stadiums, shopping malls, office complexes, and street lights. The further from the city we journeyed, the more feeble the pools of light became and the more prominent the surrounding darkness grew. An apt visual metaphor for subjective morality.

We were heading home from a brief visit with family members who do not have (so far as I can tell) a thriving relationship with the living God. During the visit, I was told about the kids’ “religious classes,” and one of said kids informed me on Sunday, “We don’t have to go to church.” God’s name was invoked in the standard secular way along with a string of other words my husband and I have allowed the Holy Spirit to excise from our vocabularies.

But more telling was the fruit. The desperate striving to be a “good person” on a sliding scale of virtue. Anger when one has been hurt by the actions of another, but justifying similar actions in oneself.

I hate him because of what he did to me; when I did it, it was for a good reason. It was different.

Justice struggling to find footing on an unstable, convulsing foundation of right vs. wrong. A steady undercurrent of fear and uncertainty and thinly-veiled shame. Palpable darkness seeping in at the edges.

It’s a world I used to embrace, and the reminder left me both sorrowful and grateful.

I am deeply grieved for loved ones still imprisoned by the deceitfulness of sin. Yet I am grateful for the One who healed my spiritual blindness and shined the light of Yeshua (Jesus), opening my eyes to the singular Way of escape from my self-constructed cage of sin, guilt, and evil.

I glanced back out the window. Only pinpricks of light appeared below now, far-flung and lonely in the inky blackness of the night.

All our human effort to eradicate the darkness of sin – whether the poison within own rebellious hearts or the evil stalking us from without – are like those dwindling lights.

At ground-level in a large crowded city, all seems well. Our self-made righteousness blends in, and while we may be doing worse than some, at least we’re faring better than others. One can think of the darkness as somewhere out there, far away. OK, maybe I’ve been around the block more than once, but at least I’m not a murderer.

In the throng, it’s easy to fit in. Easy to hide.

But when we’re alone, the darkness looms and our good works flicker like a lit match in a drafty room. There’s no real warmth, little light to see by, and nowhere to run when the light is snuffed.

We can try to push back the darkness on our own, but we’ll never get far. A centimeter, a meter, maybe a little more, but our little circle of good works quivers as hungry shadows press in from all sides, waiting. Unrelenting. Inexorable.

No matter how good we try to be, we can never do enough good to erase the evil we’ve done. Instead, our good deeds only serve to highlight the murkiness of our motives and the taint upon our souls. The dim light we produce is shot through with shades of inadequacy.

On our own, we’re caught in a losing battle of push-and-shove against our very nature. We cannot rescue ourselves from this losing battle; we can only prolong the inevitable moment when the darkness forever swallows our faint gleam.

But there is hope. There is a true and effulgent Light of the World powerful enough to banish darkness; a Light that heals and cleanses and restores and renews. And He has a name.

Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them. . . (Ephesians 5:7-11).

Friend, if you’re caught in the flickering and uncertain light of subjective morality, this is an invitation to you. There is a real Light, a true and powerful Light unconquerable by the darkness. His Name is Yeshua, commonly called Jesus in English. He is the Way, the Truth, and the Life, and the light of truth He brings is strong enough to scour the deepest and oldest stains from your very soul if you will turn your back on your sin and run into the light of His love and grace.

His morality is true Light, and while He knows we can never measure up to God’s standard of perfect holiness, He offers Himself as a bridge. Through His torn body, we can cross over from darkness to light, from death to life.

There, in the powerful Light of Truth from whence the Glory of God shines, the stains of our rebellion are scoured away. He’s given us the Word of Truth, and by its light we see Light. All our horrible secrets are laid bare, but in that pure light, they are exposed to be excised by the Healer of our souls.

But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you” (Ephesians 5:13-14).

In Yeshua, we are restored to what we ought to be and have no more need of fallible, artificial lights of our own making. In Him and through Him, the full radiance of righteousness shines.

He is the only way; humanity’s only hope. But we must make a choice. We must choose Him; His way of sacrifice, letting go what we once were to become what He created us to be.

Step into the Light, let Christ shine on you, and find joy and peace, healing and wholeness, and rest for your soul.

“For God so loved the world, that he gave his only Son,
that whoever believes in him should not perish but have eternal life.
For God did not send his Son into the world to condemn the world,
but in order that the world might be saved through him.
Whoever believes in him is not condemned,
but whoever does not believe is condemned already,
because he has not believed in the name of the only Son of God.
And this is the judgment: the light has come into the world,
and people loved the darkness rather than the light because their works were evil.
For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God" (John 3:16–21).

Homeschool Advice Part 8 | Stay Engaged

Once again, this advice is for all parents, not just homeschoolers. Whether your kids are never out of your sight or you hardly see them; whether they receive their schooling directly from you, from a public school, private school, or a hybrid; literally no matter what is going on in your life with children, the advice is the same: stay engaged.

I know firsthand how tempting it can be to zone out during your homeschool day. Especially once your children reach the age where you become more educational facilitator than hands-on teacher, it’s easy to just let them go do their thing and assume all is well.

Resist this temptation.

Instead, stay engaged in the educational process. Initiate discussions. Ask questions. Have your learners repeat the information they are reading out loud. Not only will this simple practice keep you fully connected with their strengths and weaknesses, it will help them retain their lessons. It is wholly worth the extra few minutes.

Avoid Easy Buttons

Another bit of advice in this realm: don’t waste one of the greatest assets you have as a homeschooler – the ability to review mistakes made in homework. In my words: never waste a good mistake. All mistakes are fantastic opportunities to learn. So, don’t hit the easy button and just discard your kids’ work. Stay engaged in the entire process of learning, grading, and reviewing.

I recommend what I did – grade your children’s homework daily, then take time to go over not only what they missed but why they missed it. Sure, it takes extra effort on your part, but I promise the benefits for them vastly outweigh the inconvenience to you.

This process of reviewing missed problems or questions allows your children the enormous blessing of learning from their mistakes. Plus, it keeps you accountable for not letting things slide on the administrative end.

Win-win.

And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him (Colossians 3:17).

Another easy button to avoid is entertainment in the car. Those trips to and from activities or field trips provide excellent opportunities for conversation. You have a captive audience – as long as you don’t surrender your kids’ attention to technology.

By God’s grace, I avoided the use of technology in the car until my kids were nearly college-aged, and as a result, I was blessed with a multitude of incredible teachable moments and deep conversations. It always amazed me what would come up naturally in the course of passenger-seat conversations.

I still treasure our many (often hilarious) car-ride convos and have never once regretted leaving the distractions behind. To this day, my now college-aged kids prefer chatting in the car to zoning out on their devices when we are driving together.

Deadlines

One critical commitment you must make as the homeschool teacher is enforcing firm deadlines. When my kids were still babies, I began to research the pros and cons of homeschooling. I learned one of the most often reported complaints from colleges was the inability of homeschoolers to meet deadlines.

(And yes, I did in fact contact college admissions departments before my oldest turned four…)

As a Christian, this deadline failure ought to be an ouch moment.

Think of it this way – instead of demonstrating reliability, trustworthiness, and faithfulness, homeschoolers instead present a lax, disrespectful, and slovenly attitude toward other people’s time. An inability to meet deadlines and keep appointments displays a lack of integrity. It is both rude and irresponsible.

Not only would such a failing reflect poorly on your student, it dishonors our Lord. As Christians (homeschooling or no), we bear Christ’s name. Because of this, we are His ambassadors; thus, we should strive to do whatever it takes to make Him look good – reflecting His integrity and excellence to a watching world.

Even if it means doing hard, inconvenient tasks in our homeschool days.

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Corinthians 5:20).

On a practical level, think of what failing to enforce deadlines teaches your student about the real world. When rent or the electric bill comes due, deadlines become quite important. If your student goes to college, they will need to submit their work on time. If they enter the work force, they will still be required to show up on time and meet goals or target dates for their work.

Slippery deadlines are a HUGE temptation as a homeschooler. Yet I urge you – do not be careless with this vital skill. It has far too many real-world ramifications.

When you’re tempted to “show grace” on a deadline, imagine a doctor rolling in a couple of hours after the scheduled surgery while you lay prepped on the table or an electrician putting off an appointment to fix a smoking outlet for a week or two. Then be firm and hold your students accountable.

Homeschooling as a Job

One major way to keep yourself engaged is to treat homeschooling (or parenting) like a “real” job – even though it is a job you pay to do rather than getting paid.

Think of it as your full-time career with the Lord as your boss – because, well, that’s exactly what is going on if you are called to homeschool.

Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ (Colossians 3:23-24).

With this in mind, imagine your response if you sent your kids to a public or private institution and discovered the teachers were busy scrolling Instagram, never bothered to look over homework, or just decided to take the day off and watch movies once or twice a week.

Most of us would be outraged to discover this was going on in school, yet we find it all too easy to excuse the exact same behaviors in ourselves! Not cool.

Your kids’ education and well-being is worth the effort it takes for you to do the job well – not perfectly, of course, but to the best of your ability.

Don’t underestimate the trickle-down effect of slack behavior. If you demonstrate negligence, your kids will pick up the cue that cutting corners or scrimping on quality is an acceptable way of living life. Instead, model hard work, integrity, and personal sacrifice for the sake of God’s ways so they learn to do the same.

Whoever is slack in his work is a brother to him who destroys (Proverbs 18:9).

Stay Engaged in Kingdom Work

Finally, stay engaged and look for gospel opportunities throughout your day. Homeschooling is not only about educating your child’s mind but also about discipling his heart. It is Kingdom work, and it is work with an eternal impact.

Keep the Word of God foremost in all you do. Look for chances to point out God’s work in your daily life, and draw attention to evidence of His mercy, grace, and goodness. Exalt Him wherever possible, even in the mundane details of your homeschool.

Final Thoughts

While it seems as if these years will drag on forever, they won’t. Your time with your children is precious and limited. Don’t squander it. All of the advice I’m writing out comes from a place of mingled regret where I failed and joy where I succeeded in my homeschool and parenting.

In homeschooling, I had no mentor, and I learned a great deal from failures. My heart’s desire is to give you a leg up so you can land on the other side with more successes and fewer failures than I. And above all, my hope is God can be glorified through sharing both my mistakes and my successes in homeschooling and beyond.

Jesus Didn’t Come for the Righteous

. . .He said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”
(Matthew 9:11-13)

The above statements by Yeshua (Jesus) were made shortly after He called a man named Matthew to follow Him. Because Matthew was both Jewish and a tax collector employed by Rome, he would have been vilified as a contemptable sell-out by his fellow Israelites.1 Without a doubt, Matthew was as shocked at the Master’s call as the other disciples, who were probably wondering, Why is the Lord asking a traitor to join us?

Whatever their response, we know at some point after Matthew left his tax booth to follow the Messiah, Yeshua was found dining with other tax collectors and socially unacceptable sinners. The Pharisees did not care for His choice of companions and voiced their disdain. It was at this point my Lord offered His subtle rebuke in the form of a reference to Hosea 6:6: “I came not to call the righteous, but sinners.”

In the rabbinical style of His time, the Lord intended to point them not only to the specific verse, but the entire passage (probably Hosea 6:4-10). It is worthy of note here to point out the English translation is not exact, but bear in mind Matthew’s Gospel account was written in Greek; Hosea penned in Hebrew; and the conversation probably happened in either Hebrew or Aramaic – just in case you were wondering why it doesn’t appear to be a direct quote.

What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away. . . For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. But like Adam they transgressed the covenant; there they dealt faithlessly with me.
(Hosea 6:4, 6-7)

Do you see it? Yeshua is not only making clear His mission – to call sin-sick sinners to spiritual health – but He is reminding these wayward leaders of their own faithlessness. The quoted statement forces the hearer to decide which category he falls into. Am I righteous? Or a sinner?

Anyone as conversant with the Text as the Pharisees were, would know that Psalm 14:2-3 declares there is “none who does good, not even one,” and many of the proverbs discuss God’s abhorrence of human pride (see Proverbs 8:13, 16:5, et al).

Not to mention that to declare oneself righteous is as bold an act of hubris as can be imagined.

Matthew doesn’t record the Pharisees’ response to this challenge, but I doubt it was positive. In several other places, Matthew points out how this sect accused the Lord of casting out demons through demonic means, sought to destroy Him, and eventually conspired to have Him killed.2 Thus, it’s no leap of logic to assume they weren’t thrilled at His rebuke. After all, they were prominent religious leaders! How dare this young upstart presume to reproach them?

Hm. Indeed.

The thing is, it’s easy for us to fall into the habit of thinking, Oh, those awful Pharisees, roll our eyes, and quite miss the point.

Yeshua’s question is for us, too. Am I righteous? Or a sinner?

Do we, in living-color-lived-out truth, comprehend the gravity of our sin and our desperate need for the Messiah’s imputed righteousness? Or do our lives reflect smug complacency in our own decency?

When we read these accounts in our Bibles, it’s an easy thing to read as a bystander, observing without participating in the unfolding narrative. Yet the entire purpose of God’s Word is to teach us about Him and draw us to Him by showing us the path carved through the very flesh of His only Son.

If there were any other way to breach the chasm between our sinful selves and the holiness of the Most High God, Yeshua’s prayers in Gethsemane would have concluded without His betrayal by one of His close companions and the road to Golgotha.

We can never be righteous enough to counterbalance our sin. There are no Divine scales of justice where each bad deed weighs down one side while every good deed is placed on the opposite. There is only the living death of sin and the eternal life offered through the Messiah.

To be blunt, we all fall into one of two categories:

  1. Those who do not belong to Yeshua, who are walking dead just waiting for the animation of our bodies to cease, or
  2. Those who do belong to Him and have already begun the eternal journey that will continue once these temporary bodies wear out and are traded in for our eternal ones.

So when you read His words to the Pharisees, it’s worth a heart check. Have you been trusting in your good works, or have your good works been the grateful overflow of a life rescued from death through surrender to the Lord Jesus Christ, Yeshua Messiah? Are you a recalcitrant miscreant relying on self-sufficiency? Or have you repented – made a 180o turn – leaving desire for sin at your back and making steps closer to the glorious Savior?

In fact, are you one of the sinners He came to call?

I know I am, and I’m blessed to call Him both Master and Lord. I pray you will come to Him, too, and we can glorify Him both now and for time out of mind.

  1. See “Why Exactly Were Tax Collectors So Hated?” and “Monetary System, Taxation, and Publicans in the Time of Christ,et al. ↩︎
  2. See Matthew 9:32-32; 12:14; 12:22-24; 22:15; et all ↩︎

Homeschool Advice Part 7 | Read Aloud and Read a Lot

You don’t have to burn books to destroy a culture. Just get people to stop reading them.” – Ray Bradbury

If you do nothing else in your homeschool, teach your children to read. Basic math is also a must, and thinking critically about what they read is equal in importance, but reading itself is an incredible skill that cannot be overstated. Since reading the Bible should be the foundation and center of all we do, it goes without saying that a person cannot understand the Scriptures unless he or she knows how to read. So, read. And read aloud. Then read some more.

Read Aloud To Them

Long before your children are capable of tackling texts themselves, I highly recommend reading to them. There is an established correlation between parents who read aloud to their very young children and the child’s later reading comprehension. Children who experience the benefits of being read aloud to often go on to not only have greater literacy and comprehension rates, but tend to read for enjoyment more often as well.

But don’t stop too soon. So many parents cease reading aloud to their kids the moment the young reader has a basic grasp of phonics and can make their way through a beginner chapter book.

This is a grave mistake. Reading is actually difficult work involving decoding signs and symbols into meaning. Often, a child can decode the words into sensible sentences long before they are capable of actually processing the greater meaning of the whole.

But when a parent reads aloud to children, their brains are free to assimilate, process, and critically think about the concepts they are hearing. They also learn the rhythms of language, gain exposure to complex syntax and use of imagery, and hear how others distill thoughts, feelings, and observations into words.

So don’t stop reading to your children the moment they crack the code for the first time. By all means, allow them the privilege and excitement of reading for themselves. Yet supplement their early reading with what I always called read-alouds; books you share as a family, read aloud by the parent and enjoyed by all.

Also – don’t stop this practice in elementary school. Read aloud to your children as long as you can. You may be surprised how long they will enjoy it.

In actual practice, I read aloud to my children until they started attending private school (in 10th and 8th grades respectively). Our read-aloud time was one thing I missed the most when homeschooling ended, and the kids expressed fondness for those times as well.

Not only did reading aloud serve as a bonding time for us as a family, it also helped each of them develop literacy, exposure to new ideas, and develop a love for reading (which, of course, varies from the middle child who seeks out and reads obscure Shakespeare plays for fun to the oldest who enjoys more modern books).

Have Them Read Aloud to You

Besides the books you read to them, be sure you insist on each child reading aloud to you for a few minutes every day. Don’t just assume they are grasping their reading lessons; be certain of it. And again, don’t stop this practice in elementary school but continue it for the duration of your homeschool.

There are several ways to do this. One simple way is to have them read a page or two of their reading/ literature, history, or science textbooks. Another great practice is to have each child take turns reading from the Bible each morning.

By hearing your children read out loud, you can be aware of areas they are misinterpreting words, skipping over difficult words or passages, or catch a myriad of problems in their infancy. Children who read aloud and have their errors corrected on the spot, who are encouraged to sound out big words, develop greater confidence and competency. It’s worth the extra effort.

Read Good Books

No matter what age or stage your children are at, they can still benefit from being read to. My number one advice for choosing a book to read aloud is to choose good, quality books with stories that stand the test of time. And choose books that are one or two levels above your child’s own reading ability.

Practically speaking, in the very early years (preschool – third grade), you have a plethora of children’s chapter books to choose from. The Moffats and other books by Eleanor Estes are fabulous, as are books like Charlotte’s Web by E. B. White, Charlie and the Chocolate Factory by Ronald Dahl, and any number of children’s classics.

Do a Google search to find recommended reading lists for each grade, then choose one or more a grade or two ahead of your oldest student. In the elementary years, even young children can enjoy hearing books they may not yet be able to decode for themselves.

Note that in the elementary years, I personally recommend books that support Christian values. What you read to them will not only shape their minds but will contribute to shaping their worldviews. They are too young for abstract thinking, so be selective in your choices.

In late middle school, expand your read-aloud list to heftier material like The Screwtape Letters or Mere Christianity (7th-8th grades) by C. S. Lewis or Orthodoxy by G. K. Chesterton. These books may be beyond your child’s grasp, but reading them aloud and discussing them has a tremendous benefit. In books such as these, they hear the voices of Christian thinkers as well as men from another age and culture – all of which can serve your children well as their minds develop.

There is also great benefit to reading more controversial books aloud to middle school children. Don’t be afraid of what’s out there, but dive in, read it together, and examine it critically. Discuss what you read: Does the author champion a view that honors God? What parts of the book line up with Scriptural principles? Where does the book differ from God’s way? What is the main takeaway from this book? Are the themes, lifestyles, attitudes or actions those we should emulate or avoid? Why?

Don’t throw your kiddos to the wolves and hope they’ll figure it out for themselves. Jump in and wrestle it out with them.

Read Old Books

“Somebody who only reads newspapers and at best books of contemporary authors looks to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else.” -Albert Einstein

One great service you can do for your children is to read older books. Take them back to a time when life was lived differently. Let them hear the flow of language, linger in the length of a long and luxurious sentence, and hear the tones, fashions, and moods of other periods in time.

By reading older books – especially when you spend time discussing what has been read – you help children see how cultural fads come and go. They can see how social norms may change but human nature never does. They are given a glimpse into the past and can learn that our modern ways of living and relating are not necessarily right just because they are current.

In short, they can learn what a small space each of us occupies, what truths endure and stand the test of time, and how true it is that “there is nothing new under the sun” (Ecclesiastes 1:9). A little humility goes a long way in learning how to think well, and books can be a great tool in learning it.

“Books serve to show a man that those original thoughts of his aren’t very new after all.” – Abraham Lincoln

Homeschool Advice: Part 6 | Failure

In the early years of homeschooling, I began to re-evaluate the role of failure in life. I’d spent a good portion of my adult years berating myself for stupid mistakes, wasted time, and the like – to the ironic point of wasting more time stupidly dwelling on past mistakes. It changed when I noticed my ungodly habit rubbing off my kids and recognized the absolute desolation of refusing to learn from past mistakes.

For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.
(2 Corinthians 7:10)

Instead, I began to tell my children what I had learned from mistakes. When they failed at something, I would repeat a phrase they likely grew sick of hearing over the years: never waste a good mistake.

I meant it. The usefulness of failure became clear to me during an afternoon chat with a neighbor on her front porch. She mentioned failing statistics several times in high school and talked about how much she hated standard deviations and probabilities. When she caught my blank stare, she asked, “Don’t you remember?”

I did not.

Ironically, I’d aced the class. Yet as the conversation progressed, it became clear she remembered far more statistics than I did despite her failures and my apparent success.

As I took this new thought to the Lord, He showed me where my personal areas of failure were now lessons more deeply etched than those areas I’d skimmed over by succeeding.

Because of this realization, I determined to not only allow my children to fail but to show them how to best learn from it. I didn’t withhold the large red X on incorrect problems, and I resisted the trend in my circles to give them straight As at the end of each grading period.

Instead, I graded appropriately. Good grades were earned, not granted. Whenever work was done incorrectly, I would bring the graded paper back to my little pupil and have them rework the problem. Together, we would think through what went wrong.

However, I did not change the grade. Instead, I provided a chance to learn from mistakes so the next grade would be better.

I wanted to challenge them, and I wanted them to fail so they would see failure is not an end. It is not a thing to be feared. Instead, failure is merely another step in the journey. In truth, failure can even be a more memorable step than instant success. Whatever we wrestle through, we tend to recall more vividly.

I’m convinced this is part of why God allows us to fail. By failing, we see our own fragility; our weakness and need for Him. Also by failing, we learn not to be afraid to try because we discover failure is not so bad, after all.

In fact, through failure, we learn humility and to better trust the God who never fails.

"Remember this and stand firm, recall it to mind, you transgressors, 
remember the former things of old;
for I am God, and there is no other;
I am God, and there is none like me,
declaring the end from the beginning and from ancient times things not yet done,
saying, 'My counsel shall stand, and I will accomplish all my purpose,'
(Isaiah 46:8-10)

A Theology Built on Suffering

My walk with the Living God is not your typical Southern I-was-raised-in-church story. Although I did attend church with my family as a child, I didn’t “get it.” Nothing in my childhood Sunday school classes penetrated to the core of my will and reason, and so I was unprepared for the inevitable hardships of life in a sin-wrecked world. I had no theology for suffering.

As a teen and young adult, I adopted a worldview based on atheistic humanism. The problem was, this worldview necessitated I remain busy and preoccupied at all times. Otherwise, the reality of pain, despair, and emptiness would press me in a suffocating embrace. From my godless perspective, suffering was meaningless, and since life held a great deal of suffering, life seemed meaningless to me as well.

Then I met my Creator through His Word, and everything changed. But the verses that first resonated with me were not the standard reassurances of God’s love – the fear nots and the comforting promises of faithful love. To the contrary, the very first Scripture I remember striking a deep chord and reverberating through my brain was from the prophet Isaiah. It was a Scripture about pain.

Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.
(Isaiah 48:10-11)

For the first time in my life, I learned the anguish and angst I’d experienced in life had a purpose. There was meaning in misery; a reason for the suffering.

The craziest idea I’d ever had took hold of me. My pain wasn’t even ultimately about me at all. It was all allowed to occur for God’s glory. And He wasn’t going to share His glory with anyone – not even with me.

In those two verses, read in the context of the entire chapter but impressed into my heart by the Holy Spirit as a personal message, I realized all my life to that point had been a refining process.

The torturous heat I’d felt, sometimes due to my own poor choices and other times inflicted upon me by circumstance, wasn’t merely rotten luck. Instead, the intense heat of anguish melted down every atom of my being in order that the ugliness inside me could be separated and removed.

Even my stupidity, my “looking for love in all the wrong places” and the horrors I’d found in dark corners I never should have probed, was included in the liquefaction. The Great Refiner applied heat to every part of me, discarding what was useless to Him and reshaping the rest into a vessel He could use – for His glory.

My pain was for His glory, and yielded to Him, it became a thing of beauty; a connection point by which I could share my eternal hope in a merciful and magnificent Creator God with others who are wounded and broken by suffering. Life and life’s pain were no longer meaningless.

From these two verses, the Holy Spirit continued to reveal a theology of suffering to me through the Word of God. I was unsurprised to read Paul’s assertion that we should rejoice in our suffering or James’s admonition to “count it all joy… when you meet trials of various kinds” (see Romans 5:2-5 and James 1:2-4).

Nor was I surprised to learn that my salvation was purchased by the suffering of the Son of God, or that my obedience to Him required further suffering. I was simply ecstatic to learn all the pain had a purpose after all.

Homeschool Advice: Part 5 | Keep the End Game in Mind

Today’s topic is part parenting, part homeschooling, and applicable to both: keeping an eye on the end game. What I mean is this: as you parent and teach, remember the job is to prepare your children to grow into adults who are willing to follow God at all costs; to stand firm on truth even in world hostile to truth and to be able to function long after you have been called home.

Parenting for the End Game

While it may sound idyllic to raise children in an environment free from difficulty, failure, and suffering, such a situation would actually be detrimental to their development. Without difficulty, children do not learn to trust God in times of trial; they do not learn to be resourceful and resilient. Free from any suffering, children cannot develop character and hope. Without failure, they never learn to get back up and keep going.

More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.
(Romans 5:3-5)

Failure in particular is so critical to development, I am planning an entire post dedicated to it, so stay tuned.

Keep in mind that the job of a Christian parent is to raise children who become functional, godly adults. The end game is, put simply, to work yourself out of a job by preparing your kids to become men and women who no longer need you. One way to do this is to encourage them to try difficult things.

By “encouraging them to try difficult things,” I’m not saying you should hand your four-year-old a meat cleaver and have her start hacking a hunk of beef into stew meat. But you can be appropriate for each age and stage and still think forward. Provide opportunities for your kids to challenge themselves, to strive for independence, to grow.

Practically speaking, let your two-year-old attempt to dress herself even if she decides to wear purple polka-dot tights with a bright orange and yellow striped tank dress and fairy wings. It may not be what you would choose for a trip to the library, but at least she’s learning a necessary skill.

Encourage your five-year-old to pour his own breakfast cereal. Enlist all ages to help with household chores, even if they don’t do a stellar job. Praise the effort anyway.

Establish nutrition boundaries and have your six-and-ups pack their own lunches for school or homeschool tutorials or field trips. Have them fold and put away their own clothes as soon as dexterity allows (even if it isn’t perfect), and once they’re tall enough to reach the laundry controls, teach them to do their own laundry.

Start laying the ground work now so they will know how to function if you end up sick – or worse. Such skills will not harm them now and can only help them in the future even if they are somehow spared any future difficulties.

Teaching for the End Game

While all the above advice could arguably be incorporated into school as “life skills,” it is primarily geared toward parenting. For the homeschooler, teaching for the end game is just as important. This means teaching with an eye to preparing them for the next step God calls them to – whether it is college, career, marriage, or something else.

As you plan your homeschool, there are two facts you should keep in mind:

1. You Do Not Know God’s Individual Call for Each Child

For your part as a homeschooler, do your best to leave all available doors open. Teach with the goal of preparing them so college is an option for them, regardless of whether or not they take it. Not all children should go on to college, but you certainly don’t want to be guilty of closing that avenue for them before they even have a chance to decide.

      One practical way to do this is by establishing a homeschool environment with structure and routine. While your homeschool cannot – and should not – look and feel exactly like a public or private school, it is wise to set up structures easily adaptable into those environments, just in case. You literally never know what the future holds, so keep the possibility of future public- or private-school attendance in mind when setting goals and planning curriculum.

      Phrased simply, teach your kids as though you might not be there tomorrow, because you never really know.

      2. You do not know how long God will call you to homeschool.

      Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that” James 4:13–15 (ESV).

      We live in a broken world, and because of that, terrible tragedies happen. Twice during my kids’ lifetimes, I contracted meningitis. By the grace of God, neither case was bacterial. Though both cases involved hospitalization and left residual health issues in their wake, I was able to continue being both mom and teacher.

      However.

      Both times made me realize how fleeting life really is. Had one or the other been a bacterial infection, there’s a solid chance I would not be writing these words today. It’s a good reminder that none of us ever know the date our lives will be required of us.

      Morbidity aside, there are other reasons your homeschool may be more temporary than you planned. It’s wise not to assume you will always homeschool and so lay a suitable foundation for your children to build on regardless of what tomorrow holds.

      Always hold your plans loosely, submitting them to the Lord who is the Master Planner. His plans are far better than ours, and we must submit to them even if we don’t understand – even if it means He calls your kids to another schooling environment.

      So in all your teaching, planning, and preparation, do the best you can to make sure your kiddos know how to learn no matter what their circumstances. This way, whether the future holds public school, private school, college, or career, or whatever – they will be ready.